thumb licks [6.2.11]

Why not Go?

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore, and make disciples of all the nations.” There is a single word in this command of Jesus which continually haunts me: the word “go.” It never seems to leave me alone. It forces itself into my brain at the most inopportune times, and it weighs upon my soul with tremendous gravity. It grabs my attention when I am occupied with other thoughts, and it refuses to release its grip on my conscience no matter how I try to ignore it. I find it singularly upsetting and exceedingly uncomfortable. It is a nuisance. “Go.”

The Art of Apologizing

“I’m sorry.”  We hear that so often. Do we even stop to think: “What does it mean?” or “Where did that phrase come from?” Even if you have not spent any length of time dealing with those questions, at the very least you have formed an opinion about what a good apology should look like. All too often do you hear a celebrity or politician on camera apologizing for something they did wrong (or at least got caught doing).  But, rarely do we believe them. Why is that? What makes an apology a sincere one? How should we respond to an insincere one? How can we avoid giving an insincere apology?

Alzheimer’s and Gospel Transformation

I currently work in the activities department of an Alzheimer’s special care unit.  This translates into the fact that I spend eight hours per day in a room with 20-30 people who are experiencing moderate to severe dementia from Alzheimer’s disease or another cause.  Revealing this usually opens up interesting avenues of conversation.  One sentiment that I hear often from people who talk to me about my job is this one: “I’d rather be dead than go through that.” People have a variety of ways of expressing this feeling, and most often I just nod and say something like, “It is a difficult situation for people and their families.”  There are very few ways to accurately communicate anything about Alzheimer’s without becoming too intense for a “Hi! I just met you” conversation…

Obedience is Possible

I believe with all my heart that we can do nothing to merit eternal life. We are justified by grace alone through faith alone in Christ alone. God accepts and declares us righteous not because of our good deeds, but because of the life, death, and resurrection of Jesus Christ. We cannot earn God’s favor. We depend entirely on his gospel grace. We can also be obedient.

Your kid’s an All Star? Wow! Someday he’ll be average like the rest of us

The church in America is puzzled. Young adults are leaving in droves. Magazines, books and blogs are wagging the finger of blame to point out who is responsible. Some say it is a failure of youth ministry, some point to church budgets and some nail the blame on outdated, unhip worship services. We parents are shocked that our kids just really aren’t all that into Jesus.

The 50 Best/Worst Childhood Fads

They were the best of fads, they were the worst of fads—all at the same time. The faddish objects of our childhood were sometimes loved and sometimes hated but they were hard to ignore. Here are a list of the 50 best/worst from the 1960s to today…

‪Shallow Small Group Bible Study‬

the role of the sent one

BRIEF HISTORY OF THE HUTTS: Before coming to BGBC, I spent a year in South Africa doing a church planting apprenticeship. There I gained a vision for the church, church planting, global mission, and a heart for Africa. Coming to BGBC I sought a church that loved church planting and global missions. It has been a joy the last 8 years to watch this church with a long history of missions-mindedness send out missionaries to the foreign field. Sarah and I will be the next ones sent out from this church.

BRIEF HISTORY OF SENT ONES IN THE NT: We see 4 examples of churches in the New Testament that sent people out for Christ’s mission. First, Jerusalem was hub of the first church where gospel preaching, fellowship, and suffering together led to remarkable growth and expansion of the church. Second, Antioch a hub of missions to the north and west because the church was well-mixed ethnically and well-led spiritually. Third, Philippi was a church that financially supported and encouraged Paul. His letter to them is more of a thank you letter for their support. Paul brings up an important principle in the mission of the church: the mission is a partnership in the gospel. Finally, we see a community [near Ephesus] tucked away at the end of the Bible in 3 John.

BRIEF HISTORY OF JOHN AND THE SENT ONES: The church to which the apostle John wrote seems to have problems and divisions [what church doesn’t?]. John sent messengers of the gospel to the church and they were met with a mixed reception. Gaius welcomed and supported them [vs.1-5], while Diotrephes [a self-appointed leader; false teacher] thwarted and evicted them [vs.9-11]. 3 John could be a case between two types of missionaries. I will place most of my emphasis on Gaius. What John says to Gaius is informative and is a biblical model for what [TO ME] is the mission of sending out.

1) SENT ONES ARE SENT OUT THROUGH THE CHURCH [3 John 6]

The church is the hub of Jesus’ missions. Missions and sent ones must be doing ministry through the church, for the church, by the church, in the church, because of the church, for the sake of Christ’s glory who is the Head of the church. If sent ones are doing anything other than planting the church, they are parachurch [i.e. alongside the church; orphanage, bookstores, seminaries, etc]. Sent ones are faithful to the mission of the church.

3 WAYS FAITHFUL FOLLOWERS ARE SENT OUT:

By the Holy Spirit. According to Acts 13:1-3, the Holy Spirit of God sends out qualified servant-leaders from local churches to plant new churches in new lands. God’s Spirit gives witness of this calling both to the sent one and the sending church. In recognizing how God wants to use the sent one, the church then “releases” them.

Through the call of Christ. In John 20:21, Jesus says to all his disciples, “As the Father has sent me, so I am sending you.” Jesus was sent into the world to become the Savior. You are sent into the world to proclaim what Christ has done and call people to faith in Him. Therefore, every Christian should evangelize locally and, if possible, support the work of bringing the gospel globally.

Through local churches. The local church, again, is the vehicle God uses to send out people to preach the gospel with the goal of establishing new local churches wherever they go [Acts 13:4-5; Acts 14:21-23]. This means that local churches are responsible to raise up, send out, and support missionaries whose goal is not merely to see individuals come to Christ, but to see local churches established in regions where there are none.

