Jesus and the Gospel in the Old Testament


Are you a Sunday School teacher or lead an ABF, Bible Study or small group? Do you pastor or preach from a church pulpit? Do you enjoy leading devotions for your family and children from the Bible? Do you simply love studying the Scripture? Part of our duty when teaching, preaching or studying is to take notice of how Jesus and the Gospel are vivid in all of Scripture. I have recently come under great conviction concerning the way I teach and preach the Old Testament, and thought I would pass on some of these insights to you.

Jesus is the golden thread woven through the entirety of Scripture from Genesis 1:1 to Revelation 22:21. The Old Testament, like the New Testament, speaks and directs its listeners to the climatic redeeming work of Jesus Christ. The NT is the exclamation point on Jesus’ redeeming work.

How is Jesus Christ seen in the OT?

  • In Genesis, Jesus is involved in Creation, the promised seed after the Fall of Man, the only hope to escape the wrath of God, models our Great Patriarch.
  • In Exodus, Jesus is our Passover Lamb slain for mankind’s sin.
  • In Leviticus, Jesus is our sacrifice, temple, and High Priest.
  • In Judges, Jesus is our righteous judge.
  • In Ruth, Jesus is our Kinsman Redeemer.
  • In 1 & 2 Kings, Jesus is our King of kings.
  • In Psalms, Jesus is our Good Shepherd.
  • In Song of Solomon and Hosea, Jesus is our Bridegroom.
  • In Lamentation and Jeremiah, Jesus is out weeping Prophet.
  • In Daniel, Jesus is the fourth man in the fiery furnace.
  • In the major and minor prophets Jesus is our Restorer.

Thoughts on Preaching, Teaching, and Studying Jesus Christ in the OT:

  • Do not preach or teach from the OT simply as moralistic truth, teach also its overarching missional message in Christ. With that said, there are some great lessons on godly living from the characters in the OT and you would not be misusing OT texts when pointing these out. You can learn patience from Job, passion from David, the consequences of jealousy and disobedience from Saul, and perseverance from the prophets.
  • Alistair Begg comments about how to study the entire Bible, “Read the Bible traveling from the mouth of the river [NT] to it’s various tributaries [OT].”
  • Over 300 prophecies in the OT touch on the life and ministry of Jesus Christ.
  • Numerous types of Christ are seen in the OT: Adam [Genesis 2; Romans 5:9]; Melchizedek [Genesis 14:17-20; Hebrews 7]; Isaac [Genesis 22]; Passover Lamb [Exodus 12; 1 Corinthians 5:7-8]; High Priest [Exodus 28; Hebrews 4:14-15]; Sin Offering [Leviticus 1; Ephesians 5:2]; Atonement [Leviticus 16; Hebrew 9:28]; Kinsman-Redeemer [Ruth 4; Acts 20:28]; Suffering Servant [Isaiah 53; Mark 10:45]
  • Christ used the OT in His teaching and considered it the authoritative Word of God [Matthew 23:2-3; 22:29]. Jesus considered the OT as historic fact, not myth.
  • Jesus referred to OT characters as real people of real faith: Abel [Luke 11:51]; Noah [Matthew 24:37-39]; Abraham [John 8:56]; Lot [Luke 17:28-32]; Elijah [Luke 4:25]; Elisha [Luke 4:27]; Jonah [Matthew 12:9-41].
  • Jesus came to fulfill the OT Scripture [Matthew 5:17-20]

When preaching or teaching Christ and His gospel from the OT it needs to be the unhurried. Don’t by pass the opportunity to connect the OT to Jesus of the NT. The OT is like a dimly lit furnished room and the NT is the window that let’s the light shine in brightly.He is the ultimate climax of any message from any passage. This is consistent with how the NT authors used the OT and how Christ Himself used the OT. In Luke 22:27, it says, “And beginning with Moses and all the Prophets, He interpreted to them in all the Scriptures the things concerning Himself.”

For a really great message on “Studying the Scriptures and Finding Jesus” check out how Al Mohler explains how the Old Testament is just different. And this recap on Preaching Christ from the Old Testament.

lessons learned from my second year of marriage

Marriage is still sanctifying. I would lie if I were to say, “Marriage is easy.” Put two sinners in a room and you will have conflict, but we have both so benefitted from the spiritual growth in Christ.

My brides beauty is accelerating. Every day my wife becomes more and more beautiful to me. Sarah is the most beautiful woman I know.

Sorry is a cheap substitute for forgiveness. I have learned that saying sorry is not all that effective. Seeking forgiveness is more meaningful and biblical.

Sarah is more than this man’s best friend. Sarah is my closest companion. I love talking, playing games, reading books, watching documentaries and biographies, and taking walks with this wonderful woman. She is more than a friend. She is a lover I love and long to be with.

Study your wife [1 Peter 3:7]. Although I have only taken 2 steps in this mile long journey and still have 5278 more steps to go, I enjoy the new discoveries and territories yet to be explored. I feel like Christopher Columbus charting the course toward a new land or Jacque Cousteau diving depths the seas anticipating to see, hear, and learn about the mysteries beyond the surface of the deep.

Encourage creativity. Stiffing creativity sours a marriage. Sarah is a wonderful writer, song writer, and artist. Giving her freedom to devote time and energy to these talents not only benefits her, but also her husband. I love it when Sarah makes new dinner dishes. They do not always turn out [i.e. mystery stew], but at least she does not have fear of trying. I have learned to choke it down and then tactfully tell her to try something different next time.

Watching my wife transform into a mother has been a great privelage. I had no doubt Sarah would be a great young mother. She has grown so much in the last few month as she cares for an utterly dependent young girl.

Eating dinner together and sitting together afterwards is important time. I am normally a fast eater and I never enter the military. Taking time to eat around the table to talk about our day, pray, and spend quality time together has tremendous value for our marriage relationship.

Submitting to Christ is the source of true love in marriage [Ephesians 5:21ff]. It is helpful that Sarah reminds me that she loves her Savior. I love it that she desires and encourages me to be like Him than being like some other example of man.

babel

There is a funny joke I heard from a small African man a few years ago. With seriousness in his voice and face he asked, “What do you call a man who speaks three languages?” I responded, “Tri-lingual.” Then he asked, “What do you call a man who speaks two languages?”  I was quick to respond, “Bi-lingual.” And then he asked, “What do you call a man who speaks one language?” I began to say, “mono…,” but he chirped in with a smile on his face and laugh in his gut, “No, no, my friend, a person who speaks one language is called an American.” We both laughed. Now the African man sharing with me this joke could speak over five languages fluently.

Today, in our world, there are between 3,000 to 10,000 different spoken languages. According to Wycliffe Bible Translators there are over 6,800 language groups. Where did all these languages originate? Why so many languages? Why so many boundaries on the map? Why so many conflicts between culture and races? Why not one language, nation, culture, or dictionary? Wouldn’t life and communication be easier? We will tackle these questions and more important questions from Genesis 10-11.

How does The Tower of Babel fit within the story of the Bible, God and humanity? [Genesis 10:1-11:1]

Genesis 10 opens with another lengthy genealogy [cf. Genesis 5; 11:10-26; Adam to Abraham], which breaking down into the descendants of Noah’s three sons, Japheth, Shem, and Ham. This is more than a biblical phonebook, but a tracking of the godly and ungodly patriarchs [male headship] from whom all people groups, languages, and nations descended. These are people like us who inhabit the earth. These people were sinful even after the flood. There was the example of Noah’s sin [9:20-29] and now, the example of corporate sin [11:1-9]. The story of Babel calls us to long for redemption.

