Category: serving

thumb lick thursday [3.17.11]

Posted in Bible, parenting, quirky, serving, thumb licksTagged , , , , , , , , , , , , , Leave a comment

Lick it, flip it, clip it, quote it. A thumb lick is a term used to describe the action taken when turning the page of a book. Have you ever know someone who licks their thumb to grip the pages of a new book? While reading I often find great one-liners, statements and paragraphs that are golden nuggets of biblical wisdom. These thumb licks are quotes that must be shared. So Thumb Lick Thursday is a way to pass along great tidbits of truth.

5 Things I’m Surprised I Can’t Find in the Bible [R.C. Sproul]
God is all and only wisdom, the very font of all truth. The Bible is His Word, and is true in all that it teaches, as well as sufficient to guide us into every good work. His Word is perspicuous, that is clear, and understandable.  Not all of the Bible, however, is as clear as all the rest. These ground rules inform us, broadly speaking, that the Bible tells us everything we need to know, but that it might not all be right out there in the open.  He has not only not left us orphans, He has not left us blind. That said, here are five things that are less clear in the Bible than I might, in the abstract, expect them to be.

8 Tips for Talking to Kids about the Sermon
They sit there next to you and their feet don’t even hit the floor.  You’re thinking, “What, if anything of this guy’s sermon is sinking into my kid’s head?”  And with that little thought you’ve already decided not to engage your child about the sermon.  But it doesn’t have to be that way.

Let me introduce you to the most important rule when talking to your kids about the sermon: They retain more than you think they do.  The second most important rule is like it: They understand more than you think they do.

What if I only give 99%
What you’d get if 99% were good enough: No phone service for 15 minutes each day, over 2 million pieces of first class mail lost each day, unsafe drinking water three days a year, three misspelled words on the average page of type, and 2 million people would die from food poisoning each year. What if your physician only gave 99%?

It’s Not Easy being Green [Kermit the Frog]

For St. Patrick’s Day, I thought I would add some green fun from Kermit. As Kermit would say, “Time is fun when you are having flies.”

concise biblical theology of work

Posted in serving, theology, workTagged , , , , , 2 Comments

Happy, Monday! Welcome back to work! With the long work week ahead, I felt it necessary to encourage all your labors. God loves work. Did you know God has set in His Word a theology for work?

  1. Working is a good and basic part of being human in God’s world. Ever since the Garden of Eden, mankind has worked [Genesis 1:28-31].
  2. Since, Genesis 3, work is cursed and frustrating, but it still is good, worthwhile and necessary.
  3. Followers of Christ have a strong motivation to work, not only because of the place of work in creation, but also because work [like any field of life] is a theatre for our service of Christ [Colossians 3:17].
  4. At a deep level, when we work at any job, we work for Christ [Colossians 3:23-24].
  5. As Christians, we do not work in order to gain self-fulfillment or fame or personal kudos. We work not for ourselves but for others, to serve them, not to be a burden to them, and to have something to share [Ephesians 4:28; 1 Timothy 5:8].
  6. Secular work is thus very valuable, worthwhile and important. But like any good thing, it can become an idol. We can start to look at our work for significance and value.
  7. We must remember that only Christ’s work redeems humanity. As useful and helpful as secular work is in our world, it will not save us or build Christ’s kingdom. That only happens through Spirit-backed gospel-centered proclamation.
  8. All work, inside or outside the church is sacred. There are not two classes of Christian workers—those who are really working for God and the rest who minister when they can off their 8-5 job.

Expect for point 8, all other points are adapted from The Trellis and the Vine, Colin Marshall and Tony Payne. Matthias Media, Kingsford, Australia. 2009.137-138.

For more study on redeeming your work check out:

i love the world

Posted in creation, evangelism, heart issues, serving, worshipTagged , , , , , , , , , 2 Comments

I love lots of things. I love Taco Bell, IKEA, Swedish Fish, Wisconsin, VW’s, my wife, and traveling around the world. I understand that is a random list of things. How can a list of things that are so good be so bad?  Everyday things that are good can be twisted towards evil, in turn, ruling my heart and distracting me from wholehearted worship towards God.

John says, “Do not love the world or the things in the world.” [1 John 2:15] But then in another place John says, “For God so loved the world…” [John 3:16] and Jesus says, “As [God] sent Me into the world, so I have sent [believers] into the world.” [John 17:18] So on one hand, I am not supposed to love the world, but God loves the world. And on the other hand, I am not supposed to love things in the world, but Jesus sends His followers to live in the world. Okay, let’s decipher and answer: What is the world? Should or shouldn’t I love the world? How can I love the world?