The church “does well to sends them on their journey in a manner worthy of God.” What does that mean? It could mean cutting them checks, it could mean having a beautiful commissioning service, or waving good-bye at the airport. However, I would hold that it means more than that! To send one in a manner worthy of God is to support them in such a way that God would approve: Arrange all hospitality with lodging and meals while home [Romans 15:24; 1 Corinthians 16:6-11; 2 Corinthians 1:16], offer transportation and accompaniment [Acts 20:38; 21:5], and freely give resources and encouragement [Titus 3:13; Acts 15:3]. Servants of Christ should be treated like we were sending Jesus on His journey. When a missionary calls your church asking for support do you hear their story, encourage them, and pray with them even if you know you cannot support them financially? You do well to send them on their journey in a manner worthy of God.

2) SENT ONES GO OUT FOR THE SAKE OF THE NAME [3 John 7]

Most missionaries tend to be Type-A kind of people. When sending out people from your church aim to cultivate character over mere skills. The person you are considering might be gung-ho, super-skilled, have a sweet resume, look like leadership-material, wears Christian T-shirts and is quite evangelistic, but he or she could be corrupt in their core. Spend time with them in the testing fields, before you unleash them to the mission field. Sent ones spent a long time with their sending church serving [Acts 18:22-28].

ESSENTIAL EXPECTATIONS [AS ONE BEING SENT] CONCERNING HOW MY CHURCH PREPARES ME:

Surrendered.  Look for one overwhelmed by their own salvation, committed to Christ, consumed by the message of His gospel, and championing the One Name [Philippians 2:9; Romans 1:5; Acts 5:40-41]. Period. [Galatians 2:20; 6:14; Colossians 1:24-27]. The power, authority, and glory for the mission is in the name of our Lord Jesus Christ!

Servanthood. Do they choose the towel over the robe? Giving one a robe is a special honor [Luke 15:22]. When one was given an important task or office they received a robe. The disciples often aspired for the robe, but Jesus sought the towel [Matthew 20:20-28]. The greatest missionary is a one who takes the position of the least [Luke 22:24; Matthew 20:26]. Sent ones are servants of Christ first and foremost.

Humility. This is the posture of a servant. They “accept nothing from the Gentiles.” This was not arrogant humility or false humility; rather they only accepted support from Christians and churches that understand the mission. Humble servants understand the results in ministry come from God, not from the human instrument. “I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth” [1 Corinthians 3:6-7].

Full of Integrity. God expresses far more interest in what we are than in what we do or where we go. Here are some good questions to pry into the life of new or old missionary: Are they financially responsible? Are they pure of heart and mind? Do they have a pattern of good relationships? Do they deal with conflict biblically? Are they faithful to their family? Ministry should not destroy the family and the family should not destroy ministry. Integrity is important at home, work and the ministry. Since, distance makes it easier to hide, as one sent, I am responsible to be proactively communicating with my sending church with openness and honesty.

Faithfully Bearing Fruit. [vs. 3-4, faithful to the church & others] If someone wants to evangelize in China, are they already evangelizing Chinese people? If someone wants to be a Bible translator, are they already studying the biblical languages? Sending someone out to minister on behalf of a church is a serious matter. “So then, men ought to regard us as servants of Christ and as those entrusted with the secret things of God. Now it is required that those who have been given a trust must prove faithful” [1 Corinthians 4:1-2]. In Acts 13:1-3, the church sends out only those who have proven themselves in godly character and ministry effectiveness, who are sound doctrinally and equipped for ministry, who show the fruit of the Spirit, and who have remained steadfast under trial. Consequently true success in missions is measured by faithfulness to the task, not by immediate, visible results.

Biblically Minded. A missionary will face all kinds of new challenges and unorthodox beliefs/worldviews. He or she will need to be able to confront these unexpected challenges biblically. Sometimes they return from the field tired, discouraged and depressed, and a biblical framework would be helpful. Also, on the field, exegetical skills are important for training church leaders, counseling, planning, team working, evangelizing, discipling, spiritual warfare, and so much more.

Love for the church. According to the Scripture there is no such this as a rogue missionary, Lone Ranger Servants, Christians Tourists or Commercial Travelers/Charlatan. The missionary represents the church and its mission. A sent one should willingly submit to the elders of the local church that sends him [1 Peter 5:1-5; Hebrews 13:17], and more importantly they submit to Christ who is over the church [Ephesians 5:21; 1 Corinthians 11:3]. Remember, missionaries are sinners too. They need accountability and counsel. It is important the missionary be a member of the church. Not just a member, but also an active member, a fruitful member, and a theologically and methodologically minded member. Your sent one is part of the mission of your church, planting like-minded churches through your church.

3) SENT ONES HAVE THE SUPPORT OF THEIR SENDING CHURCH [3 John 8]

“We ought” is rather weak. It would be better translated, “we are obligated to support people like this.” The church and the ones they send are partners [i.e. fellow workers] in the gospel of Jesus Christ [i.e. truth]. Therefore, together we must do all we can to support one another in the growth of the church and the continuance of the gospel message. It is not about what the church does for the missionary, but what it does through the missionary. Likewise, It is not about what the missionary does for the church, but what he does through the church.

In conclusion, as one who is being sent from the church I recognize first of all that it is the church that sends me out. Second, I must go out for the sake of the name and no other. My character as an ambassador of Christ and representative of His church seriously matters. Third, I must encourage the support [receive] and be willing to support [give] the church sending me out. Together, the sent one and the senders lift high Christ and His church.

This is how we do missions as a church. John helped start all these churches, and then, he sends people and money to go to those churches to get more people and more money to go start yet more churches. When they are up at that church, who greets them? Gaius, Gaius is the guy that John will send a letter ahead and say, “I’ve got Missionary Mike and I’ve got Servant Sally and I’m sending them down, and they’re going out from Fellowship Bible Church, and they’re going go plant New Bible Church, and here they come, and Gaius, you know they’re coming.”

So then, Gaius waits, and here comes Mike and his wife, and they show up, and Gaius says, “Hey, good to have you. Come stay at my house. Have some soup. You guys need money? Let me get my checkbook. How can we be praying for you? My Bible study gets together every week, and if you could let us know what to pray for, we’ll pray for it.” That’s Gaius. Gaius gets behind their work, and is really happy to be involved, and John says why, “So that we may work together for the truth.”