Genesis 11:1-2 says, “Now the whole earth had one language and the same words. And as people migrated east, they found a plain in the lad of Shinar and settled there.” In these verses are two important items to note. First, the world became monolingual. Everybody spoke the same language, the same framework of communication, the same dictionary definitions, and a unified identity. Language is important to God. He spoke first, He speaks through His Son the Word made flesh, and He gives His creation the ability to speak, communicate and relate.

Second, the concept of going east corresponded with going farther and farther from God. For example, when Adam and Eve were cast out of the garden they went eastward [3:24]. When Cain sinned he wandered east of Eden [4:7]. People move east. When people who go eastward in Genesis tthey run away from God [i.e. Eden; paradise] and into ruin [i.e. Sodom and Ninevah; eastward cities].

What is sinful about building a tower in the city of Babel? [Genesis 11:2-4]

There is nothing wrong with building a tower, a city, or a tall structure in a city. Babel [aka: Babylon] is described as an advanced intellectual and architectural city not unlike most in our own day where regular people simply seek to build a secular society apart from God [i.e. NYC, Dubai, London, Rio, etc.]. The story does not mention any particularly heinous sins that the Babylonians committed, but what is sinful is their motivation for building the city and tower. In these view short verses we see the sinful hearts of people:

First, it is sinful for people to crave to make their name great [11:4]. The people of Babel desire to spread the fame of their name rather than spreading God’s name. This was the same problem for Adam and Eve in the Garden [3:5-6], and it is the same problem you have [James 3:16]. Followers of Christ make their Masters look good. Make great the name of God! To give glory to God is to make Him look good!

Second, it is sinful for people to crave to live against the creation mandate [11:4, cf. 1:26-31; 9:1,7]. God commands His people in the Creation and the Covenant with Noah to be fruitful, to multiply, to have dominion, and to scatter across the earth. However, in direct opposition to those commands the people here purpose to stay put, gather together, and move up. This may be the first great city in the history of the world, but its purpose was to stand against all other people and God as a sort of secular seat of authority on the earth. They were proud and self-centered. God humbles the proud.

Third, it is also sinful for people to crave to get to Heaven without God. The people seek to build a tower in the heavens [i.e. heaven/kingdom on earth]. This is the same wicked logic beneath every false religion and cult [cf. Acts 4:12]—man works really hard to gain acceptance with God. The Bible is clear it is not by man’s work, but through the gracious work of Christ you go to heaven [Ephesians 2:8-10].

What is God’s response to man’s plan? [Genesis 11:5-9]

Structure of Babel Narrative
In the climax of the narrative God “comes down” [11:5, 7] to see the tower the “children of man are making.” These people think they are gigantic, but God thinks they are minuscule [cf. Psalm 2:1-6]. God is not impressed and judges their small insignificant project. You see, God made the universe, time, man, and all things. Man can create because God taught him how. God lets them build for a little bit. However, God confuses their language [11:7, 9] and scatters them over the face of the earth [11:8].

Ironically, the scattering of the people and confusing of the languages were two of the primary things these people were seeking to prevent from happening in the first place. The name Babel is humorously parallel to our English word babble, which is exactly what their communication sounded like once God confused their language [i.e. babbling on and on]. They could no longer understand one another, so they walk away from the job. Babel wanted a name, heavenly glory, and absolute power, which corrupt absolutely. God made sure that they got none of it. God loves; therefore, He saves them from themselves.

How do I get from Babel to Jesus?

First, the genealogy leads directly to Jesus Christ [11:10ff, cf. Luke 3:23-38]. Second, God disorders the language of the people to stop them from glorifying themselves, but reorders the language of the people so he can glorify his Son [Acts 2:1-13; John 16:14]. Third, the combination of judgment and mercy at Babel points to the fulfillment of judgment and mercy at the cross [Isaiah 53:6]. Fourth, the divine response at Babel solves a behavior problem, but we need the work of Jesus Christ to fix our heart problem [Ezekiel 36:26-27].

Like the fall of Adam and drunken-fall of Noah, Babel is yet another fall of man. To overcome the sin problem people do not turn to God, rather they rely on one another and place their hope in military might, technological advancement, and the building of a good and decent society. What man longs for is eternity, which cannot be had on this earth now. Man needs redemption to remedy man’s sin problem. Jesus is the Redeemer and solution for man eternal need. His kingdom one day will come down to earth and Jesus will be the King of Great Zion. Jesus will sit on His high throne. Around Him will be gather people from every nation and language praising His glorious name with one voice. Do you know Him?

don’t waste your sports

Most people love sports. Its ingrained within the fabric of our American culture. Sports are in the Bible. The Apostle Paul spoke about sports regularly in his letters to Christian churches.

If you enjoy playing sports, watching sports or have a child that plays sports you need to take an hour and sit down with your family and watch this video. See what God and the Bible has to say about sports. C.J Mahaney says, “I had the opportunity to glorify God in my sports and I fumbled it. I wasted my sports. You have the opportunity, by the grace of God, not to waste yours.”

For more information, including an MP3, visit DontWasteYourSports.com.

thumb lick thursday [4.28.11]

Shifting Religious Identities

A new study shows American’s shifting spiritual choices, including rising numbers of people with no religion, within a generation.

The Discipline of Preaching to Yourself

Preaching to ourselves is the personal act of applying the law and the gospel to our own lives with the aim of experiencing the transforming grace of God leading to ongoing faith, repentance, and greater godliness. A good teacher or evangelist is first a good preacher to himself. [24] – Joe Thorn, Note to Self, Crossway, Wheaton, IL. 2011.

Preaching to yourself demands asking a lot of questions, both of God’s Word and especially of yourself. To preach to yourself is to challenge yourself, push yourself, and point yourself to the truth. It is not so much uncovering new truth as much as it is reminding yourself of the truth you tend to forget. [32] – Joe Thorn, Note to Self, Crossway, Wheaton, IL. 2011.

Simply Herald Christ

Paul, in his own estimation, was not a philosopher, not a moralist, not one of the world’s wise men, but simply Christ’s herald. His royal Master had given him message to proclaim; his whole business, therefore was to deliver that message with exact and studious faithfulness, adding nothing, altering nothing, and omitting nothing. And he was to deliver it, not as another of man’s bright ideas, needing to be beautified with the cosmetics and high heels of fashionable learning in order to make people look at it, but as a word from God, spoken in Christ’s name, carrying Christ’s authority, and to be authenticated in the hearers by the convicting power of Christ’s Spirit. – J.I. Packer, Evangelism and the Sovereignty of God. IVP, Wheaton, IL. 2008. 52.

Preach Christ [and conviction of sin]

It is not conviction of sin just to feel miserable about yourself and your failures and your inadequacy to meet life’s demands. Nor would it be saving faith it a man in that condition called on the Lord Jesus Christ just to soothe him, cheer him up and make him feel confident again. Nor should we be preaching the gospel (though we might imagine we were) if all that we did was to present Christ in terms of human’s felt wants. (“Are you happy? Are you satisfied? Do you want peace of mind? Do you feel that you have failed? Are you fed up with yourself? Do you want a friend? Then come to Christ; he will meet your every need”–as if the Lord Jesus Christ were to be thought of as a fairy godmother, or super-psychiatrist.) No; we have to go deeper than this. To preach sin means not to make capital out of people’s felt frailties (the brainwasher’s trick), but to measure their lives by the holy law of God. To be convicted of sin means not just to feel that one in an all-around flop, but to realize that one has offended God, flouted his authority, defied him, gone against him and put oneself in the wrong with him. To preach Christ means to set him forth as the One who, through the cross, sets men right with God again. to put faith in Christ means relying on him, and him alone, to restore us to God’s fellowship and favor. – J.I. Packer, Evangelism and the Sovereignty of God. IVP, Wheaton, IL. 2008. 69-70.