What is the world?

I am going to begin with biblical worldview of the world. The gospel message sums up the biblical worldview of the world. The gospel is a belief that the Bible is absolutely true in that God is a loving Creator, and man has sinfully disobeyed God, therefore Jesus graciously and sacrificially died for man that they might respond to Christ’s forgiven and have a means to become right before God. In other words, since God is my Creator I am responsible to Him, but I have rebelled against His authority, therefore I need a Redeemer to restore me to a right relationship with God, so I must respond the gospel of Jesus Christ with wholehearted commitment.

According to the gospel, God created the world and the world God created He created “good”. The “good news” does not begin with Jesus, it begins with the good world created by Jesus. The Bible says that God’s creation worships Him and honors Him as the Creator. However, the sinful fall of man has tainted the world. The Bible says that creation and humanity groan for the day when they will be recreated. The world I am called to love is the world God created, not the sinfully rebellious, self-centered, God-forsaken; independent-spirited that marks worldliness.

How can I love the world without loving the world?

First, love the world by enjoying the world God created. All of creation enjoys and worships God, so must I [Psalm 19:1-4]. God created the world for His glory. The created world does not just sit still in its place, it shouts out constant worship to its Creator. Creation worships a real and tangible Creator whose fingerprint is on that creation [Romans 1:19-20]. Not all created beings acknowledge God as Creator, rather they ignores Him [Romans 1:18] and worship the creature over the Creator [Romans 1:21-25].

God created the world good for you [Genesis 1-2; 1 Timothy 4:4-5; 6:17]. Eden, which means “pleasure” or “delight”, was meant to be that for the humans He created to indwell the garden. The garden was a sanctuary of God’s goodness. How can I practically enjoy the world God created? Take a walk outside and breath in the fresh air. Worship God’s worldwide beauty in how He formed the planet, scattered the stars in the sky, carved the mountains, plains, deserts. Worship God in how He made the human body works from the smallest electron to the beat of the heart to the mysterious brain. Worship the simple ways God cares for you,

“The earth feed us. And clothes us. And shelters us. Think of grass for a moment—possibly the most abundant form of vegetation on the planet, in its myriad varieties in all climates. We eat grass, one it has become meat from grazing animals whose only diet is daily grass. We drink grass, in the form of milk and curds. We wear grass, in clothing made from wool or shoes made from leather. Millions of humans still use grass for effective thatched shelter from sun and rain. Grasses are woven in ropes baskets, and floor coverings. Grass alone provides humans with incalculable benefits and supplies so much of our needs, even before we go on to talk about cultivated grasses that produce the vast variety of nourishing grains we shake into our cereal bowls in the morning.”[1]

God created the world as your home, a temporary home. The world is your temporary residence, not your eternal dwelling place. You are a temporary steward of the home God has given you. The Bible says in this present world you are strangers and aliens to this world [Hebrews 11:13]. You are homeless and God is calling you home. Your time here on earth is worship practice for what is to come afterwards. To a home that He will recreate [Revelation 21:14] not filled with worldliness.

Second, love the world by serving of the world. In Genesis 1:28, God give you a creation mandate: care for creation as a royal steward [cf. Genesis 2:15]. As a dominioneer, you are charged to take care of everything God has created on earth, spread yourselves out in population, and spread the popularity of God’s fame through your obedience. You were made in the image of God to bear His name, to work, to rule, and to serve as God’s steward [Genesis 9:1].

Remember at the end of the Lord of the Rings: The Two Towers, when Sam was giving a speech to Frodo to continue on the journey of carrying the ring of burden?

Frodo: I can’t do this, Sam.

Sam: I know. It’s all wrong. By rights we shouldn’t even be here. But we are. It’s like in the great stories, Mr. Frodo; the ones that really mattered. Full of darkness and danger, they were. And sometimes you didn’t want to know the end… because how could the end be happy? How could the world go back to the way it was, when so much bad had happened? But in the end, it’s only a passing thing, this shadow. Even darkness must pass. A new day will come. And when the sun shines, it will shine out the clearer. Those were the stories that stayed with you, that meant something, even if you were too small to understand why. But I think, Mr. Frodo, I do understand. I know now. Folk in those stories had lots of chances of turning back, only they didn’t. They kept going… because they were holding on to something.

Frodo: What are we holding on to, Sam?

Sam: That there’s some good in this world, Mr. Frodo. And it’s worth fighting for.