Don’t be a Diotrephes.

Let’s go Gaius!

thumb lick thursday [5.5.11]

What if I have a conflict with my spouse Sunday morning before church?

I wish I could answer this from a hypothetical perspective.  I cannot.  In fact, I have fresh experience from which to write this post. There are significant implications for the pastor and his wife who have a conflict that goes unresolved leading into the Sunday morning service.  Ours started on a Saturday night.  In a rare moment in our marriage, the hurt and frustration went unresolved and carried over into Sunday morning.  We drove to church still struggling.  We both chose not to go to Sunday school, but to go off separately to think, pray, and try to figure out how we each contributed to this rare circumstance of lingering conflict.

How Are Mac & PC People Different?

In an infographic that’s bound to cause arguments and perhaps fistfights, researchers at Hunch placed data from about 700,000 of its website visitors onto a deep illustration that shows just how different users of Macs and PCs are. They came up with interesting correlations between users’ chosen computing platforms and their demographics and personalities, as well as tastes in food, fashion and media.

The 4 P’s of Business

Many Christians inhabit the world of business, a realm that pastors frequently berate and misunderstand. There are dilemmas faced in the business world that go unnoticed by other Christians. This post is a sermon on business ethics from Proverbs that touched on some of those issues. It is structured around four priorities of business and a concise vision for business ethics.

DA Carson on Biblical Exegesis

Trail Guide: a global journey for God’s Glory

thumb lick thursday [4.7.11]

5 Ways to Make Your Kids Hate Church

If you are a parent you have huge influence on whether or not your kids fall in love with Christ’s Church. Thomas Weaver give 5 very real ways parents can cultivate a hateful attitude in their children’s heart towards the church.

My Christian Commitment

“I’m part of the fellowship of the unashamed. The die has been cast. I have stepped over the line. The decision has been made. I’m a disciple of His and I won’t look back, let up, slow down, back away, or be still…I will not flinch in the face of sacrifice or hesitate in the presence of the adversary. I will not negotiate at the table of the enemy, ponder at the pool of popularity, or meander in the maze of mediocrity. I won’t give up, shut up, or let up until I have stayed up, stored up, prayed up, paid up, and preached up for the cause of Christ. I am a disciple of Jesus. I must give until I drop, preach until all know, and work until He comes. And when He does come for His won, He’ll have no problems recognizing me. My colors will be clear!” – Written by a young African pastor. Found among his papers in Zimbabwe after he was martyred

6 Keys to Poor Preaching

Everyone has an opinion on what the pastor should preach. Most of the time people’s opinions lead to poor preaching. Pastors also have the problem of ticking their hearers ears rather than preaching good sermons their hearers need to hear. What makes poor preaching?

The Cross and Criticism

Most of us would agree that criticism is difficult to take. Who of us doesn’t know someone with whom we need to be especially careful in our remarks lest they blow up in response to our suggested corrections? I do not fear man’s criticism for I have already agreed with God’s criticism. And I do not look ultimately for man’s approval for I have gained by grace God’s approval.

Which baseball team should I cheer for this year?

With the 2011 MLB season on its way America’s pastime is in need of serious fans. Maybe you have cheered for the same team you entire life. Maybe you do not know which team to cheer for. Maybe you need to consider the Baseball Flow Chart. [HT]

thumb lick thursday [3.31.11]

Lick it, flip it, clip it, quote it. A thumb lick is a term used to describe the action taken when turning the page of a book. While reading I often find great one-liners, statements and paragraphs that are golden nuggets of biblical wisdom. So Thumb Lick Thursday is a way to pass along great tidbits of truth.

Is Mandated Bible Reading Healthy for Kids?

This is probably one of the most common questions  I hear from parents wanting to establish Christian disciplines in their kids. Every Christian parent deals with this at some point. They struggle with what they should mandate vs just encourage their kids to do. And with this, how much? At what point will we defeat our purpose and discourage them?

Hope for hurting marriages

There are far too many marriages in our Churches and communities that are hanging together by very thin threads. When marriages are like this, patterns of neglect are almost always part of the reason. It takes commitment and work for a marriage to be the mutually satisfying relationship it was intended to be (Note: 5 key commitments for a good marriage).

Worth-ship

Worship is “worth-ship”, an acknowledgement of the worth of Almighty God…It is therefore impossible for me to worship God and yet not care two cents whether anybody else worships Him too…Worship does not beget witness is hypocrisy. We cannot acclaim worth of God if we have no desire to proclaim it. – John Stott, Our Guilty Silence. 27-28

Suffering & Death

The Greatest single secret of evangelistic or missionary effectiveness is the willingness to suffer and die. It may be a death to popularity (by fatefully preaching the unpopular biblical gospel), or to pride (by the use of modest methods in reliance on the Holy Spirit), or to radical and national prejudice (by identification with another culture), or to material comfort (by adopting a simpler lifestyle). But the servant must suffer if he is to bring light to the nations, and the seed must die if it is to multiply. – John Stott, The Cross of Christ, Leicester: IVP, and Downers Grove, IL. 1986. 322.

What are you Sinking about?

It is easy for communication to be lost in translation. This commercial by the German Coast Guard and their new recruit emphasize this point.

understanding your calling FAQ

I have heard many Christians say, “My work is not fulfilling,” “I feel lost in the meaningless of the mundane,” “I feel like I’ve have failed God because I’m not doing enough for Him,” “I feel called to _____, but I feel like I’ve have missed my calling.” If this is you, you may be suffering from confusion and over-complication of the Christian calling. What does the Bible say about your calling? Let’s look at Jesus’ idea of calling as seen in His closest companion John.

WHAT IS A CALLING? [John 1:35-51]

In order for there to be a calling there must be a Caller. If there is no Caller, there are no callings—only work. When Jesus commands His disciples to follow Him, He is the Caller calling followers to a lifetime of worship and service. He is calling them to be a worshiper of One [primary call], and be a servant of all [secondary call] spreading the fame of Christ. Your calling is to follow Christ so decisively that everything you are, everything you do, and everywhere you go, and with everything you have worship God and serve His church spreading the name of Christ. Calling is the foundation of Christian existence itself. Calling in the Bible is a metaphor for living as a follower, worshiper, and server.

