Author: JT Hutts

how sin infects

Posted in Genesis, relationships, sinTagged , , , , , , 1 Comment

With the entrance of sin into the garden a devastating chain of events happened within relationships and creation. In the Fall of Mankind into sin you learn what went wrong with the world in which you live. Sin is like a contagious infection that spread like a rapid plague through this world infecting the heart of man and the creation God made.

First, sin infects man’s relationship with God. The first man and women were created to know God and fellowship with Him in the Garden of Eden. The garden was a temple where they could, walk, talk and worship God.

Rather than responding to God in dependence their sinfulness craved independence. Like a teenager desiring independence from their parents, such is the state of man ever since the Fall—in a battle to become god in ourselves or create our own gods that were lift up higher than the One True God [Romans 1:21-25]. All gods we create are cheap imitations and lead man into confusion and frustration because they never quite satisfy like a relationship with God.

Second, sin infects affects man’s relationship with one another. Sin has devastated and disintegrated human relationships. I have seen in my short lifetime the devastating effects of sin within relationships. I have seen how bitterness and anger rip apart friendships, how temptations and immorality explode a marriage, how rape and abuse tailspin a women’s trust in a man, how a woman’s words emasculates a man, how fathers neglect their homes, how mothers forsake their babies, how siblings splinter over self-centered rivalries and jealousy, how tyrant bosses inflict their fearful subjects with slavish tactics, how governments sponsor genocide upon people groups. Sin has infected every relationship at every level. Man’s inhumanity to man has been the story of human history.

Third, sin infects all of creation [Genesis 3:17-19; Romans 8:20-22]. Humans are not the only ones affected by the Fall. The material world now resists man and makes life hard for him. Creation groans under the affects of the Fall. Sickness, crime, poverty, injustice, suffering, famine, death—this in not the world God created it to be. The sin of mankind is the source. So what must be done? What did God do? What can man do?

The infection of mankind sin has been passed down from generation to generation. It has permeated every living soul. As discussed, sin infects man’s relationship with God, man’s relationship with fellow man, and all of creation bears the scars of sinfulness. God, like a Great Physician is able to remove the cancerous tumor at a cost with consequences [more on this next week].

believing a lie from the wrong voice

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The Garden of Eden was a place of beauty; a place untainted by sin and its crippling, polluting, heartbreaking effects; a place where they could hear and communicate with the voice of God; a place of intimacy with man and of intimacy with almighty God. Everything God created He says is “good.” Adam and Eve’s world was a paradise.

One rule. All Adam and Eve had in the Garden was one rule, “You must not eat from the tree of the knowledge of good and evil, for when you eat of it you will certainly die.” [Genesis 2:17] Like a kid left alone with a cookie jar, our first parents started the first rebel-ution against their Heavenly Father.

If Genesis 1–2 was paradise, then Genesis 3 is paradise lost. Through one foolish and rebellious rule breaking act—eating the fruit God had forbidden—Adam and Eve lost their innocence, dignity, home, and relationship with God, “through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned.” [Romans 5:12] How did the Fall of Mankind happen?

The voice of God is the only voice Adam and Eve have know, however, a strange voice enters the Garden. The voice comes from a serpent. The serpent is defined later in Scripture as the “one of old who is called the devil and Satan, who deceives the whole world” [Revelation 12:9]. He is a voice filled with lies. Jesus calls him the “the father of lies” [John 8:44]. Satan is sneaky and his first recorded words are deceitful and crafty [3:1]. Satan is no less crafty and deceitful today. How does he deceive with craftiness?

Satan seeks to confuse. His question for Eve was, “Did God actually say?” [3:1]. In other words, “Are you sure that’s what God said?” Eve heard God’s command loud and clear, but the serpent planted doubts in her head. He tries to confuse you too, “Maybe that verse doesn’t really mean what it looks it means. Maybe God doesn’t mean for you to take that literally. Maybe…Maybe…Maybe…” Satan’s strategy is to make you doubt the clear teachings of the Bible.

Satan twists God’s words. Satan puts words in God’s mouth, “Did God actually say, ‘You shall not eat from any tree of the garden’?” Nope. God did not say that! God told Adam and Eve they could eat from any tree of the garden—except the one [2:16–17]. Satan makes God look like a bully. Satan will says things like, “God won’t care if you take just one look. It won’t hurt anyone.” Or, “If it’s fun, why would it be bad?” Remember, God is good and Satan twists.

Satan comforts your conscience despite the consequences. He tries to ease the idea of actual consequences, “You will not surely die!” [3:4]. It is as if Satan is saying, “God’s not going to kill you over a small bite. Eating that apple is not a big deal. Go ahead. You know he will forgive and forget.” He is essentially saying God is a liar, but Jesus says that Satan is the liar [John 8:44]. This is where man needs to make a choice—believe God or not? God speaks the truth, “the wages of sin is death” [Rom. 6:23].

Satan speaks enough truth to make sin sound tasty. There is enough truth in Satan’s statement, “God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” [3:5]. Satan is making sin sound so freeing. Satan promised Adam and Eve freedom, instead they received guilt [3:7]. Sin’s promises are like a mirage that never appears. They were fooled into thinking they would be like God, instead they found themselves hiding from God [3:8–10]. Satan fell to pride and he knows mankind is just as foolish. Today, we view pride as a virtue and submission to authority as a weakness. The world says, “Do want you want. Do what makes you feel good. Go for it. Live you best life now. Be proud of yourself. Have more self-esteem.” All the while Satan has you heart bait-and-switched on yourself.

It is important to note that God created the smart-mouthed serpent, Satan. What you do not hear in Genesis, but is explained later in the Scripture is that Satan and 1/3 of all the angels of heaven who sided their allegiance with Satan’s ego-trip rebellion against God were cast out of heaven. Satan is not co-equal with God, over God, or in some cosmic battle of good and evil with God. God has no match; He has no equal, nor is there anyone like Him. God has Satan on a tight leash and Satan knows it. Satan, like mankind is a created being and is dependent upon God like all for God’s creation, however he has been around a while and knows the sinful ways of man, which makes him very smart and more experienced in the ways of sin than you. Be careful what voice you listen to. Make sure the voice matches the character of God.

thumb lick thursday [3.2.11]

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Jesus’ obedience is mine
Why should I obey God? Jesus did. How can I obey when life is difficult? Follow the example of Jesus. Check out this thoroughly biblical theology of obedience in the life of Jesus from the Gospel of Mark. You will look at obedience differently.

The Pastor as Theologian
Every pastor is called to be a theologian. This may come as a surprise to some pastors, who see theology as an academic discipline taken during seminary rather than as an ongoing and central part of the pastoral calling. Nevertheless, the health of the church depends upon its pastors functioning as faithful theologians — teaching, preaching, defending and applying the great doctrines of the faith.

Are We Afraid of Single Pastors?
Prejudice is like a cockroach: it is able to get into the smallest of places, and it never seems to die. What’s worse is that everyone carries the cockroach of prejudice somewhere inside of them. Prejudice is a pre-conceived notion, an irrational assumption, a judgment against another without any evidence. We believers are called to rise above showing “personal favoritism” (James 2:1), because there is “no partiality with God” (Romans 2:11). Even so, prejudice against single pastors abounds.

dis-Grace

It is, sadly, possible to be un-amazed by the grace of God, to take it for granted, as though it were ours by right or, worse, by merit. Thus, we dis-grace the grace of God. In the process, the melody line of the Christian life is lost. – Sinclair B. Ferguson, By Grace Alone, 101

i love the world

Posted in creation, evangelism, heart issues, serving, worshipTagged , , , , , , , , , 2 Comments

I love lots of things. I love Taco Bell, IKEA, Swedish Fish, Wisconsin, VW’s, my wife, and traveling around the world. I understand that is a random list of things. How can a list of things that are so good be so bad?  Everyday things that are good can be twisted towards evil, in turn, ruling my heart and distracting me from wholehearted worship towards God.