What is good in this world? What in this world is worth fighting for? God. God is what this world is about. Your life now matters. Your work, family, sleep, and daily routine all matter. Every square inch of the earth you trod matters. Every second of life is significant. God rules it all. He owns it all. As Abraham Kuyper said, “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry: Mine!”[2] God is supreme over every sphere you enter and roam.

Third, love the world by shining the light to the darkened world. People tend to fight for the spotlight. We want the spot to shine on us. However, the gospel reminds us that we are not the central actors in this divine drama. It is not about me. My fame will fade. The story that matters, which all history focuses upon is: Jesus Christ. He is the Light of the world [John 8:12]. He is the primary light. We are just secondary reflectors of His light, like the sun and the moon.

The best way you can love the world is to be an ambassador of the gospel to a darkened world. Shining His light into it through your words and deeds. The way you live, the way you work, and the way you talk all reflect on the God you love. Your first mandate was to subdue the earth [Genesis 1:28] and your final mandate is to make disciples of all peoples [Matthew 28:19-20]. Both mandates spread the fame of God’s name along the way putting the gospel on display.

In conclusion, Should or shouldn’t I love the world? Yes and no. No, I should not love the things in the world that steal my affection for God and rob me of wholehearted worship. Yes, I should love the world God created. How can I love the world? I can love the world by enjoying God’s creation, ruling over His creation as a servant, and shine His light to the darkened world.

[1] The Mission of God’s People, Christopher J.H. Wright, Zonderzan, Grand Rapids, MI. 2010. Pg. 54

[2] Abraham Kuyper, Sphere Sovereignty. Eerdmans, Grand Rapids, MI. 1988. 488.

is your work, good works?

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Do you see all your work and laboring throughout the week as sacred rather than secular? Here are some great questions to ask of yourself this week as you go to work in the public square and market place:

1) Do you see your work as nothing more than a necessary evil, or only as the context for evangelistic opportunities? Or do you see it as a means of glorifying God through participating in His purposes for creation and therefore having intrinsic value? How do you relate what you do in your daily work to the Bible’s teaching about human responsibility in creation and society?

2) God is the auditor–the independent inspector of all that happens in the public arena. What God therefore demands, as any auditor should, is complete integrity and transparency. Where, in all your activity, is the deliberate acknowledgement of, and submission to, the divine auditor?

3) A common Christian assumption is that all that happens here on earth is nothing more than temporary and transient. Human history is nothing more than the vestibule for eternity, so it doesn’t really matter very much. How do you perceive the governance of God in the marketplace (which is another way of seeking the kingdom of God and His justice), and what difference does it make when you do? Is it really the case that “Heaven rules” on Sundays, but The Market rules from Monday to Friday (with Saturdays as a day off for gods and humans)?

4) In what ways is your daily labour transformed by the knowledge that it is all contributing to that which God will one day redeem and include within His new creation?

Redeem your work. Christians are to be good citizens and good workers, and thereby to be good witnesses. Work is still a creational good. It is good to work, and it is good to do good by working. All this is part of the mission of God’s people too.

Questions are taken from the book, The Mission of God’s People, Christopher J.H. Wright, Zonderzan, Grand Rapids, MI. 2010. Pg. 224-234

leaving Ephesus (marks of a servant)

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When you write a letter how do you usually end it? What is your customary salutation? I suppose it depends on the kind of letter you are writing. If you are writing a love letter you’ll probably end with something mushy like, “As the sunrises or sunsets you are forever my love.” If you are writing to a friend separated by a long distance you might express how much you miss them. If you are writing an apology you might conclude with one last, “I’m sorry.” How does the Apostle Paul conclude such magnificent epistle following exhortations about the work of Christ and walking in Him?

At the conclusion of Paul’s letter to the Ephesians, he mentions a man named Tychicus who is also referred to elsewhere in the New Testament.[1] Tychicus is not a name that would come to mind when people are asked to identify key people of the Bible. His name sounds like a guy who had a stuttering problem. His name is not a significant name of the Bible, but he has a significant purpose in the gospel. Sometimes I feel quite small spiritually next to the spiritual giants of the Scripture. I don’t feel like I quite measure up with Paul, John, Joseph, Moses, Abraham or David.