The Story of Jesus is True

Dr. Keller began his talk with listing three statements that he was going to prove. 1) Why it’s important that the story of Jesus is true. 2) Why it’s important the story of Jesus is about Jesus. 3) Why it’s important that the Gospel is not a set of bullet points, but rather a story. He spent the remainder of his message giving eight arguments that answered the above questions. After the talk, Keller stayed for a book signing. The event was sponsored by Lemuria Books, Reformed University Fellowship and Belhaven University.

Matters of the Heart: what God says about the core of man

The Bible is says followers of Jesus Christ are to live in a way that reflects Him. A Christian is a “little Christ.” This can be a difficult role to fulfill especially when other people, even Christians are not acting, speaking or living for Christ. How do I live in a dirty rotten world? How Can I shine the light in a dark world? What is God’s view of self, success, & stuff? Does it matter what I do with my free time? So how do I live in the world, but not become like the world? What is the matter with my heart?

the heart of the matter

What is the heart? The heart is not just a muscle that pumps blood, the shape of a card you receive on Valentines Day, nor where romantic feelings come from. It is said that you cannot understand a human until you understand the heart. The Bible describes the heart as your inner man [spirit, soul, mind, emotions, passions, will, etc.]. The heart is the real you, where your beliefs affect your behavior. It is the control center of a your life. [Read More]

key to understanding your heart

Have you ever had a set of keys that you just did not know what they unlocked? I use to have a small box of mysterious keys I no longer knew what they unlocked. I still keep many of them around just in case I have a door or padlock that I cannot open. Hopefully you are not missing a key to something important that I’ve borrowed and forgot to give back to you? It is frustrating not having a key to unlock something valuable to you [i.e. home, car, safe, etc.]. Sometimes it might feel like your heart is locked and you do not have the right key to understand. [Read More]

Heart Distracters & Hardeners

God, you really didn’t mean to say that?

What does it really mean not to love the world? What does it mean for me? Does it mean I have to give up listening to unchristian music, R-rated movies, MTV, video games, making lots of money, gossip magazines, or my short shorts? If you were really honest you don’t want the answers, especially from a 2000-year-old book that may seem out of touch with today’s culture and trends. [Read More]

i love the world

John says, “Do not love the world or the things in the world.” [1 John 2:15] But then in another place John says, “For God so loved the world…” [John 3:16] and Jesus says, “As [God] sent Me into the world, so I have sent [believers] into the world.” [John 17:18] So on one hand, I am not supposed to love the world, but God loves the world. And on the other hand, I am not supposed to love things in the world, but Jesus sends His followers to live in the world. Okay, let’s decipher and answer: What is the world? Should or shouldn’t I love the world? How can I love the world? [Read More]

the colossal compromise

Compromise is a part of life. Everyday you are faced with decisions where you have to give up something good for another good. Do I study or do I play soccer? Do I visit this family member or do I visit this old friend? Do I go out to eat for pizza or a hamburger? Do we go on vacation to the beach or the mountains? Compromise is simply changing the question to fit the answer. Sometimes you cannot have both and you must compromise. Sometimes compromising is not this simple. Sometimes compromises can have a great affect on you and others depending on which option you choose. Sometimes people compromise deep-rooted beliefs or sacrifice morals to get what they want. [Read More]

lead me not into temptation

Temptation is something every human faces. Temptation in and of itself is not sin, but it is the first stage towards sinning. Temptation comes at you like blazing arrows at from Satan, the world, and your wicked heart. Your only vaccination to combat the constant nagging attacks of temptation is using the Word of God and loving Jesus Christ. Jesus was tempted, but did not sin [Hebrews 4:15-16]. Therefore, He knows the full weight of temptation because He did not give into it. [Read More]

hypocrisy

In the early days of acting a hypocrite was considered a good term. It described an actor who could put on many different faces or masks. Actors in the Greek theatre wore masks depicting an emotion. The masks were large, often twice the size of an actor’s face, so they could be easily seen. The Jews used the word hypocrite to describe a liar, deceiver, two-faced, or one who hid his true nature behind a mask. [Read More]

the spiritual war and your enemy

From the beginning to the end of Jesus’ ministry he warned, overturned, taught, and fought against spiritual foes. Much of Jesus’ ministry portrayed power encounters, exorcisms, and exposes a real supernatural warfare in this world. Since, spiritual warfare is real, how do we deal with it? [Read More]

are prenuptial agreements biblical?

Today it is common for couples entering marriage to craft contracts with an attorney dividing the assets between what is ‘mine, yours and ours’. These contracts are helpful if the couple were to divorce or die. Yet an important question lingers: Are prenuptial agreements biblical?

The Bible never deals with the subject of marriage contracts or prenuptial agreements with built-in clauses negotiating the division of assets and/or custody of children in the event of divorce. However, the Bible does speak of agreements and marriage.

GOD AGREES WITH MARRIAGE AGREEMENTS

First, the Bible describes marriage as a permanent lifelong covenant that is both unconditional [never to be broken] and universal [for all people of all times]. When a couple stands in a marriage ceremony before God and their witness sharing an “until death takes us apart” vow of commitment, it is more than an agreement or handshake between two parties. God calls it a spiritual covenant. The covenant is between two humans who vow to forever love each other by becoming one-flesh. God sees marriage as an everlasting agreement.

At wedding ceremonies you often hear 1 Corinthians 13:4-7 read. This passage teaches unconditional love, “Love is patient and kind. Love is not jealous or boastful or proud or rude. Love does not demand its own way. Love is not irritable, and it keeps no record of when it has been wronged. It is never glad about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.” As committed followers of Christ enter the marriage covenant, this love is possible through Christ. Ephesians 4:2 says, “Be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love.” It is wise for couples to participate in pre-marital counseling and post-marital counseling from their local church to receive biblical wisdom on how to cultivate this kind of unconditional love.

When God created Eve from Adam’s rib, He was signifying the purpose of a husband-and-wife relationship. The woman is the man’s helper, the man is the woman’s protector and leader, and both are submissive to Christ. Ephesians 5:21-33 teaches about the roles of a husband and wife in marriage. Both spouses should submit to each other out of reverence for Christ [v. 21]. The husband has the final authority as Christ does for His church. When the husband is lovingly submitting to the will of Jesus, the wife will in turn lovingly submit to her husband. Husbands are called to love their wives with the same love that Christ showed the church [v. 25]. Christ loved the church enough to sacrifice His life for it.

Even if you marry someone who is not a committed follower of Christ or who falls away from God, you are not to leave him or her. At the least you are to be a Christlike example, and the unbelieving spouse may be won to Christ by your example [1 Corinthians 7:10-16; 1 Peter 3:1-7).

Second, the biblical grounds for divorce and remarriage are very narrow when those married are both committed followers of Jesus Christ [i.e. adultery; Matthew 19:9]. So Jesus warned, “What God has joined together, let no man separate” [Matthew 19:6]. Marriage is a sacred covenant.

