Category: grace

Go Toward the Mess

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When we returned to North Africa a few years ago, we returned to a mess. We weren’t unknowing—we were very much knowing the mess. We learned a few weeks prior that a main believer we discipled had fallen into sin and disappeared. In the wake of his fall, the groups of disciples and house churches imploded or disbanded—disappointed and disillusioned. It was tempting to cancel our flight and stay home, but we pressed on to reunite with our team on the ground.

On that flight back, I watched the film 1917. I might not recommend it if you want something lighthearted. At the least, it was adapted for the airline. It was a grueling film about WWI. The film followed the true story of a British soldier named Sgt. Reid who was preparing his battalion for battle and how he dealt with day-to-day difficulties of life in the trenches, triaging terrible injuries, and enduring exhaustion from limited resources. At one point, the film became too much that I paused it. The still frame was of a bombed-out church building. Although the church was in ruins it was still recognizable. It was a power image for me.

Our team was looking to us for leadership in the aftermath on the spiritual battlefield. We came back to a church in rubble and ashes. Our first team meeting back was a puddle of tears. We grieved—what seemed like—3 years of ministry gone in a moment. We wrestled with the anger of an MBB who walked away from the Lord and inflicted damage to a fledgling flock. We questioned whether we had it in us to endure more of the same. It felt like an insurmountable mess. (And you came to be encouraged, eh!?)

Our mission is to move/go towards the mess embodying God’s grace, proclaiming the mysterious gospel, and building up the Body.

We are in a World of a Mess. All arenas of life and every aspect of society are messy. Work. Politics. Marriage. Parenting. Life. Everything humans touch becomes messy.

Even the church is touched by human messes. You shouldn’t be surprised. Some people see the church and observe what you are like and say, “I don’t want any part of that.” Those who say this need to adjust their thinking to the real world that we live in. The church is made up of sinners—saved by grace, yes—but still sinners. How can one ever think you can have a church and not have a mess? That is ridiculous, unrealistic, and a destructive expectation. The church has messes. If your church isn’t messy then you’re probably new to the church or not well connected. The church is a mess hall—a place to gather, get fed, and get ready for battle.

This leads me to Paul’s letter to the Ephesians. To give a little history, Ephesus was a church planted by the missionary and famous preacher Apollos (Acts 18:24). Later Paul stopped through Turkey on his second missionary journey to visit this fledgling church plant of about 12 people. He stayed on for 3 months. In that 3-month visit he saw a dramatic encounter with the seven sons of Sceva and a mob scene (Acts 19:8ff). He extended his stay to 3 years. So 3 years Paul was in Ephesus, forming and fortifying the church. At one point, Luke described the church in Ephesus as a place where, “the word of the Lord grew and prevailed mightily” (Acts 19:20). That sums up the church’s beginning. Ephesus was a poster church..for a little while.

George Verwer the long-time director of Operation Mobilization said,

“Where two or three are are gathered in Jesus name. Sooner or later there will be a mess.”(Messiology)

And there was a mess in Ephesus. So much so that Timothy was sent to Ephesus—not to a cushy pastoral position, rather to do clean-up duty. We don’t know the exact nature of what went wrong in Ephesus as nothing is spelled out exactly. Paul’s two letters to Timothy give us glimpses of what happened. The church was on the brink of a breakdown. Timothy was called upon to deal with certain persons and behaviors that invaded the church.

Pause for a second. Any messes in your life right now? If you’re at all like me, this probably doesn’t require a lot of mulling over.

We Know How to Make a Mess (Ephesians 2:1-3)

Kids do not need to be taught how to make a mess. That comes naturally. Humans do not need to be taught how to make a mess. Look at what Ephesians says about the mess we were in (2:1-3): v.1) We were dead and disobedient. Living in sin like the rest of the world, v.2) We were fathered by the enemy and his spirit directed our hearts, and v.3) Our desires were unhinged. This describes a hopeless condition (sick/dead). We were stuck (in a snare) in our mess and there was nothing we would do about it. Now don’t equate the word sin with simply a mess, mistake, or oops, but it is cosmic treason (spiritual bankruptcy). 2:12-13, 17 “you were at that time separated from Christ, alienated … and strangers to the covenants of promise, having no hope and without God in the world,”

What we have seen when evangelizing Muslims in North Africa that they can see that they are sinners, but they don’t see that their sin is that big of a deal. They believe humans are born innocent and pure, their prophets are perfect and sinless, and can’t see how their sin affects others or get passed on. They minimize sin and rank it (i.e. piety, lying, arguing, domestic violence). It isn’t that different in other places with other people around the world—and it may sound like our modern world. We can’t expect unbelievers to believe any differently.