Likewise, you may feel as if they are “little” in relation to the “big” people of the Bible, “I just play video games, listen to my iPod, and eat Cheetos for breakfast.” However, Paul clearly states in Ephesians and throughout his letters that the work of the gospel is contingent upon a lot of people who are faithful to God and are equally “big”. For the sake of the gospel, you have something to offer. What do you have to offer? Being a servant of the gospel. How do you do that, you ask? Let’s look at Tychicus:

Key Marks of a Servant of the Gospel [Ephesians 6:21-22]

The first mark of a servant of the gospel is SELFLESSNESS [v.21] Tychicus is given the intimate title of a “beloved brother” He is as close as a brother to Paul because they have labored together for Christ, which has bonded them together like superglue. Selfless people care more for the concerns of other than their own.

The second mark of a servant of the gospel is STEADFASTNESS [v.21] Tychicus was a “faithful minister.” He did what he was told. Paul gave him a simple task, ‘take this note and walk it to Ephesus’. Don’t you think as he walked he was thinking, “I wish I could do bigger things for God? Do I have to be a lousy mailman my entire life? I suppose I only matter to the dogs.” All the while he is carrying the Word of God in his hands. You can still reading his mail to this day and be transformed by it through the power of God.

The third mark of a servant of the gospel is SERIOUSNESS [v.22]. The gospel is serious enough that it needs to be sent out. Paul’s sends out Tychicus with the scroll filled with encouragements for the followers of Christ in Ephesus. Tychicus ministry was walking. He could walk. He walked seriously. His name made the Bible as a professional walker. You might think that your ministry is small and insignificant, but God can use you as a mighty deliveryman of the gospel.

The fourth mark of a servant of the gospel is SENSITIVENESS [v.22]. You know Tychicus is an encouraging servant because he is commissioned to “comfort your hearts.” This Paul’s reason for sending him to Ephesus: he serves others with sensitivity. He is the kind of guy who sits with one sitting alone and talks to him in a way that shows he cares. He does not manipulate, unrelated, or castrate to get a convert. He genuinely cares and believes the gospel changes lives.

In Romans 16, there is a casting call of dozens of ordinary servants [men, women, young, old, rich, poor, married, single, etc.] who are doing big things for God: Phoebe helps people. If your car is broken down and need a ride, call Phoebe. Need a baby sitter? Call Phoebe. Priscilla & Aquila, a husband and wife team, are both great Bible teachers. They used their house as a center for gospel ministry. ­­­­Rufus’ mom is the kind of mom who gives out kisses and cookies. This reminds me of my adopted mothers who I have blessed by since being a pastor. I love these prayer warrior women. They are often forgotten servants. And the list of little-big servants of the gospel goes on and on.[2]

Someday, I will meet Tychicus. I look forward to shaking his hand and hugging his neck, and thanking his service for the gospel of Christ. If I approach him in this manner I should not come empty handed with shallow words, but readily share of my own opportunities of delivering the message of the gospel through my words and walk.

Key Words of a Walk in the Gospel [Ephesians 6:23-24]

Why should servanthood be my middle name? May these gospel-centered words of Paul in the closing statements be motivation for you to serve humbly and boldly: peace, love, faith and grace.

PEACE. If you are not a follower of God you do not know peace because you are an enemy of God and rebel against His cause. Unbelievers are lazy, lack listening ears, and lift their middle finger to God. They would rather be god than let God be God. You are not a good god. When you sin you are fighting and warring against God. This will cause your life to be chaos rather than peace. Only friends of God know peace.

God pursues peace in His people. Paul calls you to armor yourself with shoes with readiness to engage the wicked enemies in the world with the gospel of peace [6:15]. The gospel is the only means of real and permanent peace. The Middle East peace process, African tribalism, or your family’s conflict will never be resolved completely unless the gospel of peace rules your heart.

LOVE. God does not love you because you are good looking, talented, or loveable. You are not cute and loveable. Your sin is disgusting and gross. You are like a dirty chalice pouring out dirty water. No matter how much you polish and shine your chalice is still a cesspool of sickness and sin. The only way to change the chalice is to tap into the Living Water. He will overflow your cup with new life. You are really bad, but Jesus is really good!

He loves you because He made you. He even loves His enemies. He loves those who killed Him. If you were in the crowd you too would have cried out, “Crucify Him!” Yet Jesus responded lovingly, “Father, forgive them for they do not know what they are saying.” His love is unparalleled. He is the only being able to love the entire world. You cannot love anything but yourself and a few things immediately around you. He loves you passionately, sacrificially, unconditionally and actively. He demonstrates His love for you practically through His Son. He stood, suffered and died in your shoes.