John says, “Do not love the world or the things in the world.” [1 John 2:15] But then in another place John says, “For God so loved the world…” [John 3:16] and Jesus says, “As [God] sent Me into the world, so I have sent [believers] into the world.” [John 17:18] So on one hand, I am not supposed to love the world, but God loves the world. And on the other hand, I am not supposed to love things in the world, but Jesus sends His followers to live in the world. Okay, let’s decipher and answer: What is the world? Should or shouldn’t I love the world? How can I love the world?

What is the world?

I am going to begin with biblical worldview of the world. The gospel message sums up the biblical worldview of the world. The gospel is a belief that the Bible is absolutely true in that God is a loving Creator, and man has sinfully disobeyed God, therefore Jesus graciously and sacrificially died for man that they might respond to Christ’s forgiven and have a means to become right before God. In other words, since God is my Creator I am responsible to Him, but I have rebelled against His authority, therefore I need a Redeemer to restore me to a right relationship with God, so I must respond the gospel of Jesus Christ with wholehearted commitment.

According to the gospel, God created the world and the world God created He created “good”. The “good news” does not begin with Jesus, it begins with the good world created by Jesus. The Bible says that God’s creation worships Him and honors Him as the Creator. However, the sinful fall of man has tainted the world. The Bible says that creation and humanity groan for the day when they will be recreated. The world I am called to love is the world God created, not the sinfully rebellious, self-centered, God-forsaken; independent-spirited that marks worldliness.

How can I love the world without loving the world?

First, love the world by enjoying the world God created. All of creation enjoys and worships God, so must I [Psalm 19:1-4]. God created the world for His glory. The created world does not just sit still in its place, it shouts out constant worship to its Creator. Creation worships a real and tangible Creator whose fingerprint is on that creation [Romans 1:19-20]. Not all created beings acknowledge God as Creator, rather they ignores Him [Romans 1:18] and worship the creature over the Creator [Romans 1:21-25].

God created the world good for you [Genesis 1-2; 1 Timothy 4:4-5; 6:17]. Eden, which means “pleasure” or “delight”, was meant to be that for the humans He created to indwell the garden. The garden was a sanctuary of God’s goodness. How can I practically enjoy the world God created? Take a walk outside and breath in the fresh air. Worship God’s worldwide beauty in how He formed the planet, scattered the stars in the sky, carved the mountains, plains, deserts. Worship God in how He made the human body works from the smallest electron to the beat of the heart to the mysterious brain. Worship the simple ways God cares for you,

“The earth feed us. And clothes us. And shelters us. Think of grass for a moment—possibly the most abundant form of vegetation on the planet, in its myriad varieties in all climates. We eat grass, one it has become meat from grazing animals whose only diet is daily grass. We drink grass, in the form of milk and curds. We wear grass, in clothing made from wool or shoes made from leather. Millions of humans still use grass for effective thatched shelter from sun and rain. Grasses are woven in ropes baskets, and floor coverings. Grass alone provides humans with incalculable benefits and supplies so much of our needs, even before we go on to talk about cultivated grasses that produce the vast variety of nourishing grains we shake into our cereal bowls in the morning.”[1]

God created the world as your home, a temporary home. The world is your temporary residence, not your eternal dwelling place. You are a temporary steward of the home God has given you. The Bible says in this present world you are strangers and aliens to this world [Hebrews 11:13]. You are homeless and God is calling you home. Your time here on earth is worship practice for what is to come afterwards. To a home that He will recreate [Revelation 21:14] not filled with worldliness.

Second, love the world by serving of the world. In Genesis 1:28, God give you a creation mandate: care for creation as a royal steward [cf. Genesis 2:15]. As a dominioneer, you are charged to take care of everything God has created on earth, spread yourselves out in population, and spread the popularity of God’s fame through your obedience. You were made in the image of God to bear His name, to work, to rule, and to serve as God’s steward [Genesis 9:1].

Remember at the end of the Lord of the Rings: The Two Towers, when Sam was giving a speech to Frodo to continue on the journey of carrying the ring of burden?

Frodo: I can’t do this, Sam.

Sam: I know. It’s all wrong. By rights we shouldn’t even be here. But we are. It’s like in the great stories, Mr. Frodo; the ones that really mattered. Full of darkness and danger, they were. And sometimes you didn’t want to know the end… because how could the end be happy? How could the world go back to the way it was, when so much bad had happened? But in the end, it’s only a passing thing, this shadow. Even darkness must pass. A new day will come. And when the sun shines, it will shine out the clearer. Those were the stories that stayed with you, that meant something, even if you were too small to understand why. But I think, Mr. Frodo, I do understand. I know now. Folk in those stories had lots of chances of turning back, only they didn’t. They kept going… because they were holding on to something.

Frodo: What are we holding on to, Sam?

Sam: That there’s some good in this world, Mr. Frodo. And it’s worth fighting for.

What is good in this world? What in this world is worth fighting for? God. God is what this world is about. Your life now matters. Your work, family, sleep, and daily routine all matter. Every square inch of the earth you trod matters. Every second of life is significant. God rules it all. He owns it all. As Abraham Kuyper said, “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry: Mine!”[2] God is supreme over every sphere you enter and roam.

Third, love the world by shining the light to the darkened world. People tend to fight for the spotlight. We want the spot to shine on us. However, the gospel reminds us that we are not the central actors in this divine drama. It is not about me. My fame will fade. The story that matters, which all history focuses upon is: Jesus Christ. He is the Light of the world [John 8:12]. He is the primary light. We are just secondary reflectors of His light, like the sun and the moon.

The best way you can love the world is to be an ambassador of the gospel to a darkened world. Shining His light into it through your words and deeds. The way you live, the way you work, and the way you talk all reflect on the God you love. Your first mandate was to subdue the earth [Genesis 1:28] and your final mandate is to make disciples of all peoples [Matthew 28:19-20]. Both mandates spread the fame of God’s name along the way putting the gospel on display.

In conclusion, Should or shouldn’t I love the world? Yes and no. No, I should not love the things in the world that steal my affection for God and rob me of wholehearted worship. Yes, I should love the world God created. How can I love the world? I can love the world by enjoying God’s creation, ruling over His creation as a servant, and shine His light to the darkened world.

[1] The Mission of God’s People, Christopher J.H. Wright, Zonderzan, Grand Rapids, MI. 2010. Pg. 54

[2] Abraham Kuyper, Sphere Sovereignty. Eerdmans, Grand Rapids, MI. 1988. 488.

the beginning of mankind

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What came first the chicken or the egg? That is the infamous question of origins. Except today we will unlock the mysteries to the question, what came first the human or ape? I am not satisfied with the conclusion that I evolved from an ape or primordial ooze. Is there another option? A better option?