Whether you are a teacher with the TSC, a plumber in Pittsburgh, a mother on Monroe Street, a businessman, secretary, missionary, or pastor; your call is the same—worship God and serve the name of Christ through His church. Calling is not just for those in full-time Christian service, and everyone else is part-time or not even clocked in yet. The clergy-laity distinction was created by Roman Catholic Church, and a bad hangover for the modern evangelical church.

Martin Luther said, “God and the angels smile when a man changes a diaper.” William Tyndale wrote, “if your desire is to please God, pouring water, washing dishes, cobbling shoes, and preaching the Word is all one.” Bishop Thomas Becon wrote, “Our Saviour Christ was a carpenter. His apostles fishermen. St. Paul was a tentmaker.” Everyday ordinary work without a calling is simply work. Everyday ordinary work with a deep and devoted sense of calling is an extraordinary opportunity to live as a worshiper God and servant of the cause of Christ!

Christ gives your work meaning, not that you are working for Him [secondary], but that you are satisfied in Him [primary]. You are not called because God needs your help [Acts 17:24-25], or you need to payback God [2 Corinthians 9:8], or you need to do something for God [John 12:25-26]. You are not primarily called to something or to go somewhere, but are called to Someone.

WHO IS CALLED? [John 3:16-36; 5:19-35]

Every genuine follower of God has been called from Adam and Eve to Moses to David to John the Baptist to Paul the Apostle to Fred the follower living in a flat in Philadelphia. To Noah God said, “make yourself an ark of cypress wood…” (Genesis 6-7, and he had not even seen rain before). To Abraham, “Leave your country, your people and your father’s household and go to the land I will show you.” (Genesis 12, and he had no clue where God was calling him to go). To Esther (via Mordecai), “For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to royal position for such a time as this?” (Esther 4). To Jonah, “Go to the great city of Nineveh and preach against it, because its wickedness has come up before me.” (Jonah 1, and he was on a short-term mission).

The list could go on and on of people who were called by God. The New Testaments most frequent one-word description of a Christian is that he is called [2 Thessalonians 2:13-17]. These folks in the Bible are people just like you and me—ordinary people, wanting to trust the extraordinary God of the Universe, but not always under the most comfortable and clear circumstance. However, a common thread runs through each calling: proclaim the salvation of God through worship and service to the ends of the earth.

HOW DO I KNOW THIS IS MY CALLING? [John 13:1-17]

Jesus said so, and Jesus did so. Jesus’ calling was to worship God and service His name [i.e. wash feet]. He lived as the example towards that calling, even to the enemy who would eventually betray Him [i.e. Judas].

IS MY CALL SPECIFIC? [John 21:15-19]

The biblical call is specifically general: be a follower of Christ devoted to worship God and serve the name of Christ. It’s easy to swallow the fact that God has a macro-specific call, but you can quickly complicate and confuse the call by forcing a micro-specific call. God’s macro-specific and micro-specific plan for your life is to stay close to Jesus, worship Him [“if you love Me”], and serve Him [“if you love Me, feed His sheep”].

What about God’s calling Paul to go specifically to Macedonia [Acts 16:8]? Notice this “course correction” was given in the context of Paul’s active service in God’s mission. Then Holy Spirit tells the church at Antioch to set apart Barnabas and Saul for a church planting mission [Acts 13:1-3], but both men were already active in preaching and serving.

HOW DO I DECIPHER MY DECISIONS & WORK WITHIN MY CALLING? [Acts 13:1-5]

1) Seek wisdom in God’s Word. [Psalm 1:1-3; 119:105; Luke 24:32] You first learn how to hear from God by following His written word. If you can’t follow what He’s written in His word, chances are, you are ignoring the Holy Spirit.

2) Seek wisdom through prayer. Matthew 9:38 says, “pray earnestly to the Lord of the harvest to throw out laborers into His harvest.” The point is to pray. “If anyone of you lacks wisdom, let him ask God who gives generously without reproach, and it will be given him.” [James 1:5]

3) Seek wisdom in your church (4-fold ministry). Ephesians 4:11-12 says, “And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors/teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ.” When you sit in a service like this, you’re hearing wisdom from God. He speaks through your pastors and spiritual leaders. Seeking wisdom and guidance from spiritual authorities is wise.

4) Live out loud the gospel. Most people find their world is a small zip code on this grand planet where a particular people group live who needs the gospel. Surrender all you are and have to the gospel of Christ [Luke 14:26-27, 33]. Don Alban Sr. [my ol’ missions prof],says, “Every follower of Christ is an immediate missionary for Christ.”

5) Use your spiritual gifts in conjunction with your church [1 Corinthians 12; Romans 12; 1 Peter 4:11-12]. Work through the organism that God uses in this world today. Worship and service is funneled through Christ’s church. If you are worshiping and serving God through your church you can reproduce the same anywhere.

WHAT ABOUT THE HUTTS CALL TO GO TO UNREACHED OF NORTH AFRICA?

Sarah and I have believe we would be honoring Christ either by remaining on staff at BGBC just as much as we would spreading Christ’s fame among the unreached peoples of Arab North Africa [or any other nation]. We also believe we can be an extension of the ministry of our church in a land where there is no gospel influence. There are literally hundreds of unreached people groups around the world.

So why would we be burdened for a small region in North Africa among a small unnamed and unreached people group? Simply, God has called us to worship Him and spread His fame among those who are not. Our calling is about lifting Christ high, being Christ-like, and through His church serving the name of Christ to the ends of the earth.

danger of modern day CPM’s

Danger of Modern Day CPM’s
This is a review of Reaching and Teaching, by M. David Sills

CPM’s is the current wave of getting the gospel quickly into unreached communities. What is a CPM? CPM stands for: Church Planting Movement. Ideally the concept is an incredible vision with the multiplication of Christ’s church blooming where they have never been planted. The idea behind a CPM is to plant a church that plant churches that plant more churches. Thus you have a movement of churches being planted.