FAITH. There is an inherent desire in every man to gain merit with God by good deeds, karma, or morality. 7 billion people walking this planet have faith in the 3 pound piece of meat in their melon: a scientist has faith in his theories, a philosophers has faith in his mind, a religious church-goer has faith in his systems. You feel guilty because you want God to smile upon you but don’t think you quite make the cut. Many around Jesus did not believe because they could not see, hear or touch Him. They trusted in their hands, eyes and ears, rather than trusting God. The problem is you are the problem. You need God. All you need is to trust God. He smiles upon His Son. True believers have faith not in their work, but in the finished work of Christ on the cross. That is the essence of the gospel.

GRACE. This is the most marvelous word. Paul saves the best word for last. You do not deserve God. In fact, you deserve the sewer soaking in the stink of your sin. Peace, love, and faith are all gifts of God’s grace. God is a giver. He is not passively sitting in a castle ruling from a distance, He got off His throne and pursues His people with peacemaking, love-sharing, and faith-building grace. By Grace, He has showered you with riches in His Son. Don’t reject the gift of God. The ultimate folly of man is to not receive the free gift God openly extends to you. Walk in the gospel of peace and love through faith by His grace.

35 Years Later [Revelation 2:1-7]

Paul wrote the letter to the church at Ephesus approximately 60 A.D. A generation later, approximately 95 A.D, the apostle John wrote Jesus’ words to this church. They were doing some things exceptionally well. They are enduring patiently under trials and hardships for the sake of the gospel. However, Christ had one contention with them. Do you see it? “They have abandoned the love they had at first.” What does He mean by this? They were not walking as servants of Christ like they were a generation before. In response, Christ charges them to turn back to Him and walk as conquistadors for the King until they reach Paradise.

How quickly it is to forget the gospel and walk in it daily. Let our leaving of Ephesus be a reminder to you and me to rehearse the gospel daily and commit to know, speak and live the gospel everyday. Leaving your mark on this planet for eternity is by a willingness to serve of the Most High King and be His messenger, keeper, and ambassador of the Gospel. The gospel transforms.

[1] Cf. Acts 20:4; Colossians 4:7; 2 Timothy 4:12; Titus 3:12

[2] Cf. 1 Corinthians 16:5-22, Philippians 3:19-30

extreme makeover: work edition

Posted in Ephesians, finances, leadership, serving, workTagged , , , , , , , , , , , , 3 Comments

The Seven Dwarfs vs. The Office

Millions of viewers enjoy watching the popular television show The Office. Could it be the show is much like a real life office? How does Dunder Mifflin make any money when so many people are not doing any work? The Office is full of characters that do not take their work Monday through Friday seriously. Sadly, TGIF is the norm for many workers who are gravely dissatisfied with work. With hopes of summer vacations, relaxing weekends, 401K’s, and early retirement.

Then there is the American workaholic who thinks their hard work will some how bring them happiness, identity, or merit with God. Like one of the Seven Dwarfs [except Grumpy] whistling joyfully while working, “Hi, ho, hi, ho it’s off to work we go.” The average American works 40 hours a week, which means they will work over 100,000 hours in their lifetime. Work is not a savior, status symbol, or a means to gain acceptance with God. If you stand before God one day He will not let you in because you were on Forbes 500 list, nor will He keep you out of heaven because you lived below the poverty line.

God does care about your work, primarily the way you work and who you work for. In Ephesians 6:5-9, Paul gives our workplace an extreme makeover. He challenges both the employee and the employer [i.e. student and teacher] with a new motivation for our work. God cares about your work and rewards your faithful service. Here is how Jesus can transform the way you work:

Jesus gives your work a greater purpose [Ephesians 6:5-6]

What do these verses have to do with work? A current application of the slave and master relationship is the work environment of worker and boss [or student and teacher]. It is interesting the Bible never denounces slavery, but it does give a new look at the slave and master relationship. According to many estimates over half of the people in the Roman Empire in Jesus’ day was a slave. Slavery then was not about cracking whips, trading ships, and inhumane treatment; rather slavery was a means of work to pay off debt and it did not last longer than 7-years. There was a level of respect and care within the relationship of a slave and his master.

How does Christ give you are greater purpose for your work? First, obeying your earthly authorities reflects of upon your obedience of God’s authority. Jesus obeyed His Father because He had a holy sense of awe and respect for His authority. He had fear, not out of potential punishment, but God’s provision. In this passage is a deliberate word plan between master and Lord [Grk: kurios]. Biblically, every man and woman born into the world is a slave [cf. Romans 6]. In Christ, you are a slave to righteousness and a steward of your God-give life.