Genesis does tell you a lot about God and everything He created, and it also says a lot about yourself. First, man is made in God’s image [1:26]. You were created. God made you. He made you to be a reflector of one thing—Himself. But what does it mean that God has created you in His image? The answer is in the context of Genesis 1:26. You are imaged as a dominioneers. A dominioneer is a ruler, a mini king like the King of kings. This is what sets you apart from every other animal, plant, or planet that God created.

As dominioneers you are charged to take care of everything God has created on earth and spread yourselves out in population as well as spread the popularity of God’s fame through your obedience. You were made in the image of God to bear His name, to work, to rule, and to serve as God’s steward.[1] The earth is not our mother; rather God is our very good Father. This cultural mandate is supposed to carry forth as the church building a kingdom counter culture that honors God, obeys His Word, and expands His fame.

Second, man was created as male and female [1:27; 2:4-25]. God created man equally in His image, but He created them differently in sex and roles. God made the male a helpmate suitable for him [2:18] because God knew he needed a personal companion and complement [not compliment, but a counterpart]. These verses on male and female are critical for relationships, marriage, and sexuality issues. Issues our culture would rather ignore. Man and woman become one flesh in marital union as designed by God. This is the miracle or marriage.

Third, man was created very good [1:31]. Above all of God’s creation He sets man apart as not just good, but very good. Man was innocent and sinless at first [2:25]. Man had direct communication with God in the garden. And man felt no shame with God. That is why they were naked. They had nothing to hide. They were completely open and transparent with God. Today, you would never walk outside your house without any clothes on because you would either be embarrassed or arrested. Today nakedness equals shame and hiding things is natural. Why? You will have to wait for more on this next week.

In conclusion, history and humanity has a beginning The Bible begins with God and the creative act that sent time into motion. The Bible addresses the origin of man and the universe [and everything] in Genesis 1-2. These first chapters of the Bible reveal to you the character of God, the beginnings of creation and the beginnings of man. You and I are left to ponder and wonder, let us draw to God in worship and praise for His wonderful creation.

[1] D.A. Carson, The God Who Is There, Baker Books, Grand Rapids, MI. 2010. Pg. 23.

the beginning of everything (except God)

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In the comedic book, Hitchhikers Guide to the Galaxy, by Douglas Adams everyone is on the quest to find the answer to Life, the Universe, and Everything. A super computer is built, named Deep Thoughts, to calculate the answer, but it must take 7.5 million years to compute. The great day arrives and the world awaits its answer. And the answer to Life, the Universe and Everything is, 42. Not the answer they were looking for. Deep Thoughts answers their disgruntlement, “So once you do know what the question actually is, you’ll know what the answer means.” Then Deep Thoughts suggests they build a computer, named Earth, to calculate the right question. The question will take another 10 million years, but a bypass is being built that just demolished earth. So long and thanks for all the fish.[1]

You do not have to build a super computer or search the worlds end to find the answer to the origins of life, the universe and everything. Genesis tell you a lot about the originator, and its origins. First, God created everything with order to reflect His character. Check out the precision and order to the days of God’s creation:

Day Day of the Week What God Made More Details Interesting Tidbits
1 Sunday [Forming] light and darkness The light rose and set. [Sun? Not sure.] Sunday is the same day Jesus rose from the dead. Jesus is the illumination of Heaven.
2 Monday [Forming] sky and waters separated Water in the sky, water in the clouds, water in the middle, and water below. In Genesis, God separates things by His Word. God does not say Monday is good!?
3 Tuesday [Forming] dry ground and waters separated Land and seas. God made things grow on Tuesday. Land appears 400 times in Genesis. Important. Also, you plant seeds in ground and grow with water. Seed is a key word in Genesis too.
4 Wednesday [Filling] sun, moon, stars (lights separated in Heaven) 2 lights. Great light: Sun. Lesser light: moon. How did God create light without the sun, moon and stars on Day 1?
5 Thursday [Filling] fish and birds God created things to swim in the water and fly in the sky. God is preparing man’s real-estate to be lived in. God blesses [v.22; 40x’s in Genesis]
6 Friday [Filling] animals and man, plants and trees God puts all the animals together in order [i.e. livestock/farm]. God gives the animals to man to use to help with work.
7 Saturday rest Sleep; day off from work to worship Days are for working and evenings are for sleeping.

Did God really need 6-days to create everything? It is just like asking the question, if God got tired after creating everything? No. God could have created everything in the blink of an eye or the snap of a finger, but He chose 6-days to demonstrate the week of work and need for day of rest. God made all this great stuff before He made you. He desires to take care of you from the get go. What a great God!

Second, without an understanding of Genesis 1-2, you cannot understand Genesis 3 and beyond. Without understanding how good God created everything, you cannot completely grasp what happens in the rest of the Bible.

Third, creation is a theme found throughout the Bible. You will see the notion of creation pop up other places in the Bible. It all starts in Genesis with God creating all things. Later in the Bible, Jesus Christ comes as the Savior of mankind, redeeming His creation. Those who believe in Him become new creations. Even later in the Bible, following the second coming of Jesus Christ, the idea of creation will reappear with the creation of a new heavens and new earth that are not stained with sin. God loves to create.

Fourth, since God created everything, everything is under his authority. You are responsible and accountable as a creation to your Creator. Why should I obey God? He made you. He owns you. He holds the deed to your life. You can still choose not to believe or obey, even create your own gods to worship, but that does not erase the fact that He is God and you are not. He owns your life, and you owe Him your life. Since, He is the authority everything will give account to Him. It is best to obey Him today than tomorrow.

[1] Douglas Adams, Hitchhikers Guide to the Galaxy,Portland House, New York, NY. 1997. 117-122

the goodness of God

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The Goodness of God

A book review of The Goodness of God by Randy Alcorn

Why is there pain and suffering in the world? Why would a good God allow such evil to transpire on His watch? These are difficult questions that have drawn people to God or repelled them from Him. These difficult questions have even sifted out Christians from among the ranks, “Evil and suffering have a way of exposing our inadequate theology. When affliction comes, a weak nominal Christian often discovers that his faith doesn’t account for it or prepare him for it.” [5]

In his book, The Goodness of God, Randy Alcorn practically, personally and biblically addresses common misunderstandings about why a good and sovereign would allow or permit suffering and evil to affect His creation. He points out the flawed thinking of many world views [i.e. relativism, buddhism, pantheism, atheism, dualism, open theism, gnosticism, etc.] that seek to diminish and deactivate God’s goodness in the face of pain and suffering in the world. Here are some of the questions covered in the book that aim to give you assurance in the midst of suffering.

If God is really good why is their evil?

Evil cannot exist without the good it opposes. It’s not so much the removal of good as it is the corruption of good. As metal does not need rust, but rust needs metal, so good doesn’t need evil, but evil needs good [10]. From the beginning God intended the permission of evil, but to turn it on its head and show His highest good in the midst of it. The ugliness of evil demonstrates the beauty of God’s goodness.

If God is good why all the suffering and pain?

Evil is the source of suffering. Suffering would not exist if there were no evil. With the Fall of man came suffering and pain as a righteous consequence man’s sinful disobedience. God allows and permits suffering and pain as part of His divine plan. Though God is not the causer of evil, but he is the author of the story that includes it [15].

If God is good why doesn’t he deal with evil?

He will. No evil will ever go unpunished [61]. Where is the justice? Sometimes God’s delay in our finite mind and time frame seems unjust, but “God delays justice not to make our lives miserable, but to make our lives possible.” [62] God’s delay is actually good, it allows for His grace to give us time to turn back to Him.

