I am sure the untimely and inconvenient news was a shock to the two unwed teenagers the summer of 1979. The news, “You’re pregnant!” Abortion might have been an option, but both their Catholic parents discouraged it and encouraged the baby to be born. I am grateful my two parents decided on the side of life.
Before my sister Samantha was born, my mother and step-dad were already aware she would be born with Spina Bifida. The doctors recommended an abortion thinking it would be laborious to bring a physically disabled child into the world. It is true, my family would have to adjust and Sam would not have the use of her legs, but no one would know the blessing of my beautiful, intelligent, and warm sister, now an incredible young woman.
Today is Sanctity of Human Life Sunday. I hate this day. I don’t hate it because I think it is unbiblical. I hate it because I have to say things in church that shouldn’t have to be said. Mothers shouldn’t kill their children. Fathers shouldn’t abandon their babies. No human life is worthless, regardless of skin color, age, disability, or economic status. The very fact that these things must be said is a reminder of the horrors of this present darkness.
I hate Sanctity of Human Life Sunday because I’m reminded that as preach there are babies warmly nestled in wombs that won’t be there tomorrow. I’m reminded that there are children—maybe even blocks from this church—who will be slapped, punched, and burned with cigarettes butts before this message is over. I’m reminded that there are elderly men and women whose lives are pronounced a waste and euthanasia is considered a viable option.
But I also love Sanctity of Human Life Sunday when I think about the fact that I am in a church with ex-orphans, adopted into loving families. I am in a church that supports local pregnancy centers for women in crisis. Like Proverbs 31:8-9 you, “Speak up for those who have no voice, for the justice of all who are dispossessed. Speak up, judge righteously, and defend the cause of the oppressed and the needy.” May the church continue to be a haven for men and women—who have aborted babies—find their sins forgiven and consciences cleansed by Christ.
Believe it or not the Bible is silent on the topic of abortion [as it is on the humanity of whites, blacks, Hispanics, etc]. Jesus never said, “thou shalt not abort,” even though it was practiced during His day too. Although the Bible does not condemn abortion does not mean it condones it. Likewise, just because culture or government condones it as legal doesn’t it mean it’s God-honoring. The Bible is clear: you are not to take innocent human life without justification.
Therefore, if a positive case can be made for the humanity of the unborn apart from the Bible you can logically conclude that Biblical commands against the unjust taking of human life apply to the unborn as they do other human beings whether they are red, yellow, black or white, young, old, skinny or fat, healthy or not. And to this point, science confirms theology. In other words, science gives the facts you need to arrive at a theologically sound conclusion. What the science of embryology makes clear is that from the earliest stages of development, human embryos and fetuses are human beings but just less developed than the adults they will soon become.
The question I pose this morning: at what point does the embryo begin to be made in the image of God? The answer to this question comes down to your view of God and human life in connection with God. The answer to this important theological question is packed into a little song that David wrote in Psalm 8.
1. GOD IS MAJESTIC IN ALL THE EARTH [Psalm 8:1, 9]
The psalm begins and ends with its main point: “O LORD, our Lord, how majestic is Your name in all the earth!” [8:1, 9]
The two words for lord (O LORD, our Lord) are not the same in Hebrew. The first LORD, with all caps, is a translation of the name YHWH. It’s His personal name. The name He gives Himself. It is built on the statement in Exodus 3:14, “I am who I am.” It’s a name to remind us that He absolute exists. He simply is. He did not come into being, and does not go out of being. He never changes in His being, because He is absolutely exists in His being.
His name is majestic in all the earth. There is no place in all the earth where God is not YHWH—where He is not the absolute One. Everything everywhere depends absolutely on Him. He depends on nothing, but everything depends on Him. He has no viable competitors anywhere. He has no challengers to His throne. He is above all things everywhere. He sustains all things everywhere. He is the aim and goal of all things everywhere. He is greater and wiser and more beautiful and wonderful than everything everywhere. “O YHWH, our Lord, how majestic is Your name in all the earth.” That’s the main point of the psalm.
In response you and I are to stand in awe of His majesty and worship. The majesty of God is awe-inspiring. Those who have seen His majesty have never been the same. John fell on His face in the presence of God. Isaiah cried, “I’m unworthy,” when in the thundering presence of God. Do you have a majestic view of God? If you have a majestic view of God you will have a majestic view of life. If you have a low view of God you will have low view of life.