Second, Jesus helps you to work with wholehearted sincerity, integrity, purity, humility, and loyalty. To be wholehearted means you work well even when your authority is not looking. That is what is meant when Paul goes on to say, “obey your bosses not only to win their favor when their eye is upon you.” What is eye service? It is to fear the opinion of man rather than God. Fearing God is always more important because His authority trumps any man’s authority.

Be careful how you walk around and talk about your boss [or teachers]. I often counsel with parents who have children that do not respect their parent’s authority. I often ask the parents how they talk about their boss, parents, President, and authorities from the dinner table. Often disrespectful parents breed disrespectful children by the way they communicate about their authorities behind their backs.

Third, Jesus encourages you when you are tempted to view your work as futile and meaningless. He gives you the courage to keep on and persevere. Many would rather quit, drop out, or give up. Some think of work as a curse [Genesis 3] and vanity [Ecclesiastes], which is true to some extent, but Christ gives you a greater purposes for your work. Do not get your theology of work from the Fall, rather get it from Creation.

Fourth, Jesus encourages when you are tempted to view work as self-center quest for success rather than a sacrifice or service towards others and God. God gets the glory for any gracious success you happen to accumulate. Treasures of earth are miniscule compared to those of heaven. Seek first the kingdom of God, rather than building your own kingdom or corporate castle.

Jesus gives your work a greater purpose. This is the will of God for your work. You please your boss and God by doing your work and doing it well. A great question to ask when you work is: how would Jesus do your same job?

Commit to work for God as your first boss [Ephesians 6:7]

Work is an act of worship. It is not just a job. The way you work reflects on the one you worship. As you serve your boss you also serve God. How is work an act of worship? If you work with humility and integrity you are reflecting the character of Christ and therefore shining the gospel through the way you serve. Your work is an opportunity to shine the gospel.

How you know if you love your work more than God? Is your work an idol? Do you treasure the Lord more than your money, power or success? Have you lost your passion for work or ministry because you think it is work? People say, “Pastor, it is easy for you to love your work and honor your boss because you work for God. You don’t know my boss. He is not God!” It is as if they think there is a distinction between secular and sacred work. However, there is no separation between secular and sacred work—all work is sacred. All work is for God.

Working for God has great rewards [Ephesians 6:8]

The reward in work is not earning a sweet home with fancy car, summer vacations to the beach, golfing on the weekends, socializing with the big-shots, building a huge pension to retire on, patting the portfolio, living it up with a life of leisure or luxury. If this is the reward you desire for your work you will be sorely dissatisfied.

What is your reward for working with God as your primary authority? The reward has now and later benefits. In the future, your reward is related to your inheritance in Christ according to your faithfulness to Him [cf.5:5-6].[1] Today, your reward is Christlikeness, which blesses those working around you.[2] Both slave and free will face the same strict judgment.[3]

I am certainly grateful that people work to serve others. Think of all the farmers, bakers, deliverer, and retailers that help get your food to your table. Think of all the nurses, doctors, surgeons, and pharmacists who help keep you healthy. Think of all the servicemen, policemen, firemen, judges, attorneys, and government officials who help protect your rights and freedoms. Every person plays a role in serving one another. Your work is a blessing to another person. Work is a fulfillment of Christ command to love your neighbor and love your God with all your heart, soul and mind. Work is a gift from God, and it keeps on giving as you faithful follow Him.

For Bosses: reflect God in the way you care for your workers [Ephesians 6:9]

God is impartial [Romans 2:11; Galatians 3:25], therefore bosses must not be impartial with their employees [James 2:1-13]. What “same things” should masters do for their servants? [All the above] Employees are to be treated with respect and honor because they are servants of God. Bosses are to serve those who serve them for this can influence those they serve them for good—modeling Christlikeness.

In summary, work is a great place to work out your salvation with fear and trembling. Jesus wants to redeem your work. Remember your work is an act of worship that shines the glory of God and His gospel through the way you work. Jesus can transform the way you work by giving you a greater purpose. Make God your first boss for the rewards of working for God are great. The way you work reflects upon God. Therefore, don’t waste your work. Instead of feeling guilty that you are not “doing more for God” view all your work, studies, and ministry as a means to do more for God.

For more resources on the gospel and your work:

1. Check out Bill Streger’s blog who gives additional insight from Colossians 3:22-25: The Gospel and your work. Jesus gives our work new expectancy, new passion, and new character.