However, in the modern missions era speed to get the gospel out is the goal rather than making sure believers really get the gospel. M. David Sills in his book, Reaching and Teaching adds, “Global Christianity is growing in such a way that truth is considered to be that which works; pragmatism rules in the absence of propositional truth.” [29]

Missionaries are more into wrestling with which level of contextualization they are comfortable with and the best way they can orally speak the stories of Scripture [don’t get me wrong these are not horrible issues to wrestle]. All the while they are wavering from what really matters in the mission: the gospel, in all its gruesome and gorgeous culture-transcending glory.

About 10-years ago, I was involved in a church planting apprenticeship in the Western Cape of South Africa. There I observed a church planting movement 25+ years in the making. That is a long time, according to modern CPM’s. In the Cape there were multiple churches in multiple locations working together to get the gospel spread throughout their region. The planter was committed to these people for life [i.e. multiple generations]. Not only were churches being planted, but pastors were being trained and discipleship was happening within the churches at a healthy rate. Sills echoes,

“When the church growth outstrips your trained leadership, you are in trouble; weak and dysfunctional churches abound. [24] If we are not training national believers to believe biblically solid Christian doctrine and to interpret the Word of God correctly, the day will soon come when those who represent Christ in this world will be preaching a gospel that Jesus never gave.” [29]

What is essential before a church is capable of being autonomous? Or the leadership is fully trained? Here is where opinions differ. Let’s side with the Puritan view of ministry, “The basic qualification of personal godliness and giftedness coupled with single-minded learning in the interpretation of the Scripture; a spirit of prayerfulness; a deep care for the people of God; and the ability to unfold the mysteries of the gospel in a manner which reached into men’s hearts and touched their consciences–and all set within context of a prayerful dependence on the Lord.” [169] The Puritan’s planted solid churches, which still have remnants today.

Here is a solid CPM vision that I recently took note of while in  North Africa, an unreached climate:

“The team recognizes that, for the health of the church, at some point it will be necessary for the team to disengage from the church-planting process.  Recognizing that other missions may still be in progress, the team will remove itself from any participation it has within the church. When the following are present in the church, the team will disengage: first, there is at least a 3rd generation church (the 1st church has planted a 2nd church, and the 2nd church has planted a 3rd one). Second, the churches contain all the key elements of church as defined by the team.”

The key word above is generation. The key to gospel ministry and leaving a CPM is to be sure the people get the gospel, are growing in grace, and are engaging others with the gospel. The gospel is what transforms lives, reinforces righteous living, and marks true church planting movements. The urgency to get the gospel out to unreached people is great, but it must be packaged with generational reaching and reaching. There is a danger in using Speed as the best option to get the gospel to the unreached; rather patient discipleship over generation[s] making sure the gospel sinks below the surface of a communities culture.

Book Reviewed: M. David Sills, Reaching and Teaching, Moody Publishers, Chicago, IL. 2010.

I would highly recommend this book to new missionaries or seasoned missionaries considering new methods.

spreading the fame

It is unbelievable to think that there are hundreds of people groups around this planet that do not know the name of Jesus or bowed their knee to His name. Unreached people are all around you. They might be in your family, at your work, next door to your home, or even in your church.

In our nation you do not have as many unreached as you do have unengaged. Unengaged are people who do not hear or see a gospel. Instead, you see people busy building their names and kingdoms. Personal fame is the name of their game. However, what you observe from history is that it takes one to two generations before your name disappears and becomes forgotten. This land has acres of rectangle lots where people are buried, but few know anything about those 6 feet below those tombstones. What will be remembered about you 100 years from now? Where will you be 100 years from now? That’s what matters. There is One whose fame will last the test of time. Do you know Him?

In Psalm 145, we hear a majestic masterpiece. It is a song that is composed of beautiful Hebrew acrostic hidden to our English eyes.  This psalm is what is called a doxology. A doxology is praise based on doctrine—worshiping God from in spirit and truth. People praise God based on what they know about Him. What you can know about Him is revealed to you in His Word through His Spirit.

This is David’s last psalm recorded in the Book of Psalms. It is his crescendo of praise—his swan song. It is like that of a powerful rock ballad that hammers an explosive ending that just when you think it is coming to an end there is encore multiplied by encore. Praise [Heb.Hallel] means to radiate and shine—boast and brag. This is a song needs to be integrated in our souls and ringing in our ears. No matter where you are at today—discourage, overwhelmed, confused, bored, ready to worship—this song is for you.

 

Prelude [1-2]: David begins his song with a high and low. In the high David says to God, “I extol You, my God and King.” To extol means to lift high. It is to make God’s name the highest, greatest, best, most known and most famous. In the low he says, “Bless Your name” To bless [Heb. barak] means to make low—to literally bow the knee. It is an expression of humility to God’s authority. This reverent kneeling is not just a one-time deal. David says, “I will bless You everyday… forever and ever” Now not everyday is the same. Some days are harder than others. Some days have challenges. He says, “I will bless God no matter the circumstances.” The idea of praising God is to lift Him higher and bow me lower. This is worship. How do we spread the fame of God’s name? Note these 5 stanzas of praise to God:

 

Stanza 1: Greatness of God [3-7]. God’s greatness is seen in His power and authority. His greatness cannot be contained. His greatness is limitless and awe-inspiring. Even your greatest thought about God is puny compared His reality. He cannot be fully realized or comprehended. He boggles our minds. His greatness is unsearchable and indescribable [v.3]. Trying to comprehend Him is like floating on a raft in the middle of the ocean. You can not know its depth, width, breadth or height. So it is with God.

The greatness of God is spread by “One generation shall declare your mighty acts to another.” [v.4] Do you share what God has done in and through you? There is a mandate for parents in these verses—that parents would declare God’s mighty acts to their children. Do you tell your children about the great things God has done? This fires me up about being a parent. Tell and retell God’s great works. Don’t be the last link in your family. Pass the spiritual torch to the next generation. What is the greatest inheritance you can give to your children?