2. GOD’S MAJESTY IS SEEN IN HIS SUPREME CREATION [Psalm 8:3-8]
We are going to skip over verse 2 for a moment. I promise we will come back to it. In verses 3-4 David responds to His majestic Creator, “When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?” The point of these two verses is to see God’s bigness and my smallness. God is infinitely great, and man, by comparison, is nothing. God creates stars with His fingers and I am so small compared to Earth, the sun, and the billions of suns that form up our galaxy, and the millions of galaxies that are laid out in our universe.
Have you ever stood underneath the night sky and thought, “Wow, I am small and insignificant?” That’s the point. God created all that bigness so you’d have a sense of smallness. Some consider it a lot of wasted space, but space God’s natural billboard proclaiming His praise. Worship is not found in feeling big, but rather in feeling small.
An honest question arises in verse 4, “Why do You consider man when You are so majestic?” The answer comes in verses 5-8: “You [O God] have crowned him with glory and honor…You have given him dominion over the works of your hands; you have put all things under his feet…” Now that is absolutely astonishing! John Calvin summarized it by saying, “Whoever, therefore is not astonished and deeply affected at this miracle—God being mindful of man—is more than ungrateful and stupid.” Although man is nothing compared to God, He makes man His supreme creation.
God’s majesty is seen as He creates man in His image [Genesis 1:26-27]. One might ask when does the image of God begin in man? According to God, it begins even before one cell splits and multiplies in the womb. In the human embryo are found the marks of your Maker. No other creature in God’s creation is crowned with glory and honor like mankind.
God’s majesty is seen as He makes man dominioneers over all His creation [Genesis 1:28-31]. God gives you a job—care and protect life. However, when we read the Genesis account of Adam and Eve, their children, and observe history thereafter man does not do a good job caring for and protecting life. We don’t like our job. We want a new job. We’d rather redefine the job. Therefore we join a union and march with picket signs that say, “God, I have a rights!”
Do I have rights? Sure. In our society a woman has her rights. She can murder a child and get away with it. I am an advocate for civil and judicial rights, but not rights-gone-wild. The freedom and liberty to use our rights is not always right. Especially when it comes to shedding innocent blood. A human that demands, “I have rights!” Is saying what a sinner says when it rejects God’s moral rules. God determines what is right and wrong. He says we are to care for and protect life. Every man has the right to life.
You cannot starve an elderly human to death and worship the majesty of God. You cannot dismember an unborn human and worship the majesty of God. You cannot gas a Jewish human and worship the majesty of God. You cannot lynch a black human and worship the majesty of God. You cannot gossip, harbor bitterness, or curse a man to his face and worship the majesty of God. Jesus says to hate another human is commit abortion in your heart. You cannot worship the majesty of God while treating His supreme creation with dishonor.
3. GOD VALUES THE LIFE OF CHILDREN [Psalm 8:2]
You might be wondering what does this have to do with the sanctity of life or abortion? Let’s go back to verse 2. There is an incredible contrast between verse 1 and 2. Verse 1 says, “You have set your glory above the heavens.” And Verse 2: “Out of the mouth of babies and infants, you have established strength because of your foes, to still the enemy and the avenger.” The contrast is strange. God is highest of all beings. None could be stronger, wiser, or greater. But babies are weak; they seem to have no wisdom or knowledge. They are utterly dependent on others. They are insignificant in the world’s eyes.
So why does the psalm mention babies? Why are they here? What are they doing? The verse says what they are doing: They are defeating the enemies of God. They are opening their mouths and saying or crying something. And whatever they are saying or crying is powerful enough “to still the enemy and the avenger.”
God has enemies. His foes are those who rebel against His majesty [8:1,9]. They do not see Him as majestic, nor do they want to worship Him. They get far more pleasure out of getting praise for themselves than giving praise to God. Our world has been ruined because of these enemies. And in order for the world to return to its proper purpose, these enemies will have to be dealt with. And what verse 2 tells us is that God, in His majesty and greatness makes babies the means of His triumph over His enemies. Let the strangeness of this sink in. God conquers his foes through the weaknesses of the weak—the worshipful coo’s of baby’s lips.