2. Answer: What two reasons does Proverbs 10:4-5 give for working hard at your job? What does 1 Thessalonians 4:11-12 say are the effects of a good work ethic? What does 2 Thessalonians 3:6-15 say about doing your work with diligence? What does 1 Timothy 6:1-2 say imply about the relationship between a believing employee and believing employer? What does James 5:1-6 say about the dangers of success?

[1] Cf. 2 Corinthians 5:10; Romans 2:6; Colossians 3:24-25

[2] Cf. Matthew 10:41-42, 16:27; Colossians 3:24; Revelation 22:12

[3] Cf. Galatians 3:28; Colossians 3:11; 1 Corinthians 12:13

when church becomes stale

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Have you ever bought a bag of potato chips that you just did not enjoy, but felt obligated to eat them? So you munch on small portions of the chips for weeks with a bad attitude until they become stale enough you do not feel guilt for throwing them away. Has your attitude towards your church become like a bag of stale potato chips?

I mingle weekly with church goers who have become stale with church. For whatever reason they have become distracted by a bad attitude, mumblings of other attenders, or become stale of hearing towards the good news of the Word of God. Is there hope for staleness without throwing the church out?

First, it is important to discover if I am stale towards church or hearing the Word? Here are some common complaints said from those who exhibit seeds of staleness:

  • “Church has become so boring and I totally know what to expect.”
  • “The pastor never ends on time. We have things to do. Besides my kids can’t sit through that long of a service.”
  • “The sermons are not relevant or interesting. Rather they make me feel guilty and discouraged.”
  • “No body notices me anymore. Not even the pastors. They treat me like an outsider or stranger.”
  • “We are a busy family and Sunday is our only time to rest and relax.”

If you have recently stated one or more of these to yourself or another person you could be harboring a stale attitude towards church or hearing the Word. Again, is there hope for staleness without throwing out your church?

I want to share portions of  a great article by Colin Marshall. This article deals with how you serve and minister to one another on Sundays and prevent yourself from staleness…

Once we make the attitude shift from being passive pew sitters and receivers to active workers and givers, there is no end to the difference we can make to others. All of the suggestions below are of the informal type—things we can do at our own initiative. They are the types of involvement that every congregation member can have. The key is to observe what happens around you and respond to people’s needs. Think through Sunday mornings chronologically. What can we do before, during and after the service?

Before Worship

Preparation. One of our great contributions is our preparation. The preacher should not be the only one preparing for church. We prepare by praying for the preacher, the musicians, the service leader, the Bible readers and the newcomers. We prepare by studying the Bible passages so that we maximize this learning opportunity by being sensitized to the issues and questions in the passages being taught. Such preparation also has other benefits. We are better equipped to enter into discussion with others if we have looked at the passage beforehand. It is also a great encouragement to the preacher to know that the congregation is eager to understand the Bible and willing to put in some effort. Preaching is hard work, both for the preacher and the listeners. An intelligent question, comment or observation upon the sermon is an enormous motivating factor for the preacher who, week by week, has to try and engage the congregation’s minds and hearts in the word of God. Those who sit in the pew can make a great contribution to those teaching from the pulpit.

Meeting visitors and newcomers. We enjoy meeting our friends at church, but we need to develop a nose for new people. We need to sit with them and help them feel comfortable in this strange place by introducing ourselves and explaining what is going on. We should greet the non-Christian friends of other members and introduce our friends to others. It’s all about genuine hospitality. The way we welcome and look after people when they visit our homes should be a model for the household of God. And genuine, relaxed hospitality will slowly evaporate some of the prejudices held by outsiders.

Arriving early. All of this requires that we arrive not on time or late, but early. That may be the greatest miracle of all.

During Worship

Active listening. People in the pews have an enormous impact on those who are teaching and leading. Communication is always a two way process. Energetic listening through taking notes, making eye contact with the preacher, sitting at the front, laughing at jokes (even old ones), will spur on the preacher. It is very hard to preach enthusiastically to a sleepy, distracted, fidgety group. Our active listening will also infect others with enthusiasm for learning, just as our fidgeting will discourage them. Unbelievers will also pick up that these ideas are worth listening to if they see rows of regulars eagerly soaking up the Bible.

Singing. Similarly, those in the pew can be a great help to the singing and leading of music. It is everyone’s responsibility to share in the corporate singing of the congregation. The music may be well chosen and played but if it is poorly sung it is disheartening. Our enthusiasm and gusto in singing the great anthems of the faith is of great help to those around us and those leading the music, even if we can barely hold a tune.

