Within the Trinity there is both unity and diversity: unity without uniformity, and diversity without division. This unity and diversity is at the core of the great mystery of the Trinity. Unity without uniformity is baffling to our finite minds, but there are demonstrations of this truth all around us; like a symphony, the human body, ecosystems, the church, the human race, a delicious meal, or a sporting event. Unity and diversity are woven into the fabric of the world by multiple images of the One who made it with unity and diversity.
Our human relationships uniquely and divinely reminisce the relationship between the Persons of the Trinity. This is no mistake, since man’s Maker stamped each man in His image. Most people never consider where this similarity has originated, but God has innately marked His creation with creative features that mimic Him—including our relationships. Today we will look at three distinct relationships that the Bible demonstrated both the unity and diversity of the Trinity:
Marriage is a relationship that demonstrates the Trinity’s unity and diversity [Ephesians 5:22-33]
Marriage is a wonderful picture that God uses to demonstrate His character as an unconditional, faithful, and sacrificial Lover. From the beginning of Creation God made man equal in His image [Genesis 1:26-27]. Though man and woman are quite diverse in appearance and God-given roles [Genesis 2; 1 Peter 3:1-7], they are both equally made in the image of God. If only man and woman within marriage would consider one another images of God, much of the conflict and chauvinism would dissipate.
The unifying love that Jesus has for His church is a beautiful demonstration of marriage [Ephesians 5:22ff]. Marriage is pictured in Christ sacrificing Himself for His church and the church submitted to Christ, which is paralleled by the husbands love his wife, the wife submitted to her husband, and both out of reverence towards Christ.
Church Body is a relationship that demonstrates the Trinity’s unity and diversity [Ephesians 4:1-16]
There is a glorious union between the Father, Son and Holy Spirit. Biblical Christianity stands or falls with the doctrine of the Trinity. Within the doctrine of the Trinity there are practical Implications. First, the Trinity makes God known in Christ [John 1:18; Exodus 33:20; 1 Timothy 6:16]. Second, the Trinity makes the salvation possible [Hebrew 9:14]. Third, the Trinity is fully dependent upon Himself [Acts 17:25]. Fourth, The Trinity provides the ultimate model for relationships within the body of Christ [1 Corinthians 11:3; 12:4–6; Ephesians 4:4–7].
When believers enter into a saving relationship with Jesus Christ they are adopted into God’s family—the church. The church body is made up of members who are all equal in the eyes of God. God in His divine purposes designed the church to function locally as a means for each member to grow spiritually through mutual relations and gift-oriented ministry with one another. Within His Body, God has given all a diverse role in order for the church to be unified in its display of God’s glory. God gave to the church offices: elders and deacons from the membership who are equal, but the elders are supposed to lead, the deacon’s serve, and the membership minister. When each one is doing their part the Body is a beautiful reflection of God’s unity and diversity.
Leadership (i.e. parenting & governing authority) is a relationship that demonstrates the Trinity’s unity and diversity [Ephesians 6:1-9]
The Trinity—God the Father, God the Son, God the Spirit—one God, three persons, all equal but submissive. God the Son submits to God the Father and recognizes Him as the leader. There is leadership within the Trinity. This is called relational subordination.
Jesus, though He is equal with God, willfully submits Himself to the Father. He submits to the Father out of love [John 4:34; 14:31; 15:9-10], reverence for His divine authority [1 Corinthians 11:3; 15:25-28; John 3:16-17; 10:36; 6:38], and reliance upon the Holy Spirit for power and direction [Luke 4:1-2, 16-21]. Likewise, it is marvelous how the Father shines His spotlight on the Son as He purposes all things to be subject to Jesus [Psalm 2:7-9; Ephesians 1:9-10; 5:21; 1 Corinthians 15:27-28; Revelation 5:1-5, 8-9]. Likewise, the Holy Spirit pours forth the message of Jesus in the Word of God [2 Timothy 3:16-17, 2 Peter 1:20-21, Luke 24:24-27, 44, 1 Corinthians 1:18, 23, 2:2, Galatians 6:14].
Submission to leadership practically plays itself out in two ways: through parenting and governing authorities. In the government of a home: mom, dad, and the children are equal made in God’s image, but dad’s are supposed to lovingly, humbly, and sacrificially lead [Ephesians 6:1-4]. Also, God appoints government leaders and bosses, and our response is to joyfully submit as if we are laboring for God [Ephesians 6:5-9; Romans 13:1-7]. This can be difficult especially in a world that is filled with crooked politicians, unreasonable employers, and passive fathers, but we have an awesome example to follow in God the Father, Son, and Holy Spirit.
In conclusion, the Trinity gives us a multifaceted look at relationships. Whether, in a marriage, church, home, business or nation God has demonstrated to us unity within diversity. Imagine if in each arena of your life you were to embrace the diversity rather than run from it, what unity could there be?