There are many ways we can declare God’s greatness. You can begin by declaring it to yourself [v.5]. Meditate means to ponder, to converse aloud with yourself, to remind yourself, to stir up your memory, to preach to yourself. The idea of meditation is to hear your own thoughts make statements about God. Take a moment to think about His greatness. What does David meditate upon? The “glorious splendor of God’s majesty.” [vs.6-7] He weighs in on the worthiness of God’s greatness. Do you need peace and comfort for your soul, counsel through a tough marriage, rough workweek or nagging sin issue? Meditate upon God’s great power and work.

The more I know about God the more I amazed that I do not know very much about God. Getting my Masters Degree taught me that I could spend the rest of my life just scratching the surface of God’s greatness. As I learn about God it cannot keep silent. The greatness of God is too exciting to keep secret. David needed to talk about God. It was on the tip of his tongue Does your conversation lead to God? If you were to map out your talk do they funnel towards God? This is the basis of our fellowship in this church. Our unity and community is in our talk about the greatness of God.

 

Stanza 2: Grace and Mercy of God [8-9]. These verses are a classic expression of praise for God’s character.[1] God’s grace is His favor that He gives to those who do not deserve it. His mercy is withholding of His wrath from those who do deserve it. He is patient with those who arouse His anger with their sin. He is loyal with a long-lasting love. God is a good King. He does not rule with dread to those who are in His kingdom and escape His wrath by the blood of His Son. God’s grace is not cheap little gifts from the dollar store, but priceless gifts poured out from a warehouse stocked full to the ceilings. In response, all of His works and all His people will praise Him [v.10].

Stanza 3: Sovereignty of God [10-13]. God is enthroned in the heavens and His kingdom remains forever. He rules over all things. He has the authority to do as He pleases. He has the power to carry out all He promises to do. Does that bring comfort to your soul? God is not a maverick. He is not random. He doesn’t second-guess Himself. He does not make mistakes. He holds all things together.

The sovereignty of God is key to evangelism. Since, God is your Creator that makes Him your absolute authority. You are responsible to Him. He owns you. Stop your rebellion and return to Jesus Christ. You will stand before Him as your King. That is the essence of the gospel.

Stanza 4: Faithfulness of God [14-16]. God is generous. God is a provider. He comforts those in need [v.14]. He nourishes the needs to those He has a covenant relationship [vs.15-16]. Considering the faithfulness of God can be the greatest counsel to your needy, broken, and empty spirit. He will fill your hand and satisfy the hunger in your soul. As I think about the people of North Africa and reaching them with the gospel I am overwhelmed by their physical needs. However, the gospel will provide them more satisfaction than drilling a well for fresh water, protecting from radicals, rapists and terrorists, or reforming nations with decent dictators who will care for their own people. The gospel changes somebody from the inside out, forever.

Stanza 5: Righteousness of God [17-20]. God is working all things together for your good and His glory [cf. Romans 8:28-29]. There are many people around the world that consider their current circumstances: sisters and mothers raped, families displaced by genocide, immense poverty and suffering at the hands of tyrants, “Is there any justice?” Does it seem like Satan is winning the war? In the Lord, justice is at home in His righteousness. Everything the Lord does is right [v.17]. His righteousness looks for your sincerity [18], your reverence [19], and your love [20] even in the face of worldly danger. God’s righteousness will deal with injustice.

Coda [21]: The coda is the final movement of a musical piece. The coda of David’s psalm answers the question: How do we spread the fame of God’s name? By proclaiming His praise to every person [v.21; cf. Revelation 5:6-10]. How will they believe if no one tells them?

So this is why our hearts are set the unreached. Why not stay in North America? Good question. The answer from Psalm 145 is simple; Have a passion for God and compassion to make the name of Jesus famous to the forgotten and unengaged peoples of the world. 100 years from now we will not be remember, but God’s name will still remain. Will they know Him?


[1] Cf. Exodus 34:6; Nehemiah 9:17; Psalm 86:15; 103:8; Joel 2:13; Jonah 4:2.

spiritual vitality, cross and tongue, peace of mind

spiritual vitality

When people lose their global vision, they begin to lose their spiritual vitality. And of course all this affects their values. – Tom Julien, Antioch Revisited, 23.

cross and tongue

When the message of the Cross captures our hearts and captivates our imaginations, our tongues, stammering, halting, insulting, awkward, sarcastic, imperfect as they may be, won’t be far behind. As Jesus said, “Out of the overflow of the heart the mouth speaks.” [Matthew 12:34] – Mark Dever, Nine Marks of a Healthy Church, 144.

what’s to come

Christianity is not finally about anesthetizing us to life’s pain, or even about waking us up to it and teaching us to live with it. it is about teaching us to live with a transforming longing, with a growing faith, with a sure and certain hope of what’s to come. – Mark Dever, The Gospel and Personal Evangelism, 35.

The gospel, you see, is not simply an additive that comes to make our already good lives better. No! The gospel is a message of wonderful good news that comes to those who realize their just desperation before God. – Mark Dever, The Gospel and Personal Evangelism, 40.

peace of mind

sacrifice, balance beam, cross, and urgency

sacrifice

“Where are the young men and women of this generation who will hold their lives cheap and be faithful even unto death? Where are those who will lose their lives for Christ’s sake — flinging them away for love of him? Where are those who will live dangerously and be reckless in his service? Where are his lovers — those who love him and the souls of men more than their own reputations or comfort or very life?

Where are the men who say ‘no’ to self, who take up Christ’s cross to bear it after him, who are willing to be nailed to it in college or office, home or mission field, who are willing, if need be, to bleed, to suffer and to die on it?