“Grace isn’t about God lowering His standards. It’s about God fulfilling those standards through the substitutionary suffering of Jesus Christ. Grace never ignores or violates truth. Grace gave what truth demanded: the ultimate sacrifice for our wickedness.” [24]

The problem is, “we want selective justice, not true justice. We cry out for justice when we really want vindication and special treatment–relief from injustice done against us, without being judged for injustices done by us. Since God is just, he cannot always give us the justice we want without also giving us the justice we deserve.” [62-62]

Our problem is further amplified because “we are utterly unqualified to assess how often we sin and how bad our sins are. Sin mean nothing to those who are riddled with it.” [85]

If God is good what is the purpose of evil?

Evil is never good, yet God can use any evil to accomplish good and sovereign purposes [34]. We would much rather have suffering and pain disappear and go away. However, is for our good and God’s working in us. What glorifies God is good for us [103],

“Suffering exposes idols in our lives. It uncovers our trust in God-substitutes and declare our need to transfer our trust to the only One who can bear its weight. We imagine God as our genie who comes to do our bidding. Suffering wakes us up to the fact that we serve Him, not He us.” [100]

In conclusion, there are more biblically satisfying answers to the questions above, which I did not mention along with encouraging and challenging stories of many who have walked through the fires of suffering and pain, but came through refined.

My only beef with the book is that it is too short. There is a practical solution. Get the bigger book. The Goodness of God is a snapshot of the panoramic taken from Randy Alcorn’s bigger treatise on the goodness of God in, If God is Good: Faith in the Midst of Suffering and Evil (2009, Eternal Perspective Ministries). The appetizer is a tasty teaser that makes you hunger for the main course.

is your work, good works?

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Do you see all your work and laboring throughout the week as sacred rather than secular? Here are some great questions to ask of yourself this week as you go to work in the public square and market place:

1) Do you see your work as nothing more than a necessary evil, or only as the context for evangelistic opportunities? Or do you see it as a means of glorifying God through participating in His purposes for creation and therefore having intrinsic value? How do you relate what you do in your daily work to the Bible’s teaching about human responsibility in creation and society?

2) God is the auditor–the independent inspector of all that happens in the public arena. What God therefore demands, as any auditor should, is complete integrity and transparency. Where, in all your activity, is the deliberate acknowledgement of, and submission to, the divine auditor?

3) A common Christian assumption is that all that happens here on earth is nothing more than temporary and transient. Human history is nothing more than the vestibule for eternity, so it doesn’t really matter very much. How do you perceive the governance of God in the marketplace (which is another way of seeking the kingdom of God and His justice), and what difference does it make when you do? Is it really the case that “Heaven rules” on Sundays, but The Market rules from Monday to Friday (with Saturdays as a day off for gods and humans)?

4) In what ways is your daily labour transformed by the knowledge that it is all contributing to that which God will one day redeem and include within His new creation?

Redeem your work. Christians are to be good citizens and good workers, and thereby to be good witnesses. Work is still a creational good. It is good to work, and it is good to do good by working. All this is part of the mission of God’s people too.

Questions are taken from the book, The Mission of God’s People, Christopher J.H. Wright, Zonderzan, Grand Rapids, MI. 2010. Pg. 224-234

thumb lick thursday [2.24.11]

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Lick it, flip it, clip it, quote it. A thumb lick is a term used to describe the action taken when turning the page of a book. Have you ever know someone who licks their thumb to grip the pages of a new book? While reading I often find great one-liners, statements and paragraphs that are golden nuggets of biblical wisdom. These thumb licks are quotes that must be shared. So Thumb Lick Thursday is a way to pass along great tidbits of truth.

Disappearing Languages
Every 14 days a language dies. By 2100, more than half of the more than 7,000 languages spoken on Earth—many of them not yet recorded—may disappear, taking with them a wealth of knowledge about history, culture, the natural environment, and the human brain.

Heaven

I’ve never been to Heaven, yet I miss it. Eden’s in my blood. The best things of life are souvenirs from Eden, appetizers of the New Earth. There’s just enough of them to keep us going, but never enough to make us satisfied with the world as it is, or ourselves as we are. We live between Eden and the New Earth, pulled toward what we once were and what we yet will be. – Randy Alcorn, Heaven

It’s the Inequality, Stupid
A huge share of the nation’s economic growth over the past 30 years has gone to the top one-hundredth of one percent, who now make an average of $27 million per household. Read more about the growing disparity between the rich and the other folk.

Treasures

Riches I heed not, nor man’s empty praise,
Thou mine Inheritance, now and always:
Thou and Thou only, first in my heart,
High King of Heaven, my Treasure Thou art.
– Be Thou My Vision, Eleanor Hull, 1874.

the beginning word on God

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The theme Genesis is God, “In the beginning, God.” The book is about God. All the books of the Bible are about God. All of history is about God. Everything is about God. Genesis is not exhaustive; it does not tell us everything about God. The book of Genesis covers about 2,000 years of human history. It covers as much history as all of the rest of the Bible combined.[1] Genesis is a selective telling of history by Moses. He gives the things that you need to know because they are most important and most related to our understanding of God. This leads you to what Genesis tells you about God.

The first information we have about God from Genesis is obvious:

God is [1:1]

There is not a long argument, just a statement of fact, “In the beginning, GOD.” He is. God exists as He is. He always was and is. God simply is.

However, God is not just simple, He is also complex. God is One [1:1, 26]. The Christian doctrine of the Trinity is that there is one God,[2] and this one God is three equal persons—Father, Son, and Spirit [cf. Isaiah 48:16; Matthew 3:16-17, 28:18-20]. Although Moses might have understood the Trinity concept completely because of progressive revelation, therefore, the rest of Scripture teaches that each member of the Trinity was involved in Creation: the Father created 9Psalm 19:1; Acts 17:28; 1 Corinthians 8:6], the Son created [John 1:1-3, 10, 14; Colossians 1:16-17], and the Spirit created [Genesis 1:2; Job 26:13].

God did not keep silent about His creation and plans with creation. God is a talker [1:3a]. God spoke His creation into existence with the power of His words. God said and it was. God created light, stars, planets, plants and animals all by saying so. He spoke to His creation and charged them on how to live. God is verbal. If God talks, you must listen.

God make everything [1:3-25]

The question is not often whether God created everything [Hebrews 11:3], rather how did He create everything. For the sake of time and space, I will not indulge in a scientific treatise of Genesis and creation. Yet I will give you a few thoughts to chew on. First, there are differences in opinion among Christians as to whether God created a young earth [7 literal days] or old earth [i.e. gap between Genesis 1:1 and 1:2]. There are tensions because in Genesis 1-2 there is a mixture of history and symbols. Second, there are even more differences in opinion in the claims of science. Scientists have wrestled with the origins of the universe and human kind for millennia’s [i.e. Darwinism, atheism, intelligent design, irreducible complexity, etc.]. The theories and hypothesis among scientists come in all shades of colors, sizes and textures.

Let it be known, Genesis is not a scientific textbook, but what Genesis does tell us is enough—God created everything. This must be clear or Genesis 2 and following do not make any sense. Galileo said it well, “The Bible is not preeminently concerned with telling us how the heavens go. The Bible is, instead, most concerned with telling us how to go to Heaven.”