Divorces are always messy and emotional. It is like trying to rip apart plywood. With or without a prenuptial agreement onefleshness is an important factor to consider. How can man separate what God miraculously unifies, “Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.” [Genesis 2:24]  The one flesh of the marriage union is an emotional, physical and spiritual bond. God despises divorce (Malachi 2:16). The only reason divorce was ever allowed was because of sin and peoples refusal to obey God’s Word. “Jesus replied, ‘Moses permitted divorce as a concession to your hard-hearted wickedness, but it was not what God had originally intended’” [Matthew 19:8].

There are no reasons two committed followers of Christ who are faithful to God and one another should ever need a divorce. Yes, the two people will sin, but God calls you to forgive one other just as He has forgiven you. Unforgiveness could be a sign you are not truly His grateful children [Matthew 6:9-15].

AGREE TO DISAGREE WITH PRENUPTIAL AGREEMENTS

God intended marriage to be permanent and lifelong covenant. The marriage ceremony is not a contract, but a symbol of covenant. When two committed followers of Christ enter marriage it should be with the intention that divorce is not possible. To have a prenuptial agreement allows—if not assumes—for the possibility of divorce.

Couldn’t a conditionalized prenuptial agreement be a built-in way for a couple to “cross their fingers” when saying, “I do”?  Our world today, says prenuptial agreements are necessary, and anyone who does not enter into one is a fool and will ultimately get financially burned. Therefore, couples make provision for the decision of one or both partners to violate their vows. What the Bible teaches about marriage does not fit into the notion of a “just in case we get divorced you can’t take my stuff” agreement. This could demonstrate a lack of commitment to one another in such a fundamentally important and biblically intimate relationship.

Couldn’t a conditionalized prenuptial agreement be an issue of materialism? It could be argued that prenuptial agreements increase marital trust by taking the issue of money “off the table”. However, it is said that money issues are the #1 reason why marriages end in divorce. Committed followers of Christ are encouraged to respond joyfully when their assets are lost or plundered [Hebrew 10:32-34]. God says money is not inherently sinful, but the love of it is. Money can take the place of God. You cannot take your hearse or a a trailer packed with your money and possessions. Heaping up treasures on earth do not compare with the treasures of Heaven [Matthew 6:19-33]. It is worth serious consideration before a couple marries—if either man or woman is wealthy—to ask: “Are we really willing to let go of it if we had to?”

A prenuptial agreement might not be the wisest idea, though the Bible does not directly speak against it. There is not anything intrinsically evil or sinful about prenuptial agreements, but they might not convey the most biblical approach to marriage. It could raise questions of mistrust, which can have a harmful effect on the marriage relationship. It is understandable why non-Christians would contract prenuptials because of the unbiblical view of marriage, but for a Christian who understands covenant marriage, it is a different story.

Commitment is the cornerstone of marriage. Without commitment to Christ and one another, marriage fails. Christ is the glue that keeps a committed marriage together. Marriage itself is a beautiful picture of the Gospel concerning Christ’s commitment to His church. After a sinner commits to Christ within a redemptive relationship God never divorces Himself from His children. There are certainly no “if’s” or “maybe’s” about the Gospel. May your marriage put Christ and His church on display through your lifelong commitment to faithfully follow Christ and serve your spouse!

Questions to ask before getting a prenuptial agreement:

Q: What is the purpose of a prenuptial agreement? How is that purpose different for committed Christians and non-Christians?

Q: Do the prenuptials contradict our marital vows to one another?

Q: What about the implications for Christ’s marriage to His bride, the Church?

Q: How does the gospel help you understand everyday human marriage?

Biblical Resources on Marriage and Pre-Marriage:

Biblical Resources on Money in Marriage:

Biblical Resources on Divorce:

heresy

“What exactly is heresy? In the ancient church, that is the church up until the sixth century, the term “heresy” became a technical term to describe aberrant teaching that undermined the fundamental truth of the Christian faith. It was deemed so serious that those who were described as heretics were considered to be beyond the bounds of salvation.

Our English word “heresy” comes from a Greek word hairesis, which, in classical Greek meant “choice.” This use of this term does not occur in the New Testament. Six out of nine occurrences of the word in the New Testament are best translated by the words “sect” or “party.” Thus, for instance, in Acts 26:5, the apostle Paul claimed that “according to the strictest party [hairesin] of our religion I lived as a Pharisee.” And in Acts 24:5, Paul is described by the Roman lawyer Tertullus as a “ringleader of the sect [haireses] of the Nazarenes.” Hairesis, though, can also have a decidedly negative meaning. Paul lists it as one of the works of the flesh in Galatians 5:20, where he has in mind factionalism, not heretical teaching.

In only one New Testament verse, however, does the word carry the full meaning of our word “heresy.” That occurs in 2 Peter 2:1 where Peter says that false teachers will “secretly bring in destructive heresies [haireseis], even denying the Master who bought them.” But even a cursory reading of the New Testament letters will reveal that although the term “heresy” is not used, this is indeed what a number of the letters are seeking to protect God’s people against. Paul, for example, had to stand against those who denied the resurrection of the body in 1 Corinthians 15 and repudiate those in Galatia who would compromise the cardinal truth of justification by faith alone. And Jude, referred to earlier, is clearly dealing with aberrant theology that we could call “heresy.”

– Michael A. G. Haykin, Defence of the Truth: Contending for the Faith Yesterday and Today (Darlington: Evangelical Press, 2004), 10.

A couple of helpful resources on the issue of heresy are, of course, G. K. Chesterton’s Heretics, Harold O. J. Brown’s Heresies which are now both considered to be classic treatments of the subject. More recently, Alister McGrath has written Heresy: A History of Defending the Truth (San Francisco: HarperOne, 2010).

[HT]

your faiths firm foundation

What do these names have in common? Marilyn Monroe, Frank Sinatra, John F. Kennedy, Abraham Lincoln, Babe Ruth, J.R.R. Tolkien, Beethoven, Mozart, Elizabeth Taylor, and Michael Jackson. The only thing in common among all the names is that they are all dead. Now if I were to add the name “Jesus” to this list would it change your answer? Jesus died, but He didn’t just die—He conquered death. He conquered death through His resurrection.

There are many modern attacks on the truthfulness of Christ’s resurrection. Have you watch documentaries on the Discovery Channel or History Channel that dispute the facts of the resurrection? There are also many books like The God Delusion [Richard Dawkins], God is Not Great [Christopher Hitchens], or the popular book The Da Vinci Code [Dan Brown] that do not buy the idea of the resurrection of Jesus. Some people think Jesus disappeared to Hawaii where Elvis, Hitler and JFK are all hiding out in a bunker playing poker. Others seem to think that Jesus was swooned or asleep; He couldn’t have been dead and then resurrected.

How would you address theses attacks? What difference does it make if Christ had a bodily resurrection? Without a bodily resurrection all of Jesus’ claims would be false and followers of Christ would have no hope of eternal salvation. His resurrection is the foundation of the gospel and your faith. Without the resurrection of Jesus Christ, Christianity and its core truth claims would not hold any weight nor would your faith. Paul faced a similar situation with the church that he planted at Corinth.

You can have complete confidence in the reality of Jesus & His message [1 Corinthians 15:1]

Gospel. What comes to mind when you see that word? Gospel literally means “good news” or “breaking new.” Before discussing the good news, let’s discuss the bad: You deserve death; there’s nothing that you can do to earn salvation because sin condemns you to eternal death and separation from God. But the Good News is the gospel!