To understand verse 2 in it’s fullness you have to realize God comes to earth in the form of a cooing and crying baby. Jesus, the God-man, came into the world in childlike lowliness and human weakness. God takes on skin. He’s born of a virgin in a barn. He grows into a man, lives a sinless life, but certain men convict Him of a crime He did not commit. He dies on a cross and 3-day later He rises crushing His enemies under His feet [cf. 1 Corinthians 15:27].
During His earth ministry He welcomed children when others wanted to shoo them away [Mark 10:13-16]. Jesus loves all the little children. Moreover, He said the measure of our love for Him would be measured by our love for children [Mark 9:36-37]. He took the children in His arms as if to say, “Honor these little ones, and you honor Me. Send them away because they are weak, socially insignificant, and bothersome, and you’ve demonstrated you don’t understand the values of the kingdom.”
In Matthew 21, Jesus draws near to Jerusalem. It is Palm Sunday. He enters the city riding on a donkey. The crowds see what this means and they cry out in verse 9, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” Hosanna means “salvation.” They are shouting that God’s salvation is coming. They see Him as a prophet or perhaps the Messiah himself—The king of Israel who would defeat the enemies of God.
Now there are children in the crowd. They see what’s happening. They hear their parents shouting. So they take up the chant in verse 15, “Hosanna to the Son of David!” These children are calling Him the king of Israel. The chief priests and the scribes cannot endure the ruckus any longer. They think it’s outrageous for Jesus to hear this kind of praise and not stop or correct them. So they say to Jesus in verse 16, “Do you hear what these are saying?” What they meant was, “We know you can hear what these are saying, but we cannot imagine why you don’t stop them, since you are most certainly not the Messiah.”
Jesus’ answer is as clear as crystal, and its connection to Psalm 8 is frightening. He simply says, “Yes, I hear.” With those few words He says, “Yes. I didn’t miss a word. They are not mistaken. They are not blaspheming. They are not foolish. They just seem foolish. I approve what they are saying” Jesus receives worship from children. And Jesus goes on to say to the chief priests and scribes: “Have you never read, ‘Out of the mouth of infants and nursing babies you have prepared praise’?” It’s a direct quote of Psalm 8:2.
Two things happen when Jesus quotes this Psalm. First, it comes true. His enemy is silenced. The chief priests and scribes are speechless. The praise of the children’s lips won the day. God is defeating His enemies through the weakness of children and man. Second, the meaning of psalm 8 is amplified. When these children cry out, “Hosanna to the Son of David !” Their praise was directed to Jesus. Jesus knew it. The chief priests and scribes knew it. And Jesus accepts their worship being God—the absolute One–Himself. On that day, the majesty of God had a face of flesh and a name. His name is Jesus.
In closing I want to share with you a story about my best friend, Ben. In high school our friendship grew through helping each other live for Christ. When I went to college I had less contact with Ben. While I went to Bible College, Ben was going to parties and sleeping with girls. His life became a mess. He got a girl pregnant. To cover it up she aborted. Although Ben had abandoned God, God did not abandon Him. He was relentlessly pursuing Ben.
I remember coming home on college break and visited Ben’s apartment. It looked like a disaster, smelled like beer, and felt dark. I asked Ben, “So what’s God been doing in your life?” I am sure he wanted to kill me for asking a question with an obvious answer. What Ben needed I could not give. He needed his enemies of pride and guilt and thinking “I have rights” to be defeated. In Christ they already were. I kept in contact with Ben. He left for Florida where he thought he’d be anonymous. The majesty of God prevailed, He would not leave him alone, pursuing his heart, and Ben repented of his sin.
“For as high as the heavens are above the earth, so great is His steadfast love toward those who fear Him; as far as the east is from the west, so far does He remove our transgressions from us. As a father shows compassion to his children, so the Lord shows compassion to those who fear Him.” [Psalm 103:11-13]
Jesus forgives sinners who come to Him with child-like faith. God redeemed Ben’s life. God has given him a godly wife and blessed him with two (so to be three) beautiful children. Today Ben is serving God in the ministry. Ben is an advocate for life.
Jesus can forgive you too. No matter how bad your sin or how dirty your past. He will not only forgive you but welcome you as His child in His compassionate arms. Come. He awaits you with an embrace.
Why do I need psalm 8? It inflames my heart with wonder, awe, and love for God. Seeing the majesty of God is the first step towards looking at myself and other humans rightly. In His majesty we see the sanctity of life.
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