When God made everything He made it good [1:25]. God openly says, “Let there be this, and let there be that,” not half-heartedness or with reckless speediness. He did not make cheap trinkets that would easily fall apart. He created everything good. In the beginning there was no need for a policeman, fireman, garbage man or handy man. Everything was created good—without death, defect, or decay.

God rests after making everything [2:1-3]

Why did God rest? Did He get tired from using all His creative juices? No God is limitless in His creative powers. He does not need a break because of tiredness or vacation from stress. He rested the seventh day because He knew in His infinite wisdom that His created man would need this as an example to live by. Man is a finite creature and needs to rest weekly in order to remain sane and Sabbath. Rest is something God models and makes for man. Rest is best for mankind.

God gets glory for His greatness

Every molecule, ameba, moth, mosquito, Madagascar hissing cockroach, muskrat, monkey, moose, mouse, mountain lion, manatee, and man were created to give back praise to their Creator. God made creation to glorify Himself [Psalm 19:1]. God made creation to pour forth His love [Psalm 136]. God made creation for Himself [Colossians 1:16]. God made creation to show you His attributes [Romans 1:20]. And God made creation to worship Him [Revelation 4:11]. Everything was made by God and for God. Only “the fool says in his heart, ‘There is no God.’” [Psalm 14:1]

[1] Just Genesis 2, 3, 4, and 5, alone covers 1,656 years in a couple chapters.

[2] Cf. Deuteronomy 6:4; 2 Chronicles 15:3; Jeremiah 10:10; John 17:3; 1 Thessalonians 1:9; 1 John 5:20-21

danger of modern day CPM’s

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Danger of Modern Day CPM’s
This is a review of Reaching and Teaching, by M. David Sills

CPM’s is the current wave of getting the gospel quickly into unreached communities. What is a CPM? CPM stands for: Church Planting Movement. Ideally the concept is an incredible vision with the multiplication of Christ’s church blooming where they have never been planted. The idea behind a CPM is to plant a church that plant churches that plant more churches. Thus you have a movement of churches being planted.

However, in the modern missions era speed to get the gospel out is the goal rather than making sure believers really get the gospel. M. David Sills in his book, Reaching and Teaching adds, “Global Christianity is growing in such a way that truth is considered to be that which works; pragmatism rules in the absence of propositional truth.” [29]

Missionaries are more into wrestling with which level of contextualization they are comfortable with and the best way they can orally speak the stories of Scripture [don’t get me wrong these are not horrible issues to wrestle]. All the while they are wavering from what really matters in the mission: the gospel, in all its gruesome and gorgeous culture-transcending glory.

About 10-years ago, I was involved in a church planting apprenticeship in the Western Cape of South Africa. There I observed a church planting movement 25+ years in the making. That is a long time, according to modern CPM’s. In the Cape there were multiple churches in multiple locations working together to get the gospel spread throughout their region. The planter was committed to these people for life [i.e. multiple generations]. Not only were churches being planted, but pastors were being trained and discipleship was happening within the churches at a healthy rate. Sills echoes,

“When the church growth outstrips your trained leadership, you are in trouble; weak and dysfunctional churches abound. [24] If we are not training national believers to believe biblically solid Christian doctrine and to interpret the Word of God correctly, the day will soon come when those who represent Christ in this world will be preaching a gospel that Jesus never gave.” [29]

What is essential before a church is capable of being autonomous? Or the leadership is fully trained? Here is where opinions differ. Let’s side with the Puritan view of ministry, “The basic qualification of personal godliness and giftedness coupled with single-minded learning in the interpretation of the Scripture; a spirit of prayerfulness; a deep care for the people of God; and the ability to unfold the mysteries of the gospel in a manner which reached into men’s hearts and touched their consciences–and all set within context of a prayerful dependence on the Lord.” [169] The Puritan’s planted solid churches, which still have remnants today.

Here is a solid CPM vision that I recently took note of while in  North Africa, an unreached climate:

“The team recognizes that, for the health of the church, at some point it will be necessary for the team to disengage from the church-planting process.  Recognizing that other missions may still be in progress, the team will remove itself from any participation it has within the church. When the following are present in the church, the team will disengage: first, there is at least a 3rd generation church (the 1st church has planted a 2nd church, and the 2nd church has planted a 3rd one). Second, the churches contain all the key elements of church as defined by the team.”

The key word above is generation. The key to gospel ministry and leaving a CPM is to be sure the people get the gospel, are growing in grace, and are engaging others with the gospel. The gospel is what transforms lives, reinforces righteous living, and marks true church planting movements. The urgency to get the gospel out to unreached people is great, but it must be packaged with generational reaching and reaching. There is a danger in using Speed as the best option to get the gospel to the unreached; rather patient discipleship over generation[s] making sure the gospel sinks below the surface of a communities culture.

Book Reviewed: M. David Sills, Reaching and Teaching, Moody Publishers, Chicago, IL. 2010.

I would highly recommend this book to new missionaries or seasoned missionaries considering new methods.

the beginning questions

Posted in Genesis1 Comment

New beginnings bring an air of excitement and freshness. The book of Genesis is taken from its first words, “In the beginning.” Genesis is the beginning of everything. It is the beginning of creation, human history, life, death, and so much more. Before we launch into Genesis let’s answer some basic questions about the Book.

Who wrote Genesis? Was it God or Moses? Ultimately it is the Holy Spirit that has breathed inspiration into the writings of the entire Bible [2 Timothy 3:16-17; 2 Peter 1:20-21]. However, the Holy Spirit used human authors to pen truth-filled words and sentences, which make up the narratives, letters, songs and stories within the Bible. When it comes to Genesis it is not easy available who wrote the stories catalogued in its 50 chapters.[1] Unlike the letters of the New Testament or prophecies of the Old Testament there is no specific mentioning of Genesis’ author. But Jesus does say that Moses wrote the Genesis [Matthew 19:8; cf. 2 Kings 14:6]. I suppose that is adequate, since Jesus is God.

Who was Moses writing Genesis for? Was it for Jews or all people? Moses’ immediate audience is more than a million refugees trying to walk home to the land God promised. The Jewish people were slaves in Egypt, but God liberated them so they could have freedom to worship. They had wandered around the wilderness 40 years because of their sin. Now Moses is writing to these Jews and to people from other nations who joined them [Exodus 12:38].

What is Genesis about? The theme Genesis is God, “In the beginning, God.” The book is about God. All the books of the Bible are about God. All of history is about God. Everything is about God. Genesis is not exhaustive; it does not tell us everything about God. The book of Genesis covers about 2,000 years of human history. It covers as much history as all of the rest of the Bible combined.[2] Genesis is a selective telling of history by Moses. He gives the things that you need to know because they are most important and most related to our understanding of God. This leads you to what Genesis tells you about God.

[1] Moses wrote Genesis as one of five books called the Pentateuch.  The Pentateuch means one book in five parts. Genesis, Exodus, Leviticus, Numbers, and Deuteronomy are one book, written by Moses in five parts.