Now when we have seen Muslims come to faith in Christ they bring a lot of baggage into their new faith. They have a lot of spiritual hangovers from their old faith of trying to live holy (i.e. prayer/fasting forms, renouncing vows, relating to wife/kids, redeeming shame). The discipleship journey is messy and takes time, patience, and persistence to help them walk the right path. We can wrongly expect a new follower in Jesus to get overnight what has taken us years to know and grow into. And for some of us, we are still growing into years later.

Thankfully the story doesn’t end with verse 3. There is an amazing turn of events. ”But God…” All the best parts of the Bible come after BUT GOD. What John Stott calls the greatest two syllables ever spoken in the English language. BUT GOD. God comes to the rescue. God delivers. God gives us what we need to get unstuck. What God has given us: life (2:4-9). This new life give to us is—1) a God-initiated life (vs. 4-5), 2) a God-resurrected life (vs. 6-7), and 3) a God-gifted life (vs.8-9). It was a life undeserved. The word that is repeated over and over again in these verses that helps us to understand is grace.

We Must Grasp onto Grace that is Greater than Our Sin (2:4-9)

Grace isn’t an exclusively Christian concept. At the time Paul was writing his letter to the followers of Jesus who lived in the city of Ephesus, the idea of χάρις (grace) was well established. All the way back to folks like Aristotle and Plato, you see the term grace used to describe something that is given, absolutely freely, with no expectation of return. Everyone understood grace to be about a generous gift, something you received for no reason, and something you couldn’t pay back—even if you wanted to. So that was the scroll on which Paul sketched the Christian concept of grace.

You were dead in sin, but God gave you life because you couldn’t. That’s grace. You didn’t earn it, you can’t return it, and you can’t undo it. That’s grace. In Christ, God has seated you in His system of grace. The remedy for your mess is grace.

When you read the Gospels we see Jesus stepping into your mess (our world). He was grace on display. From his birth to his death on the cross he oozed grace to bring you peace. When you consider this you cannot help but sing: Marvelous, infinite, matchless grace. Freely bestowed on all who believe! All who are longing to see His face, Will you this moment His grace receive? Grace that will pardon and cleanse within; Grace that is greater than all our sin!

God is at work in the mess. God in his patience, grace, and passion brings men and women to himself often doing great things amid a mess. Yet in the mess is not where one is to remain …

God Moves us to Go toward the Mess (2:10)

Grace is transforming. It changes you. It’s contagious. It moves your church. It has to be shared and spread. God has designed grace to be walked out (2:10). 1) You are a display of God’s workmanship. 2) God has prepared in advance. 3) God moves you to go towards the mess by embodying grace, proclaiming the gospel, and building up the Body.

Workmanship comes from the Greek word poema, which we get our word poem (handiwork, masterpiece, artistry, creativity, performed). Grace is an extension of God’s beauty and his beautiful plan. Grace in you is God’s artistry that he has designed from eternity past that you walk in it today. Walk is the action of going. God’s grace leads to action. Movement. Toward.

3 ways we extend (walk out) grace to others.

How can I show God’s grace to my family, friends, co-workers, or even strangers? 1) Extend forgiveness. First, we can forgive because we have been forgiven. “In [Christ] we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us.” (Ephesians 1:7) God is not a furrowed browed Father who says, “What’s wrong with you? Why can’t you get it right?” God is a tender Father who says, “I love you. You are forgiven. Get up and go at it again. I will help you!” Every day we experience God’s grace because every day we make messes. No mess is too much for God. And only God can forgive me, cleanse me, and redeem me from my mess.

Second, I can extend that forgiveness to others, “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” (4:32) Messes must not separate us, but bring us together. Grace takes away judgment and leads to compassion. Grace creates a bond over our brokenness and the beauty that God makes of us.

2) Extend encouragement. Grace is constructive not destructive. “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.” (Ephesians 4:29) And this is echoes other one another’s in the letter, “bearing with one another in love” (Ephesians 4:2) “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.” (Ephesians 4:32) “addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart,” (Ephesians 5:19) “Submitting to one another out of reverence for Christ” (Ephesians 5:21) Waiting to encourage others until their life is cleaned up and less messy is like waiting to go to the ER when they’ve stop bleeding. God doesn’t love some future version of others. He loves in the mess.

Grace gets dirty. Sarah moved Sarah to step towards a boy chained up next door, suffering, and needing deliverance. For years he had been hurting himself and tormented by demons. Sarah asked to pray over him in Jesus’ name. With permission from the head of the household, she prayed over the boy and witnessed his healing and freedom.

3) Extend the hope of the gospel. Paul described his role as a “stewardship of God’s grace… that was given to me for you,” (3:2) which means you and I carry a responsibility (moreover privilege) to give out grace as freely as we have been given grace. In the Bible, stewards were the trusted managers of a household, palace, or large estate. Royal stewards were second only to the king and often had control over the king’s treasury, his palace, and some military assets. They were also representatives of the king, carrying out his work on his behalf until he returned. That’s you! Paul continues, “To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things.” (3:8-9) Whether you speak, love, or serve, you are to extend hope of nothing less than greatest news in the world. You are the King’s messenger.

