70 Portraits of Jesus in John’s Gospel

John—the beloved disciple of Jesus—writes so that people may believe that Jesus is the Son of God (20:31). John is a Jesus lover. And Jesus loves John too. This mutual love is seen in the way that John writes about Jesus. It’s as if he paints beautiful and endearing portraits of Jesus each able to stand alone for us to marvel at.

As John reflects on Jesus, you are meant to also. Think of yourself at an art gallery. Stand back. Take it in. Get swept up into the scene. Think long and lovingly upon each portrait as John paints it. Jesus will marvel you. He will leave an impression upon you. Each time you look at Jesus you will walk away in awe.

Click Here to Download the “70 Portraits of Jesus in John’s Gospel” Study Guide

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Jesus as the Bookends of John’s Gospel

Bookends hold upright and support a row of books from end to end.  Often times bookends are solid and sure.  John’s Gospel has literary bookends that hold upright the content of his writing.

John begins his Gospel with this intended purpose: Jesus Christ has always been and He will always be.  The Creator God is Jesus Christ.  In contrast to the other gospels, John begins from eternity past by saying, “In the beginning was the WORD and the Word was with God and the Word was God.” [John 1:1]

John concludes the gospel with this intended purpose: Jesus is and will always be human’s means for eternal life. The gospel of John is through and through a call to believe that Jesus is who He says He is.  For John says, “But these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.” [John 20:31]

All the content in-between the bookends of John 1:1 and 20:31 is proof that what John says about Jesus, the Son of God, is truth.  There is no other source of writing in the Scripture that so clearly and effectively declares Jesus Christ as God than the Gospel of John.  From beginning to end John helps us see the Jesus is God.

 

More on this in the weeks to come.