[2] From just from Genesis 2, 3, 4, and 5, it covers 1,656 years in a couple chapters.

modesty is a matter of the heart

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When it comes to clothing I don’t care very much. I do like style, but I value comfort more. Now my wife on the other hand likes style. And I am glad she is. There are a lot of opinions on what is appropriate or inappropriate style of clothing. Should I wear a black burke [legalism] or Brazilian bikini [license]? This is not a message giving you a list of what you should or should not wear, but in grace we are going to pursue godliness through modesty. What is modesty, you ask? Modesty is humility expressed in dress.[1]

What does the Bible say about dress? [1 Timothy 2:8-10]

Modesty is a Matter of the Heart. Clothing is a concern for God. How can clothing be a matter of the heart? How do you discern the sometimes fine line between proper dress and dressing to be the center of attention? The answer starts in the intent of your heart. You should examine the motives and goals for the way you dress: Is it to reveal a humble heart devoted to worshipping God? Or is it to call attention to you or attempts to lure others sexually or provocatively? A godly heart that focuses on worshipping God will consider carefully how you dress, because your heart will dictate your wardrobe and appearance.[2]

Mind-set of a Modest Heart [v. 9, “with modesty and self-control].

Modesty is centered in the heart. Modesty should always address the heart before the hemline.[3] Your wardrobe is a public profession or your private motivation. In other words, the way you dress is motivated by your hearts desires.

To dress immodestly is to dress in a way that is flashy, catching, lures lustfully, and sexually revealing. Fashion designers motive is sexual and provocative senses. Sex sells. Immodesty comes from a heart rooted in pride—desiring to draw attention to you. Immodesty is pride on display by what you wear. Immodesty stretches the boundaries of being too tight, too short, and too much information on it [i.e. writing on the butt, ungodly bands, drug paraphernalia, etc.].

To dress with modesty and self-control is to dress with restraint for the purpose of purity and protecting your heart and others. Modesty makes the decision to worship God and make Him know rather than self. Modesty is humility expressed in dress.

Questions to consider about your wardrobe: What statement do your clothes say about your heart? Whose attention do you crave? When you shop for clothes are you informed and governed by modesty and self-control? Do you take God to American Eagle, Abercrombie, Aeropostle, The Buckle, Hot-Topic, or Zumez?

Façade of a Modest Heart [v.10, “women should adorn themselves in respectable apparel…not with braided hair, and gold or pearls or costly attire”]

To understand this verse properly we have to step into the first century church. Remember, Paul is writing to a local church. He is concerned how their behavior in the church doesn’t match their belief in God. The men were arguing causing disruptions in church [v.8] and the women were dressing sensually [i.e. like the wealthy or whores] causing distractions in church [vs.9-10]. The issue is not so much about the façade of cultural clothing as it is about heart of the worshiper.

Paul is not promoting frumpiness or looking like Plain Jane with no make-up, jewelry or modern haircuts. If the barn needs painting, paint it. God values beauty and personal care for your body [cf. Proverbs 31; i.e. Esther]. Modesty is most attractive. Church should be a safe haven from the barrage of lusts and sinful temptations.

Women, do not misunderstand modesty. As your pastor, I care that you follow God with your whole self. God wants the attention of your heart. I am grateful for our youth leaders who dress modestly modeling grace and beauty. Know if someone comes to our church with immodest clothing we will love her and give her a warm welcome in Christ. We will humbly confront her clothing after we access her relationship with Christ. Not with condemnation or self-righteousness, but genuine care for her growth in Christ. The church’s responsibility is to care and correct a person who is immodest by modeling and teaching modesty. What is most important is your attitude towards Christ.

Many girls who dress immodesty are ignorant that guys battle with lust. In the mind of a man he struggles with the woman’s body and beauty. The heart of men are sexual stimulated by what they see. To serve you ladies, following this series you are no longer ignorant.

Men, do not pass the blame on the way women dress. Combat your lusts. Here are three ways to proactively defeat lust: first, look, don’t see. To see is to dwell on an object to think about it. If you pick a beautiful flower to enjoy, you will kill it. Second, look women in the eyes. Looking in the eyes looks at the women as a women rather than an object for your enjoyment. Some guy once said to me, “What about looking at a woman for her God-given beauty?” To this I would respond, “How would you define beauty?” Usually outward physical features and culture determine beauty, rather than inward characteristics. Love the women you see as one made in the image of God—a sister in Christ—beloved of God. Third, run like hell [i.e. Joseph and Potiphar’s wife].

Questions to consider: Is your wardrobe more like the world or the God you worship? Is the appearance of your dress distracting or manipulating to others? Who inspires the way your dress? Who are you identifying with when you dress? [i.e. Lady Gaga, Kay Perry, Lindsay Lohan, or Debra, Sarah, Ruth and Esther?]

What makes a woman most attractive in appearance is not her clothing, but her good works. What attracted me my Sarah the most was her contagious love for God, sensitivity to sin, and care for others more than herself. As a bonus I think she is the most gorgeous gal on planet earth, for the sake of modest conversation I will stop right there!

Loyalty of a Modest Heart [the gospel, vs.1:12-17; 2:3-6].

Being rooted in the gospel gives you the purest motivation that defines who you are [vs.8-10]. If you love Christ, you will watch the way you look and the way you live before the world because you want them to see the gospel in and through you. The gospel message is the motivation for modesty.

These verses are not an appeal for virtuous living, charm courses, or religious rules, but to show the transforming effect of the gospel. Where your loyalties lie, will rule the way you think, speak, and live. Dress yourself in the garments of the gospel.

“All of us have become like one who is unclean, and all our righteousness acts are like filthy rags.” [Isaiah 64:6]

“I rejoice greatly in the Lord; my soul rejoices in my God. For He has clothed me with garments of salvation and arrayed me in a robe of righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels.” [Isaiah 61:10]

Modesty Resources:

Resources to Fight Lust:

[1] Worldliness, C.J. Mahaney, Crossway Books, Wheaton, IL. 2008. p.120

[2] Adapted from John MacArthur, 1 Timothy, The McArthur New Testament Commentaries, Chicago, IL. Moody, 1995. Pgs.80-81.

[3] Worldliness, 119.

watch the way you walk [study of Ephesians]

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INTRO: THE JOURNEY BEGINS
1 – Entering Ephesus [1.1-2]
2 – Blessed [1.3-14]
3 – Prayer and the Power of God [1.15-23]

WALKING WITH CHRIST
4 – Rags to Riches Reality [2.1-10]
5 – Reconciliation by the Way of the Cross [2.11-22]
6 – The Mystery of God Revealed [3.1-13]

WALKING AS A CHURCH
7 – How to Pray for Your Church [3.14-21]
8 – Unity: Walking as One [4.1-6]
9 – Unity: Sharing is Caring [4.7-16]

WALKING IN YOUR SALVATION
10 – Walking in New Life [4.17-24]
11 – Walking in Forgiveness [4.25-32]
12 – Walking in True Love [5.1-5]
13 – Walking in the Light [5.6-14]
14 – Walking in Wisdom [5.14-21]

WALKING RIGHT IN YOUR RELATIONSHIPS
15 – Extreme Makeover Marriage Edition [5.22-33]
16 – Extreme Makeover Home Edition [6.1-4]
17 – Extreme Makeover Work Edition [6.5-9]

CONCLUSION: WALK ON
18 – Are You Ready for Spiritual Warfare [6.10-20]
19 – Leaving Ephesus (Marks of a Servant) [6.21-24]

God, you really didn’t mean to say that?