What is the gospel? The good news is that God loves His creation so much that He came down from heaven for you [Philippians 2:5–11], lived for you [John 14:19], died for you, and rose from the dead for you [Romans 4:25]. And if you respond through repentance of sin and have faith in Christ, He blesses you with eternal life [John 3:16]. Paul says that you must “take your stand” on the gospel. What does he mean? You must base your life on its truth [cf. 15:58]. By taking a stand for the gospel you are demonstrating confidence in both the Messenger and His message.

You can know the reality of the gospel because you can experience it now [15:2]

When Paul said, “by this gospel you are being saved,” he wasn’t speaking about something just in the past but something present too. The idea that one is “being saved”—while salvation is instantaneous—means you can still experience the power of the gospel on a daily basis. How is your life different since you became a Christian? Today you can experience the gospel in your decisions, your relationships, your school activities, your work, and your life—right now. The gospel not only changes your future destiny, but your present realities.

What do you think Paul meant when he said, “Otherwise, you have believed in vain”? He was emphasizing that true faith endures over time. In Hebrews 3:14 it says, “For we share in Christ, if indeed we hold our original confidence firm to the end.” An enduring commitment to the gospel shows genuine faith in Christ. Real followers of Christ do not give up when life gets hard, or doubts come like a flood, or you just don’t feel like following today.

Your faith has significant evidence for the case of the resurrection [15:3–8]

The detective shows on TV [i.e. NCIS, Monk, Psyche, etc.] solve cases by following evidence and eyewitnesses, and that’s what Paul did too—he followed evidence of the dead and of the living. When Paul referred to the witness of the dead; he read the prophets from long ago who foretold what Jesus would accomplish. Can anyone say with confidence who will be the president of the United States in 20 years? Who will be the hit band or movie star in the year 2145? Prophets foretold in detail Jesus’ birth, life, death, and resurrection hundreds of years beforehand.

Fulfillment of Old Testament prophecies: Genesis 3:15 (the seed of the woman will crush the serpent), Genesis 12:3 (the seed of Abraham will bless all nations), Psalm 2 (the supremacy of God’s Son), Psalm 22 (the description of His death), Isaiah 7:14 (the virgin birth), Isaiah 9:6 (the deity of the Messiah), Isaiah 52:13–53:12 (the specifics of His death, including taking on our sins), Isaiah 53:11 (His resurrection), Micah 5:2 (the place of His birth), and Zechariah 9:9 (His entering Jerusalem on a donkey). These prophecies show us that Jesus is God and Savior.

Paul adds another line of evidence—the evidence of the living. What effect do eyewitness testimonies have on a court case? It usually serves to prove or disprove an event. In 1 Corinthians 15:5–8, we see other eyewitnesses to Jesus resurrection: Peter, the Twelve, more than 500 others, James, the apostles, Paul himself. Why do you think that Paul emphasized the testimony of these eyewitnesses? Eyewitness testimony is always more powerful than secondhand information, and some of these were still alive and could tell their stories [one eyewitness could be duped, but over 500?]. Both the living and the dead come together to build a case for the resurrection of Christ.

You can have the hope of being raised from the dead, just as Jesus was [15:20–24]

Let’s say I had a mystery bag full of food. Without knowing what it was would you be willing to try it? No body wants to be the first one to try it. This is like what Christ did. He tasted death, so you would have to be afraid. His death and resurrection give you hope.

Paul calls Christ the firstfruits. This phrase has its roots in the Old Testament, usually refers to the Jewish practice of offering the first of a crop to the Lord in recognition that the entire harvest belongs to Him [cf. Leviticus 23:9–14; 1 Thessalonians 4:14–17].  During the Feast of Unleavened Bread, the priest waved the firstfruits of the harvest before the Lord, and a perfect lamb was sacrificed [Mark 14:12]. Jesus’ death and resurrection occurred during the Feast of Unleavened Bread. Jesus Christ was the perfect Lamb of God who was sacrificed to pay the price for your sins. His resurrection was a sign of the future resurrection of all believers.

Christ’s resurrection marked the beginning of a heavenly harvest of the kingdom of God. When Christ comes again, all who belong to God’s kingdom will be resurrected. How does that truth offer hope? Christ was raised, so you will be too. Death is not final for believers. Jesus said, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” [John 11:25-26]

“Without the belief in the resurrection the Christian faith could not have come into being. The disciples would have remained crushed and defeated men. Even had they continued to remember Jesus as their beloved teacher, His crucifixion would have forever silenced any hope of His being the Messiah. The cross would have remained the sad and shameful end of His career.” William Lane Craig

Jesus’ bodily resurrection is the heart of the gospel. Because God raised Jesus from the dead, the hope that you have in Him is certain. The evidence for Christ’s resurrection is clear. You can be confident in your faith. Make know the reality of His resurrection as you live out the gospel.

Many times in His earthly ministry, Jesus brought hope to hopelessness. Every day, you see people who feel hopeless and need the gospel. Paul wrote a letter to the Corinthian church to remind them of the gospel. Write a letter to someone who needs to hear about the resurrection. Instead of writing what they need to do, tell them what you know about Jesus—and how the gospel has impacted you. Take ownership of what you know; write to encourage others in the gospel.

Granny Dee

I want to honor and celebrate the life of a daughter of God. Dee Marion was a loving sister, an exceptional mom, an endearing grandmother, a “great” grandmother, and a godly gal who will be missed by our church. I had privilege of being labeled one of Dee’s adopted grandchildren. She made me feel like part of the family. If I felt loved and pampered, can you imagine how her true grandchildren felt?

I suppose there was a time when Dee could have in actuality been my grandmother. On one occasion, my grandfather came to visit from Milwaukee. After meeting him at church on Sunday, Dee ask, “Justin, is your grandfather single?” I about choked on my tongue. I looked at her with a grimace and said, “Granny Dee! That’s just weird!” We laughed. Every now and then she would bring it up again. And we would laugh.

Dee adopted me at the age of 23, and that would have made her 68. I would pick her up in my small green Saturn station-wagon and we would eat breakfast at Bob Evans or have vegetable soup and cold cuts at her apartment [I think that was the only thing she knew how to cook!]. I would dub our visits, ‘a date with Dee.’ I am not sure who enjoyed it more? An older woman with a younger man? Or a young man getting his fill on a good meal?

On our dates we would mostly talk about her family, look at pictures, and fellowship about her True Love, her Savior. Before leaving we would pray, sometimes for a long while. I will miss hearing her pray. She would mostly pray for her family; that they would love Jesus Christ. After my dates with Dee, I would walk away so encouraged. Like the way you feel after leaving grandma’s house. You see, Dee was for me, more of a spiritual grandma than my own grandmothers. Here’s how I want to remember Dee:

I will remember her true strength. It may be difficult to remember, since the last 3 years of Dee’s life she walked with a walker and her health was a nagging reminder that age had caught up with her body, but Dee was a woman of incredible strength. She would flexes her muscles playing backyard football with the boys.

Her greatest strength was that smile. One of my favorite pictures of Dee is of her rocking out to Guitar Hero; wielding an axe in hands and determination in her spirit. Her strength could sometimes be mistaken for her stubborn and/or strong will. Dee had her opinions. If you did not know what she was thinking, just wait a few moments and you will know. Don’t be mistaken; Dee’s true strength came from her faith in Christ.