Where are the adventurers, the explorers, the buccaneers for God, who count one human soul of far greater value than the rise or fall of an empire? Where are the men who are willing to pay the price of vision? Where are the men of prayer? Where are God’s men in this day of God’s power?” – Howard Guinness, Sacrifice [59-60]

the cross exposes

“The cross exposes the holy sovereign Lord whose authority we have defied and whose glory we have deflected to unworthy rivals was willing to endure judgment that his own impeccable justice pronounced upon us. The cross declares that we are loved with an intensity that defies our capacity to comprehend, not because we are intrinsically lovable but because God is intrinsically love.” Elyse Fitzpatrick, Counsel from the Cross [12]

Urgent Missiology

“Amid the many facets of the American dream that contradict the core of the gospel, one ideal Americans have embraced coincides subtly with the words of Christ. As James Adams was coining the phrase “American Dream,” Franklin Roosevelt was emphasizing how Americans will postpone immediate gradificatio and even endure hard sacrifices if they are convinced their future will be better than their past. Americans are willing to take great risks, he said, if they believe it will accomplish great reward.

In similar words Jesus said to His followers, “Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” Jesus clearly acknowledged that following Him leads to a radical reward that this following Him involves risking the safety, security, and satisfaction we have found in this world. But in the end, Jesus said, following Him leads to a radical reward that this world can never offer. This begs a question from each of us: do we believe the reward found in Jesus is worth the risk of following Him?” – David Platt, Radical [161-162]

Are you needing a call to live radically for Christ? Check out An Unadjusted Gospel in an Unreached World: Connecting Gospel Theology with Urgent Missiology

balance beam

Francis Chan is one for stories and illustrations that pack a punch. I particularly appreciate this one passed along by a good friend, Sur John. Stop holding on and walk with Christ!

Hugo Liborio

The past two summers we have taken our groups from our church down to the Dominican Republic for ministry among the sugarcane villages. This last year our trip leader was Hugo. He is a man of contagious love for God and a joy for Christ. Our team quickly came to admire his passion for Jesus, the church, and his family. He is an example of a true follower of Christ.

The Lord to Hugo home early this year.

On Saturday, January 20, 2010, SCORE International celebrated Hugo Liborio‘s life at church plant Villa España in the Dominican Republic. Hugo spent the last year of his life working as a missionary in the Dominican with his wife, Sarah, and two children who are continuing in the work.

Youth Training in Congo & the Globe

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Sarah and I traveled to the Congo this summer where we were involved in running youth training seminars and connecting with church and youth leaders to try and get them thinking about youth issues, Christian camping and developing youth ministry training. This is my first visit to the Congo (my wife grew up there) and we are trying to work out ways in which we can encourage training for youth leaders in a country where it doesn’t really exist.

The Congo is not unusual—in many countries in Africa the idea of a formalized or structured youth leaders training doesn’t exist. Most youth leaders just do what they have seen done by others and they follow the patterns and styles of what they know. What this means is that youth ministry in many countries is stuck and young people are drifting away from the church because youth ministry is irrelevant to them.

Some of the issues youth leaders are facing in the majority world (like Congo) are:

  • People are not seen as important until they reach age 30
  • Young people are not recognized as a separate culture
  • Churches and Bible colleges do not have the material or people to teach and equip youth leaders and pastors
  • Lack of material, equipment and resources for youth ministries
  • Lack of support and recognition of the importance of youth ministry by pastors and church leaders
  • Youth culture is functioning in the year 2000 while most churches are still functioning in a 1960’s model
  • Youth leaders know that youth ministry in churches is not cutting it but they often lack the training, skills and freedom from church leaders to change the situation
  • Youth leaders do not have people to mentor and train them in doing youth ministry and so they can easily get lost and discouraged in what they are trying to do.

Sarah and I are passionate about helping churches in Africa uncover the realities of youth ministry and to be able to connect into the spiritual and practical needs of young people so that the church of Jesus Christ may become so real and meaningful in their lives. I believe that this loss of meaningful youth ministry in churches in the majority world is starting to cause churches in these countries to lose their place and effectiveness in society.

There was such a large desire by many in the Congo who want to reach out to young people and to provide relevant youth ministry to young people inside and outside the church community. The thing that they lack is good training on understanding youth culture and leading youth ministry.

In the Congo there is no denomination or organization that provides consistent youth leadership training. Occasionally a group might run a seminar but there is nothing consistent where youth leaders can start to really grasp the basics of leading a youth ministry. The Congo is not alone in Africa—I am not aware of many countries in Africa where there is structured training in youth ministry. Many of the youth leaders we came in contact with around Congo are looking for ways in which they can even learn the basics of youth ministry. They can see the possibility of what could be, but for many of them this reality is far away because they do not have a way to learn and grow in developing and running effective youth ministry.

I came away from Congo even more committed to work out ways in which structured youth ministry training can be provided in countries where it doesn’t exist, countries from the majority world, countries where they do not have the same access to resources, countries where you do not have a place in society until you are thirty years old. I am also more fired up to continue leading our youth here in the USA to become better disciples of Jesus Christ.

GODcast

Don't knock the Speedo
Don't knock the Speedo

One of my passions is a love to fish. As a child ever summer we would spend weeks at our cottage on Lake Alma in the northwood’s of Wisconsin [as you can see in my Speedo-lishous picture above]. My dad taught me how to fish for bass, bluegills crappies and anything that swims. Any chance I get I go out fishing. You know, fishing is a biblical sport? Fishing should be your passion too!

Thousands of years ago Jesus set forth a strategy for His followers and it looks something like this. In Matthew 4:18-20, Jesus makes a very bold invitation [like asking a girl on a date], “Let’s go fishing.”  Jesus was just walking around the Sea of Galilee. There were about 30 little villages that surrounded this lake, which made their living off the lake. It was the center of thousands of people’s lives. And Jesus approaches two stinky fishermen and says, “Follow Me, and I will make you into something you are not [Fishers of Men].” And the amazing thing is they left their nets and followed Him.

The Fishing Manual for Followers of Christ:

Followers Fish. It is as simple as that. A follower of Christ fishes for other people. If you are not fishing you are not following. Jesus was fired up about fishing. From the first to the last words to His followers he lived, breath, ate and expected His followers to fish [cf. Mt. 4 & 28]. It is interesting He had fishermen as some of His followers.