Posted in Bible, heart issues, sinTagged , , , , , , , , 4 Comments

“Do not love the world or anything in the world.” [1 John 2:15] Why do people—even Christians—not like this verse? Why would I rather cut it out of our Bibles than paste it into my lives? This is not a verse you underline as a favorite, claim as your life verse, or even care to like. In fact, most would say, “You can’t be serious? This verse sounds so Puritan. This verse is awfully intrusive. Shouldn’t it say, ‘Don’t love some things, rather than anything?’ Surely this verse is for people in Jesus’ day, not us?” No. It is for you. There is no way around it. And God is serious. He does not want to be equal or lesser loved than anything in this world.

What does it really mean not to love the world? What does it mean for me? Does it mean I have to give up listening to unchristian music, R-rated movies, MTV, video games, making lots of money, gossip magazines, or my short shorts? If you were really honest you don’t want the answers, especially from a 2000-year-old book that may seem out of touch with today’s culture and trends.

There is a great danger to treating this verse—and for that matter, God’s Word—as trivial. God intended His Word to be heard. Every word He wrote is intended for created man to be listened and adhered to. Do not subtract from the simplicity of this verse because it makes you uncomfortable nor add complexity to it with legalistic rules impossible to follow. Do not empty its authority, nor add your own authority to it. If you ignore this verse or others like it you are being seduced by the very world that God asks you not to love.

Love for the World forsakes Love for God

What does it mean to not love the world? Is it that I am supposed to recycle and keep this world a greener place for the next generation? That is true, but that is not what world means in 1 John 2:15 [kosmos = order]. God created the people in this world with order and said it was very good.[1] However, those God created would rather worship the creation than the Creator. Therefore sin—an enemy of God—entered the world and creation fell into chaos away from God. To love the world is to love the fallen world, which Satan dominates and manipulates [John 12:31; 1 John 5:19]. Worldliness has a way of desensitizing [making you soft] towards sin making you think you are in control of the chaos.

To love the world is to worship self and stuff above the God-King who created the world. Does that describe you? Do you love the world more than God who created the world? Are you driven more by money, success, skills, and security than following the purposes of God? Are you ruled and dominated by the world? Are you waging war with God?

Don’t Disregard, but Learn from the Downfall of Demas

Demas is an example of one who was “in love with this present world” and drifted from God [2 Timothy 4:10]. The drift did not happen over night, it happened subtly, quietly and gradually. Demas was like a spiritual meteorite. One day he was burning bright, but the next faded into nothing. I have seen many Demas’ that have shot through the spiritual skies for .04 of a second. Only to fade and drift just as fast from the fellowship of the church, from reading the Word of God, from listening and applying the Word, from sharing their faith, from singing the songs and meaning it, from faithfully attending church, and from fighting against sin.

You too can become gradually weakened by the world nagging for your attention, subtly poisoned by the world’s promises, and eventually become conformed and accustomed to the world.  Are you drifting? Was there a time when you were passionate about God and doing things for God? Were you once devoted and committed to following Christ but seemingly lost that spark? Demas was like that too. Demas’ downfall from following Christ came from a lack of love for Christ; instead he cultivated his love for the world, which spoiled his spiritual taste buds.

Worldliness is Matter of the Heart and the Heart of the Matter is what you Worship

Love for the world begins in the heart. Your heart is your control center, which is where you entertain and energize your desires and passions [i.e. root produces fruit]. If your are rooted in loving the world according to 1 John 2:16 the fruit you will bear is, “the cravings of sinful man, the lust of his eyes and the boasting of what he has and does.” Craving, lusts and boasts are all rooted in the heart and their fruit is sinful chaos.

It is all about what you love and worship. This is why not only John but also Paul and James hold out the promises of life only to those who love God: “All things work together for good for those who love God and are called according to his purpose.” [Romans 8:28] “What no eye has seen, nor ear heard, nor the heart of man conceived…God has prepared for those who love him.” [1 Corinthians 2:9] “If any one has no love for the Lord, let him be accursed!” [1 Corinthians 16:22] “Has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom which he has promised to those who love him?” [James 2:5, cf. 2 Timothy 4:8; James 1:12]

The world demands and commands you to be preoccupied, captivated and obsessed with whatever is newest, greatest, and best. The world begs you to never be satisfied that you have enough. It makes you believe that you need the big title, the most attractive mate, the classy car, the fit figure, the fad clothing, and the thick wallet. Nothing of this world lasts. Clothes go out of style. Music fades. Movies go from the theater to DVD to the bargain bin at Wal-Mart. Famous people die and become forgotten. The glitter and glamour of this world lasts for its 15 minutes. Yet the Word of God and the gospel of Jesus Christ last forever. It is His fame that will stand the test of time. Sooner or later everyone will know that He is greater. Do you know Him? Does your heart faint for Him?

The Reward for Walking Away from Worldliness is out of this World

“The world and its desires pass away, but the man who does the will of God lives forever.” [1 John 2:17] If you choose worldliness you choose today. However, if you choose Christ you choose eternity. Worldliness is always about the now, not the later. Worldliness is about immediate gratification, not eternal satisfaction. If you do the will of God you will live forever. The choice is yours. What will you choose?

God will finally and ultimately deal with the prince and power of this world and create a new world where His Son will rule with righteousness and holiness, and I willingly subject myself to Him humbly, lovingly and joyfully. Look at Jesus. He lived in the world and walked your same sod. He could have demanded the riches, become king of the world, and wielded His power, but He chose the route of a humble servant. The power of the cross is able to help you defeat the strangle hold of the world upon your heart. As John Owen said, “When someone sets his affections upon the cross and the love of Christ, he crucifies the world as dead and undesirable thing. The baits of sin lose their attraction and disappear. Fill your affections with the cross of Christ and you will find no room for sin.”[2]

In summary, does God really mean to keep 1 John 2:15 in the Bible? Yes, He is serious as a heart attack about you avoiding affection for the world. Affection for your Heavenly Father chooses an Everlasting Kingdom. Either the kingdom of this world or the kingdom of Christ rules you. If you love the world, you don’t love God. If you love the world, you will perish with the world. And if you love God instead of the world, you will live with God forever.

You might be saying to yourself, “I don’t feel very much love for God right now.” There are two possible reasons for that. First, you are not part of the kingdom of Christ, or secondly, your love for God has been forsaken for love of the world. Love for God and the world cannot co-exist peacefully. This world is a battlefield, not a playground [cf. Ephesians 6:10-20]. Do not let your guard down, armor up. Victory is sure, but resistance is required. While being in this world, do not be like this world, “Do not be conformed to this world but be transformed by the renewing of your mind.” [Romans 12:1-2] “If you have been raised with Christ, seek the things that are above where Christ is, seated at the right hand of God. Set your heart on things above not on things that are on earth” [Colossians 3:1-2]. With the psalmist say, “Whom have I in heaven but You, and on earth there is nothing that I desire besides You.”

[1] Cf. Genesis 1:31; Psalm 24:1; John 3:16; 4:42; 6:51; 1 John 2:2; 4:14

[2] John Owen, Sin and Temptation, Vancouver, Regent, 1995, 62

leaving Ephesus (marks of a servant)

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When you write a letter how do you usually end it? What is your customary salutation? I suppose it depends on the kind of letter you are writing. If you are writing a love letter you’ll probably end with something mushy like, “As the sunrises or sunsets you are forever my love.” If you are writing to a friend separated by a long distance you might express how much you miss them. If you are writing an apology you might conclude with one last, “I’m sorry.” How does the Apostle Paul conclude such magnificent epistle following exhortations about the work of Christ and walking in Him?