Proverbs 31:17-31 “She dresses herself with strength and makes her arms strong. She perceives that her merchandise is profitable. Her lamp does not go out at night. She puts her hands to the distaff, and her hands hold the spindle. She opens her hand to the poor and reaches out her hands to the needy…Strength and dignity are her clothing, and she laughs at the time to come. She opens her mouth with wisdom, and the teaching of kindness is on her tongue…Her children rise up and call her blessed…charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised.”

I will remember her strength in weakness. Dee was not afraid to talk about her past. As a young man it was good to listen her stories and weep with her over the weary road, and learn how she came through scarred yet stronger. Earthly relationships sought to beat, bruise and break her externally and internally, but she fought through the pain, bitterness and brokenness only to come forth as a faithful follower of Christ. I suppose she could relate to her Savior who also walked a path of pain, bruising, and brokenness at the hands of others. Her weakness was her Saviors strength.

The last 36 months were the hardest for Dee. In God’s sovereignty, He allowed her body to face the battles of cancer, age, painful infections, and weakness. This world could not weather or worry her spirit. Her smile and eternal perspective on life pierced through the pain like a bright beam of hope.

I will remember her suffering and dying well. Did she complain? Yes. Did she mention her pain? Yes. Did she want to go Home? Yes. But through it all, her eyes were fixed on her Savior. She would temporarily miss the immediate affection of her family, but the attraction of being with her Heavenly Father was the greatest affection of her heart.

I will remember her love for her family. Her children [Butch, Mike, Denise, Dee Anna, and Scott] were the apples of her eyes. Her grandchildren and great grandchildren were what kept her fighting the good faith. Dee had a picture of her entire family. It was one of the few pictures with everyone together. She cherished that photo. When you get a chance, read her journals and you will hear her prayers, her worries, her fears, her heart, her tears, and her anxieties. She desired her family to know and to love her Savior too.

I will remember her contagious love for Jesus Christ. Spend a moment with Dee and you will hear about her love for Jesus and His church. She loved the Word, studying with her friends, and talking about its truth with all who would listen. You can only imagine, Dee sitting at her Saviors feet, worshiping the one she loved.

It would be easy to make your faith Dee’s faith. Don’t bank your eternal destiny on Dee’s faith. She owned her faith in Christ and prayed that you would too. Dee is not here anymore to remind you about going to church or remind you about the promises of Christ. Remember Dee’s Jesus. He is your only hope of salvation as was hers.

thumb lick thursday [4.21.11]

Parenting Daughter’s
I am only 5 months into parenting a new born daughter. Already I am thinking about that day when I will give her away to a future husband. In preparation for that day Dave Bruskas shares some practical insights about leading his daughter well in the dating season of life.

One thing a parent should never say
Is there a method of parenting that is so effective that it will erase the sin nature in our children? Short answer? “No.” And if you don’t get this, it’s very possible that you’ll expect more from parenting than it can deliver. But here’s the tricky part: parenting matters! It’s possible to be a good parent or to be a terrible parent. Parenting makes a difference! But how much is parenting meant to provide? How much can we actually do for our children?

Why So Many Words in Worship?
Perhaps you’ve wondered why Christian worship is so heavy on words? Perhaps you or your church has been criticized for being too propositional, too auditory, too…wordy. Well, here are twenty-five reasons why verbal proclamation–through the reading, preaching, singing, and praying of the Bible and biblical truth–should have the preeminent place in corporate worship

Why We Sing in Church
Christians sing together during corporate worship gatherings. Colossians 3:16-17 helps us understand why. Paul tells us that worshiping God together in song is meant to deepen the relationships we enjoy through the gospel. This happens in three ways (or three R’s): remember, respond, and reflect.

Matrix Music
I’ve always dreamed about being a DJ. You can spend hours creating mixes on this beat blasting application. Who knows, you might be the next Moby!?

A Beautiful Mind
It is amazing what the human mind can do. In this video a man with a gifted mind is able to draw entire cityscapes from memory by flying over that city for an hour in a helicopter. The drawings are precise, almost perfect.

Noah (Part 3): The Covenant

Doesn’t it feel great to finish a big test? Or come to the end of a long school year? Or arrive at the weekend from a drudging week on the job? Or come to the close of a long hard trial in the family or with friends? You get home sit down with a sign and say, “It’s finally over.” I am sure Noah felt some relief as he saw the waters begin to reside and land began to appear. After all the darkness and drowning of God’s wrath in Genesis 6-8, chapter 9 is a breath of fresh flood-free air.

Noah Worships God [Genesis 8:20-22]

After the flood subsides and God dries the ground, God called Noah and his family to step out of the Ark. What does Noah do after getting off the boat? Does he stretch? Take a shower? Take a nap? Go to MacDonald’s for a burger and shake? No. The first thing he does shows his hearts highest priority. The first thing the father of new humanity does is gathered dirt, sticks and some clean animals to sacrifice [cf. 7:1-3]. He builds an altar to the Lord. The first thing Noah does is worship God.

Genesis 8:20 reads, “Then Noah built an altar to the LORD and, taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it.” After living through the devastation that God wrought upon the earth Noah is convicted of his own sin knowing that he too should have been killed like everyone else in the flood. Therefore, he offers a burnt offering for the atonement of his sin [cf. Leviticus 1:4; Job 1:5; and ultimately foreshadowed in the death of Jesus for sin]. God was so pleased with the odor of Noah’s repentant worship [cf. Leviticus 1:9,13,17] that He responded by promising to never flood the earth again.

God blesses Noah’s obedience and worship [Genesis 9:1-7]

God blesses Noah’s obedience building and boarding the big boat, and blesses his God-centered worship and confession of sin. “Bless” appears over 80 times in Genesis. If a word appears that much it must be a major theme. When God blesses marriages, families, lives are restored. God is good. He is a giver of good gifts [James 1:17-18].

How does God specifically bless Noah? He gives Noah children that will fill the earth [cf. 9:1,7; cf. 1:28]. Biblically, children are a symbol of God’s blessing. God celebrates new life. God gracious sends His people out into the earth to fill it again. However, the new world is now different.

The peaceful harmony between creatures is broken because animals eat humans. God must make provision and man is able to eat meat of animals. Up to this point in human history everyone was a vegetarian, now you have the privilege of killing and grilling beef, bacon, birds, and fish on your BBQ. As a steward and dominioneer of God’s green earth, man is not to abuse his right to kill beast. Also, man is called to continue to respect the sanctity of human life because man bears God’s image [cf. 1:26-27].

God Keeps His Promise and Gives Noah a Covenant [Genesis 9:8-17]

What is a covenant? Once you turn 18 you are a legal adult. You don’t need your parents to sign a consent form anymore. A covenant is not a consent form or a contract. It is a treaty of guaranteed promise [i.e. marriage, oneness]. It is a binding agreement that brings relationships together. The covenant given to Noah is originated and crafted by God for Noah and all his descendants, which includes you and me.

There are some important truths to understand about God’s covenant to Noah. First, this covenant is universal, meaning they cover all people for all time. Some covenants, like the New Covenant, are limited. The New Covenant is only for regenerate followers of Christ. Second, this covenant is unconditional, meaning that God will uphold it no matter what man does [9:15; cf. 8:1, remember]. He will promise to keep His covenant no matter what. Some covenants are conditional and dependant upon the obedience of the other party involved in the covenant [cf. 2 Chronicles 7:14, Promise Land]. Be careful not to make all God’s covenants unconditional and universal because they are not.