Newcomers. Keep attending to newcomers’ needs. If they can’t find their way around the Bible or the service outline, or they don’t have a Bible, or they need to find the nursery, help them yourself. t’s all about being observant and outward-looking.

After Worship

Discuss God’s Word. We have just heard the word of God and we spend all of Sunday lunch talking about the movie we saw the night before. It isn’t right and we know it, but many of us are just uncomfortable starting up ‘spiritual’ conversations. If you get the ball rolling, others will pick it up. During your preparation and the sermon, think up some comments or issues to raise with others. Asking “What did you think of the sermon?” will usually put your neighbor into a coma, but making a specific comment like “I didn’t know Abel was a prophet. What makes someone a prophet?” may generate a fruitful conversation. Even if the conversations don’t always get off the ground, your enthusiasm for learning the Bible will be contagious and non-Christians will see that church is not dull and boring but fascinating and life shattering.

Pray with others. Use the time right after worship to meet others and find out their concerns and pray quietly with them. This will look a bit weird to newcomers with pairs of bowed heads all around the building, but they will know that we love each other and trust God’s providence.

Newcomers. Newcomers tend to leave fairly quickly so we have to move fast by identifying the visitor in our pew and offering them conversation immediately the service ends. It’s all very purposeful: make sure they are welcomed properly by you and your friends, maybe introduce them to the minister and help them see how they can fit in to the congregation. You may have to postpone catching your friends until after the newcomers have been cared for.

Stay late. Once you catch this vision of church, you are always the last to leave because the opportunities to minister don’t end until the last person leaves. Gone are the days of fitting church in between breakfast and brunch. Ministry of the pew takes time. Church requires a lot of effort, if we are to build the body of Christ.

Check out these stale hearing preventions:

“For those of us who have been Christians for a while, it becomes easy to think that we’ve pretty much exhausted the possibilities of the Christian life. We can settle into a routine of activities at church and in our small groups and Bible studies, with little expectation of anything new. The familiar becomes the predictable, and everything from here on out will be more of the same. We dip our teaspoon into the vast ocean of the living God. Holding that teaspoon in our hand, we say, ‘This is God.’ we pour it out into our lives, and we say, ‘This is the Christian experience.’

God calls us to dive into the ocean. He call us into ever new regions of his fullness, his immensity, his all-sufficiency. There is more for us in Christ than we have yet apprehended. Let’s never think that we have him figured out or that we’ve seen all he can do. The Bible is not a guidebook to a theological museum. It is a road map showing us the way into neglected or even forgotten glories of the living God.” 
- Ray Ortlund, When God Comes to Church

The Last Christian

Posted in faith, movies, servingTagged , , 2 Comments

the-last-samurai

Tonight, I bought and watched “The Last Samurai”. I didn’t catch this when I saw it in the theatre, but Samurai means “servant”.

A samurai was a warrior, protector and servant to the emperor of the Japanese kingdom. They spent 1200 years perfecting their art. Today, the samurai is no more. They are have become extinct. The modern world with its fine industrialization, Western protestylization and new warfare tactics all killed the samurai.

Samurai were thought to be savages by their enemies. In fact, they were more dignified than most of their enemies. Their entire lives they trained perfecting their warfare skills. They purposed to keep their warfare as honorable as possible by extending forgiveness and respect to their enemies.
Christians have a lot in common with the Samurai. We are engaged in warfare everyday with a savage enemy. We are to seek to perfect the art of serving my King. In the mist of spiritual battle we are trained to stand strong, respect our enemies and extend forgiveness to those that wrong us.
What if you were the last Christian? What would the world say about you? Would the legacy, dignity and reputation of the Christian live on long after you were gone? Would they say that you were marked by your service for the King of kings?
I am the protector of the Truth. I am a warrior for God. I am a servant to the King.

loyalty

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I couldn’t be more proud of our FUEL students. Last week they stepped up at our BGBC VBS proving they can set up more than tables and chairs. This week they are valiantly serving the LORD in the Lafayette Launch VBS, despite numerical discouragements. They are trucking through as though their were 150 kids. God is not impressed with numbers, but He is interested in faithfulnes of hearts. They have encouraged my heart more than they know.
 
“Many of us are loyal to our notions of Jesus Christ, but how many of us are loyal to Him?  Loyalty to Jesus means I have to step out where I do not see anything; loyalty to my notions means that I clear the ground first by my intelligence.  Faith is not intelligent understanding, faith is deliberate commitment to a Person where I can see no way.”  Oswald Chambers