At the conclusion of Paul’s letter to the Ephesians, he mentions a man named Tychicus who is also referred to elsewhere in the New Testament.[1] Tychicus is not a name that would come to mind when people are asked to identify key people of the Bible. His name sounds like a guy who had a stuttering problem. His name is not a significant name of the Bible, but he has a significant purpose in the gospel. Sometimes I feel quite small spiritually next to the spiritual giants of the Scripture. I don’t feel like I quite measure up with Paul, John, Joseph, Moses, Abraham or David.

Likewise, you may feel as if they are “little” in relation to the “big” people of the Bible, “I just play video games, listen to my iPod, and eat Cheetos for breakfast.” However, Paul clearly states in Ephesians and throughout his letters that the work of the gospel is contingent upon a lot of people who are faithful to God and are equally “big”. For the sake of the gospel, you have something to offer. What do you have to offer? Being a servant of the gospel. How do you do that, you ask? Let’s look at Tychicus:

Key Marks of a Servant of the Gospel [Ephesians 6:21-22]

The first mark of a servant of the gospel is SELFLESSNESS [v.21] Tychicus is given the intimate title of a “beloved brother” He is as close as a brother to Paul because they have labored together for Christ, which has bonded them together like superglue. Selfless people care more for the concerns of other than their own.

The second mark of a servant of the gospel is STEADFASTNESS [v.21] Tychicus was a “faithful minister.” He did what he was told. Paul gave him a simple task, ‘take this note and walk it to Ephesus’. Don’t you think as he walked he was thinking, “I wish I could do bigger things for God? Do I have to be a lousy mailman my entire life? I suppose I only matter to the dogs.” All the while he is carrying the Word of God in his hands. You can still reading his mail to this day and be transformed by it through the power of God.

The third mark of a servant of the gospel is SERIOUSNESS [v.22]. The gospel is serious enough that it needs to be sent out. Paul’s sends out Tychicus with the scroll filled with encouragements for the followers of Christ in Ephesus. Tychicus ministry was walking. He could walk. He walked seriously. His name made the Bible as a professional walker. You might think that your ministry is small and insignificant, but God can use you as a mighty deliveryman of the gospel.

The fourth mark of a servant of the gospel is SENSITIVENESS [v.22]. You know Tychicus is an encouraging servant because he is commissioned to “comfort your hearts.” This Paul’s reason for sending him to Ephesus: he serves others with sensitivity. He is the kind of guy who sits with one sitting alone and talks to him in a way that shows he cares. He does not manipulate, unrelated, or castrate to get a convert. He genuinely cares and believes the gospel changes lives.

In Romans 16, there is a casting call of dozens of ordinary servants [men, women, young, old, rich, poor, married, single, etc.] who are doing big things for God: Phoebe helps people. If your car is broken down and need a ride, call Phoebe. Need a baby sitter? Call Phoebe. Priscilla & Aquila, a husband and wife team, are both great Bible teachers. They used their house as a center for gospel ministry. ­­­­Rufus’ mom is the kind of mom who gives out kisses and cookies. This reminds me of my adopted mothers who I have blessed by since being a pastor. I love these prayer warrior women. They are often forgotten servants. And the list of little-big servants of the gospel goes on and on.[2]

Someday, I will meet Tychicus. I look forward to shaking his hand and hugging his neck, and thanking his service for the gospel of Christ. If I approach him in this manner I should not come empty handed with shallow words, but readily share of my own opportunities of delivering the message of the gospel through my words and walk.

Key Words of a Walk in the Gospel [Ephesians 6:23-24]

Why should servanthood be my middle name? May these gospel-centered words of Paul in the closing statements be motivation for you to serve humbly and boldly: peace, love, faith and grace.

PEACE. If you are not a follower of God you do not know peace because you are an enemy of God and rebel against His cause. Unbelievers are lazy, lack listening ears, and lift their middle finger to God. They would rather be god than let God be God. You are not a good god. When you sin you are fighting and warring against God. This will cause your life to be chaos rather than peace. Only friends of God know peace.

God pursues peace in His people. Paul calls you to armor yourself with shoes with readiness to engage the wicked enemies in the world with the gospel of peace [6:15]. The gospel is the only means of real and permanent peace. The Middle East peace process, African tribalism, or your family’s conflict will never be resolved completely unless the gospel of peace rules your heart.

LOVE. God does not love you because you are good looking, talented, or loveable. You are not cute and loveable. Your sin is disgusting and gross. You are like a dirty chalice pouring out dirty water. No matter how much you polish and shine your chalice is still a cesspool of sickness and sin. The only way to change the chalice is to tap into the Living Water. He will overflow your cup with new life. You are really bad, but Jesus is really good!

He loves you because He made you. He even loves His enemies. He loves those who killed Him. If you were in the crowd you too would have cried out, “Crucify Him!” Yet Jesus responded lovingly, “Father, forgive them for they do not know what they are saying.” His love is unparalleled. He is the only being able to love the entire world. You cannot love anything but yourself and a few things immediately around you. He loves you passionately, sacrificially, unconditionally and actively. He demonstrates His love for you practically through His Son. He stood, suffered and died in your shoes.

FAITH. There is an inherent desire in every man to gain merit with God by good deeds, karma, or morality. 7 billion people walking this planet have faith in the 3 pound piece of meat in their melon: a scientist has faith in his theories, a philosophers has faith in his mind, a religious church-goer has faith in his systems. You feel guilty because you want God to smile upon you but don’t think you quite make the cut. Many around Jesus did not believe because they could not see, hear or touch Him. They trusted in their hands, eyes and ears, rather than trusting God. The problem is you are the problem. You need God. All you need is to trust God. He smiles upon His Son. True believers have faith not in their work, but in the finished work of Christ on the cross. That is the essence of the gospel.

GRACE. This is the most marvelous word. Paul saves the best word for last. You do not deserve God. In fact, you deserve the sewer soaking in the stink of your sin. Peace, love, and faith are all gifts of God’s grace. God is a giver. He is not passively sitting in a castle ruling from a distance, He got off His throne and pursues His people with peacemaking, love-sharing, and faith-building grace. By Grace, He has showered you with riches in His Son. Don’t reject the gift of God. The ultimate folly of man is to not receive the free gift God openly extends to you. Walk in the gospel of peace and love through faith by His grace.

35 Years Later [Revelation 2:1-7]

Paul wrote the letter to the church at Ephesus approximately 60 A.D. A generation later, approximately 95 A.D, the apostle John wrote Jesus’ words to this church. They were doing some things exceptionally well. They are enduring patiently under trials and hardships for the sake of the gospel. However, Christ had one contention with them. Do you see it? “They have abandoned the love they had at first.” What does He mean by this? They were not walking as servants of Christ like they were a generation before. In response, Christ charges them to turn back to Him and walk as conquistadors for the King until they reach Paradise.

How quickly it is to forget the gospel and walk in it daily. Let our leaving of Ephesus be a reminder to you and me to rehearse the gospel daily and commit to know, speak and live the gospel everyday. Leaving your mark on this planet for eternity is by a willingness to serve of the Most High King and be His messenger, keeper, and ambassador of the Gospel. The gospel transforms.

[1] Cf. Acts 20:4; Colossians 4:7; 2 Timothy 4:12; Titus 3:12

[2] Cf. 1 Corinthians 16:5-22, Philippians 3:19-30