Third, this covenant came with a signature. God promised that He would never again send a cataclysmic flood and that the seasons would continue by His provision. What sign did God give of His covenant? The sign of the covenant was the rainbow to remind God’s people of His promise [i.e. Abraham’s circumcision, Lord’s Supper, Baptism, rings in a marriage, etc.]. God gives meaning to the rainbow: God kills sinners, but not yet nor through a flood [cf. Isaiah 54:9-10]. Through the covenant God restores His intentions to bless people—even sinful people—because God is good.

Life After the Flood [Genesis 9:18-29]

Man is still tainted by evil [cf. 8:21b]. Noah responded to God’s kindness by growing grapes, getting drunk and passing out naked in his tent, and as pastor Mark Driscoll says, “like a Redneck on vacation. You don’t see this kind of stuff in your kid’s church coloring book. You don’t sing, ‘in the arky-ark, no drunky-drunky.’”

Ham, Noah’s son, walks into tent searching for his dad in the nude and tattles to his brothers. The other two brothers come into the tent backwards out of respect and cover their father’s shame. Whatever happened, no one knows, but one thing is for sure: it is not a good thing when a son walks in on his dad drunk and naked. This is a really bad day recorded about Noah.

What is the point of this sinful situation including Noah? Is sleeping naked sinful? No. Is it that drinking alcohol is sinful? No. Drinking alcohol is not sinful, but drunkenness is. The point of this sinful inclusion is simply that sin remains the human predicament even after the flood.

After Noah’s hangover, he wakes up. He realizes that his sons have dishonored him [cf. Exodus 21:15-17; Deuteronomy 21:18-21; Mark 7:10]. We all have sinful fathers, but they still need to be honored. In Genesis 9:25-27, Noah’s declares cursing and blessing directed toward his sons. Ham’s son, Canaan, is cursed to serve the line of God’s people that would come from Shem. Canaanites are forever labeled unclean perverts. It was also promised that Japheth would prosper for God would dwell in their tents. In Genesis 9:28-29, the genealogy resumes [cf. 5:32] as Noah dies and the human race again begins to grow and still sin.

In conclusion, what do we learn about God from the narrative of Noah? First, God is holy. His love and justice demands that sin be punished [6:5, 11-12]. Second, God is personal. He is sorrowful that He made man [6:6]. Third, God values life, especially human life [9:1-6]. Fourth, God keeps His promises [9:8-17] and remembers His people [8:1]. Fifth, God is Father. Even when you earthly dad is sinful and not a good example, you have a great on in your Heavenly Father. Honor both.

Is Jesus seen in the story of Noah, the ark, the flood, and the covenant? You bet! First, Jesus is a better Noah. Like Noah, Jesus was chosen by God, He was favored by God, He faithfully preached though many rejected and mocked, He was obedience to God, He offered sacrifice to God. Second, Jesus is the ark of salvation to escape the impending flood of God’s wrath by fire [2 Peter 2:5,9]. The ark was the only hope of salvation for Noah and his family. Jesus is the only hope of salvation for you and your family, even Canaanites [cf. Joshua 2:14; 6:17, 22-25; Matthew 1:5; Hebrews 11:31].

Third, Jesus is the author of the New Covenant fulfilled in His death, sealed by His blood, and confirmed by His resurrection. Those who repent and respond to Jesus in faith will be saved. Fourth, Jesus is the perfect sacrifice for man’s sin once and for all. You do not need to sacrifice an animal on the altar. Jesus did that for you with Himself on the cross. Repent of your sin and believe in Him, as your Savior, and you will be saved [2 Corinthians 5:21]. Jesus is the hope promised through Noah.

5 Affirmations of a Redemptive Friendship

A real redemptive friendship produces righteousness in one another. In a sermon given by my pastor this Sunday our church peered into the friendship of David and Jonathan. There friendship was the epitome of a healthy, godly and redemptive relationship.

Affirmation #1 – I will be there for you during times of hardship [1 Samuel 23:15-16], Hardship always reveals true friendship. If you are not there for a friend in a hard time you are not a redemptive friend. When Jonathan went to David he was taking a big risk [cf.20:31-33; Proverbs 17:17].

Affirmation #2 – I will help you to depend upon God and not me [23:16-17]. Jonathan strengthened Davids hand in God. He did not minimize the problem. He did not present himself as the answer to Davids problems. He simply points David to the promises of God. Are my friendships strong in Christ because of your friendship with them?

Affirmation #3 – I will seek to be a source of emotional stability for you. Redemptive friends are objective–they measure your words with and against the Scriptures. Redemptive friends do not reed sinful emotions through sympathy, but they help them to see and understand the truth.

Affirmation #4 – I will seek to be your loyal friend even when I lose. Jonathan knew the kingdom was not his. In a day and age when kings killed their competitors. Jonathan affirms his friend David by saying, “you shall be king and I will be next to you.” Jonathan says in essence, “David I will be your biggest supporter when you become the next king!” Jonathan loses the kingdom, but gains a redemptive friend and advocate. He is not really losing anything by obeying God.

Affirmation #5 – I will verbalize my commitment to you [23:18]. David and Jonathan seal their friendship with a ceremony. Like a marriage the ceremony is an important reminder before God as their witness.

Redemptive relationships are critical for spiritual growth in Christ. Do you have a redemptive friendship like this? Are you a redemptive friend like this? Is your church cultivating redemptive friendships like this?

Noah (Part 2): God is faithful through the flood

Without God’s grace on Noah and his family, you and I would not be here today. Remember, the reason God chose to save Noah is given in Genesis 6:8, “But Noah found favor [grace] in the eyes of the LORD.” Noah did not begin his life a blameless [6:9], righteous man [7:1], “walking with God,” but he began a sinner. The only difference between Noah and the other sinners who drowned in the flood was that God was gracious to Noah. God choose undeserving Noah to be an object of His grace. This is the first time in the grace appears in word form in the Bible.[1] God is so faithful to mankind despite their flagrant sin.

The time has come [Genesis 7:1-5]

God calls Noah to enter the ark. Final preparations from God arrive about the ark and the future flood. There are two very interesting items to note. First, God asks Noah to gather seven pairs of clean animals, and a pair of unclean animals. In God’s wisdom, the mixed genders of the animals give the ability for the animals to procreate after the flood, but what is the deal with the clean and unclean animals? At this point, there was no law [cf. Leviticus 11; Deuteronomy 14:3-12], nor any recorded conversation with Noah concerning the difference between pure and impure animals. In the context of the first chapters of Genesis, I tend to lean towards the belief that the distinction of clean and unclean animals was for the purpose of sacrifice. Sacrifice and worship were already a big part of God’s created order [cf. 3:21; 4:3-5; 9:20ff].

Second, God’s patience for man’s sin extended for 1600 years [Genesis 5], He allowed 120 years for people to repent [6:3], but no one did. The time has come and Noah has only one week to gather two of every kind of animal.[2] This is totally an impossible task for one family to accomplish on their own, unless they have divine help [cf. 7:16; 2:19]. And again, Noah obeys all that God commands Him to do [cf. 6:22]. God’s sovereign rule and His expectation for man’s obedience run parallel to each other. God requires Noah to build the ark—taking 120 years—possibly showing the diligence of Noah’s obedience.