Fishermen are interesting people. They are passionate, focus, patient, they always tell stories, and they love taking newbie’s fishing.

I am thankful for Mike who fished for me as a young man. Without someone fishing for me I would not know Christ. Who fished for you. Mike was an average Joe. He wasn’t a pastor. He wasn’t super spiritual. Pastors or super spiritual are not the only ones who fish, but also everyone is a fisherman for men.

It is easy to get so wrapped up in the here-and-now that we forget to fish and impact those around us with the story of the Good News. Stop thinking about the now and think eternal. The only things you can take to heaven are followers; people you fish.

Followers Fish Where the Fish are. You got to get out of the Lazy-boy to catch fish. Don’t wait until people come to you. Go out to meet unbelievers where they are. I find the best time to fish right before the weather gets bad or when it is raining cats and dogs outside. Followers fish in all kinds of elements. Sometimes fishing is dirty, stinky, slimy and uncomfortable [where’s the Purel?]. Followers don’t care because Christ is worth the cost.

Followers Fish with Fervency. Sometimes when fishing you do not get hits; the line breaks or the big one gets away. Followers keep on fishing no matter the results. It is not about patience, but persistence [not pushy]. People think fishing is boring or lame because it is a lot of sitting and waiting. Let me tell you: that’s not fishing, that’s laziness. Fishermen go after the fish with fervency.

Followers have Fish Stories to Tell. I have a dozen or more fish stories to tell. Like the time I caught a 20-inch bass without looking, or the time my Gramps caught an 18-pound Musky on 4-pound test-line while fishing for bluegills, or the time I saw a Musky bigger than my canoe oar. Believers have fish stories too. If not, you have been around the Marina too much.

Followers Fish with a Guide. I know all the hotspots on Lake Alma because my dad taught me where they are. My father was my guide. Good fishermen follow a guide. As believers our guide is God. He directs us where to fish. He equips us [John 16:13]. The Holy Spirit works within you to fish.

Followers Fish, Not Catch. Jesus did not say we are to be catchers of men. That job is up to God. We fish, He catches. The Guide does the catching we follow the Guides instructions. Fishing is hard work. It is uncomfortable at times. But the benefits and rewards are out of this world. Literally. Are you fishing for men?

How do you fish? There is no one-way to fish. Some fish with nets, others fly fish, some us real bait and others use plastic worms. This is the same with being a fisher of men. Principles for Fishing: It starts with prayer, then going to unbelieving friends/family, and it ends with relying on your Guide. Share your story of coming to Christ and how He has changed you [BC & AD]. I find that to be the most impactful.

lost in translation 2

Ah, the joys of translation.

I was seeking to illustrate to a group of youth leaders in the Congo how confrontation is not always a fun or enjoyable thing to do, but it is necessary. I asked the question, “Does it bring you joy to discipline your children?” [having the teaching point of Heb.12:3-11 in mind]. They looked at me with a blank stare. One man nodded his head up and down, signifying a “Yes.” with a don’t you expression on his face. To that I responded, “To beat them?” They nodded.

In that moment I had realized that my illustration had failed. Needless to say I had to work another illustration that fit in the culture. Now I am not going to make a case for spanking or beating your children, grounding or giving timeouts. What I will say is that those in the Congo with children were well behaved.

pray for Leonard

pray for Leonard
and his family

While in the Congo I met a pastor, Leonard. He has been in Bukavu for 6 months waiting for work and a means to get back to his wife and children who where many kilometers away. He made a special visit to see Sarah and me. In the conversation, which Sarah translated, he asked if we could take his three sons. With big eyes his sons were sitting quiet, listening. Sarah, translated the message to me with the addition of, “Be careful how you nod.”

The Congo is a different kind of place. You see, Leonard thought he can not provide for his children and in desperation they will be better off with these Americans he barely knows. How would you respond? Our response was simple. No. We explained to him that it would be impossible to take his children. What Leonard’s children need to see their father’s struggle of faith and these difficult times will be fruitful to his family. I promise Leonard my prayers and ask that you would pray too.

Pray that his children would see their fathers faithfulness.
Pray for work and the provisions of God.
Pray that he would trust God to provide all of his needs.
Pray that God would be made famous through his example.

back in the US of A

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We are back! Wow, what a journey!! I am sad that it is over, but looking forward to taking the lessons learned and applying them back home. The trip has put a greater fire within my inward parts to head back to the land of great need. Here are some of the lessons I have learned while in the Congo:

People everywhere have needs. The people of the Congo have needs and so do those in the USA, Canada, and uttermost parts of the world. The job is daunting and daring. In reality, it is a job no man can do alone, but only a force of people motivated by compassion for the needy, impoverish, and broken.

I can only do so much alone. We were able to meet over a hundred different people while in the Congo. Mostly pastors, youth leaders and youth. They have many questions and various needs. I can only give so much. I can count on my hands and toes the numbers of individuals who approached us for food, clothing and money. I make more in a day than they do in a year, yet I was unable to fulfill the needs of everyone. Am I required to. No. However, as the old proverb states, “to whom much is given much is required.”

Need is a strong word. A need is something I cannot live without (ie. food, water, and shelter). We think we need lots of things. When truthfully we want a lot and need little. It is hard to be convinced you need little. It is equally as hard to convince other who have little that you (who have much) cannot fulfill their needs.

God is the only one able to fill the void. I cannot throw money or resources at physical or spiritual poverty. If I do I will spoil rotten a growing baby (for more on this click here). Only God change change a life. I can make ones life better for a time, but God can make it better for eternity.

I need more of God. I think of Jesus countless encounters with wealthy and poor, needy and satisfied throughout the Scriptures. His motto to all peoples is, “I must increase and you must decrease,” “follow Me,” “bear your cross,” and “in your weakness I will be made strong.” In other words may there me less of me and more of God. The greatest need I have is not more spiritual books, money for a new roof or garments to keep me warm, but a wholly relationship with my Creator and Sustainer. I need the Great Provider, God.

Check out our travel photos.