Put your feet in Noah’s Nike’s [Genesis 7:6-24]

Noah builds a big boat in a desert, for 120 preaches with no one listening only mocking, and God gives him 7 days to gather all the animals of the field and air before the flood walls burst [note: water came from above and below]. The decree of God comes to pass just as He promised. His sovereignty is displayed in His wrath against sin.[3] This is one of the most sobering passages in all the Bible. The destruction was all encompassing and annihilating to every living thing on earth [7:19-23], except for what was in the ark of His grace. Doesn’t that sound like a great way to celebrate your 600th birthday? I am sure Noah was flooded with emotion.

What would you be thinking? Could you image what Noah and his family was thinking as the storm clouds move in, as he notices neighbors and friends working the field, as he hears the voices of children and mothers in their homes, as they stand in the ark during the flood? “What about the other people who do not get into the boat? Is it fair that they are out there and we are in here? Has God left us alone? Will this boat stand the strength of this storm? Will we ever be able to get out of this boat? Will we have enough food?” We do not know what they were thinking, maybe fear, doubt, or loneliness.

I remember as a child, I would hide from my mother in the clothing racks while shopping. She did not like that very much. One time we were in JC Penny’s and I thought it would be fun to hide extra hard and extra long. So I hid in the center of a tall rack of jean. I could hear my mother saying, “Justin, where are you? Come out this minute!” I waited until I couldn’t hear her anymore. I peaked out from the clothes and she was gone. I was alone. For a split second, I was excited because I lost her, but then I was filled with fear because I didn’t want to live in JC Penny’s the rest of my life. I loved my mom and didn’t want to lose her. I searched throughout the store yelling her name, but could not find her. Until I heard a voice from above say, “This is the costumer service counter. Would Justin Hutts please report to the service counter immediately.” The voice said it again. I ran to the front of the store. There was my mother with a look anger mixed with an embrace of grace.

God has already shown Himself faithful. He is in the storm. His sovereignty is displayed as He fills the ark, He shuts the door on time, and He unleashes the flood re-creating of all He created. Holding the boat afloat and by His grace filled it with 8 people and enough animals to replenish the earth. God’s progress of redemption again takes chaos and shows His absolute control. The same language in Genesis 7 is used in the initial act of creation [Genesis 1; Note: Creation and Re-creation Comparison chart].

God Remembers Noah [Genesis 8:1-19]

Even in the floods of judgment, when God seems most distant to our eyes, He is faithful to remember His own [8:1]. Noah is not forgotten. God gives Noah a glimmer of hope amidst the stormy seas. The word “remembrance” is found twice in this passage and only two other times in Genesis in relation to God and man.[4] This word is used primarily to speak of a covenant God makes with His people, thus recalling a promise made by God to sustain man.  In Exodus, this word used again, as God recalls the covenant relationship between Abraham and His children as they are living in Egypt [Exodus 2:24; 6:5]. This is the kind of remembrance that God has for Noah and his family in the ark. God is faithful in carrying out His plan and executing His promises to Noah [cf. 6:18].

It only took forty days for the waters to rise and destroy the earth, but it took about 5 months for the waters reside.  What is Noah doing during this time? He patiently waits [8:10, 12]. How many of you would be willing to wait on God like Noah? How many of you when bad things happen with impatience plead with God for immediate relief? Noah simply waits. He waits for a word from God before leaving the ark [8:15, 18]. God speaks; Noah obeys. Noah knew God was at work. The rain stopped and the waters began to reside. Do you see the sovereignty and faithfulness of God at work? Do you see the rhythmic ebb and flow of the flood story?

In conclusion, the flood flexes the character of God as sovereign dealing with sin [death, Romans 3:23; 6:23], and faithful to His own through the flood. We are also confronted with the patience of God and how He is offended by sin. We are encouraged by Noah’s faithful obedience. Noah was particular, not partial, in following God’s instruction. ‘Cutting corners’ would mean the destruction of his family too. God expects lifelong obedience. Noah is an example to all of us not just of obedience but also the faithfulness of God in the midst of the fierce flood.

Questions for Reflections and Application: In light of Genesis 6:5-7 and 2 Peter 2:4-9 why did God send the flood? What does the flood reveal about the fate of those who continue in sin without repentance? According to Romans 3:21-28,  how is the Old Testament act of atonement ultimately applied to Jesus Christ? According to I John 4:7-21, how is Jesus’ atonement related to Gods love and ours?


[1] Later, Paul the apostle carries this word in his New Testament teaching on salvation ”by grace through faith alone”. Noah was a favored because God saved him by grace and he had faith in God alone.

[2] Is God just to send the flood? Yes. Why didn’t He give them more time? He gave them 1600 years, plus 120 years of warning, and 7 final days to turn. Why didn’t he send a preacher? He did. Noah preached for 120 years, but no one repented. He was the Billy Graham of his day. Why didn’t God let them sin? You would curse God for His injustice. Why didn’t God save them? He did. He had Noah build a boat. No matter all that God does to people still choose not to heed God.

[3] The flood was a day of judgment, which would be echoed in God’s prophets as they foretold the Day of the Lord,  “The prophets also appealed to the imagery of creation’s reversal to depict the day of the Lord’s judgment [i.e. Isaiah 24:18b; Jeremiah 4:23-26; Amos 7:4].” (cf. Bruce Waltke, Genesis: A Commentary. Zondervan, Grand Rapids, MI. 2001. 139.) This type of imagery is not seen until the end of time, which is prophesied in the Book of Revelation.

[4] Cf. 9:14-15; 19:29; 30:22; Exodus 2:24; 6:5; 32:13; 1 Samuel 1:19; Judges 16:28; Job 14:13; Psalm 8:4; 9:12; 74:1-3; 98:3; 105:8; 106:45; 111:5; Jeremiah 15:15.

thumb lick thursday [4.7.11]

5 Ways to Make Your Kids Hate Church

If you are a parent you have huge influence on whether or not your kids fall in love with Christ’s Church. Thomas Weaver give 5 very real ways parents can cultivate a hateful attitude in their children’s heart towards the church.

My Christian Commitment

“I’m part of the fellowship of the unashamed. The die has been cast. I have stepped over the line. The decision has been made. I’m a disciple of His and I won’t look back, let up, slow down, back away, or be still…I will not flinch in the face of sacrifice or hesitate in the presence of the adversary. I will not negotiate at the table of the enemy, ponder at the pool of popularity, or meander in the maze of mediocrity. I won’t give up, shut up, or let up until I have stayed up, stored up, prayed up, paid up, and preached up for the cause of Christ. I am a disciple of Jesus. I must give until I drop, preach until all know, and work until He comes. And when He does come for His won, He’ll have no problems recognizing me. My colors will be clear!” – Written by a young African pastor. Found among his papers in Zimbabwe after he was martyred

6 Keys to Poor Preaching

Everyone has an opinion on what the pastor should preach. Most of the time people’s opinions lead to poor preaching. Pastors also have the problem of ticking their hearers ears rather than preaching good sermons their hearers need to hear. What makes poor preaching?

The Cross and Criticism

Most of us would agree that criticism is difficult to take. Who of us doesn’t know someone with whom we need to be especially careful in our remarks lest they blow up in response to our suggested corrections? I do not fear man’s criticism for I have already agreed with God’s criticism. And I do not look ultimately for man’s approval for I have gained by grace God’s approval.

Which baseball team should I cheer for this year?

With the 2011 MLB season on its way America’s pastime is in need of serious fans. Maybe you have cheered for the same team you entire life. Maybe you do not know which team to cheer for. Maybe you need to consider the Baseball Flow Chart. [HT]