Sarah was able to see a breakthrough in our crusty neighborhood. She began by reading Bible stories to a group of children at a Quranic School who couldn’t afford a teacher. She met with women and children to study and memorize the Scripture. She was able to pray over a young boy who was demonized. She was able to nurture orphan children from a mother who came to faith but died. We were able to see the formation and influence of a media project ministry that touched souls around the city and country with the good news. We were able to see the launch of two new teams in Chad among the unreached. We were able to experience a new dependence upon the Lord that we would not have but through the messes, we stepped back into.

Read any mission biography and you will see men and women going towards messes. David Brainerd served a few years among the native Americans and died of TB at 29, BUT GOD used Brainerd’s diary to stir a new wave of missionaries to the unreached. William Carey lost his life’s work of Bible translations in a tragic fire, BUT GOD caused the Bengali church to grow and spread. David Svea led one boy to Christ in the Congo before he lost his pregnant wife to malaria. He left his newborn daughter and the mission field never to return. He became a drunk, BUT GOD used that one boy to lead 600 others to Christ in his village and spread the gospel to hundreds of thousands of others. We have seen carnage in Chad due to marriage conflict, team implosions, unforeseen illnesses, and more. Our own family was on the cusp of being a statistic due to burnout, depression, and identity battles. BUT GOD is building His church in Chad! What is your BUT GOD story?

Three questions to ask yourself:

1) Am I going toward the messes within me? Are you allowing God’s grace to touch all areas of your soul and life? Has the gospel taken root in you?

2) Am I going toward the messes close to me? Are you seeing the messes in your community (or church) and stepping toward them rather than away from them? Are you bringing the gospel to those around you?

3) Am I going towards the messes into new places/nations? Am I asking the question, “Where next, God?” Or even, “Who next, God?”

Go towards the mess in you, others, and the world. Watch God’s grace shine!

Unleashed

Posted in Acts, attributes of God, Books of Acts, graceTagged , , , , , , Leave a comment

I had a dog as a boy. It was my job to take that dog for a walk. Actually, truth be told, the dog took me for walks. We lived near a large open space by a river, but I needed to keep the dog on a leash until we got to the space. Once we arrive, I would unleash the dog would bolt. It loved being free. Free to run unleashed and unhindered. The only trouble was trying to get my dog to go home. Have this story in mind as we come to today’s text.

The Book of Acts is amazing. Luke, the doctor, got and gathered all that we read. He lived and experienced much of it. Over the past year, we have learned about the early church, the spread of the gospel of Christ, and the power of the Holy Spirit. Each being unstoppable.

Today we arrive at Acts 20, which could be partnered with chapter 19 because of Paul’s travels to Ephesus. It begins with a really strange story where Paul preaches until midnight (possibly the longest sermon on record) and a young man named Eutychus gets super tired and falls out a window and dies. Do you know why his name was Eutychus? Because you Eutychus-sed too if you fell out a window. I know, right? I blame that joke on my wife. She’s hilarious.

Have you ever wondered why this story is in the Bible? Seriously. I’d like to think that Luke is pointing out one of Paul’s flaws or he’s being passive aggressive hinting at his long-windedness. Luke does seem to jab Paul for boring someone to death. Yet I don’t think the moral of this story is that if you fall asleep in church that God will strike you dead (I’m still here) nor is it a case for shorter sermons. Now don’t worry, I won’t preach until midnight. I might put myself to sleep. It’s what Paul does next that shows us the purpose of this story (v.10). Paul throws himself on the boy, hugs him, then tells the crowd, “It’s alright. There’s still life in him.” This strange story shows the power of God unleashed by raising a boy from death to life.

This should hit us today as it did them then. We live in a world where billions of people are uninterested in the truth. They are bored and spiritually fatigued. And we can become discouraged that no one wants to listen. Have there been times in your journey of faith when you felt that you lifeless? You felt bored? You were tired? Maybe you can relate to Eutychus. You’ve heard all this? You’ve been here? You’ve sat there? I don’t know if this was Eutychus, but it might be you. Like Paul in this story, has someone come alongside you? Taken you in their arms? Believed that there was life in you? If there was someone like that for you, would you take a moment to remember and thank the Lord for that person? [Take a moment] … Maybe you can think of someone that you need wrap your arms around and speak life into.

From here, Paul returns to Ephesus. What we see is a continuation of the Eutychus’ story. However, instead of one man, Paul will put his arms around an entire church and speak life into them. This will be his last visit to Ephesus. He will never see them again. These will be his final words to them in person. He wants to say the main thing that he wants them to remember it for the rest of their lives (Read vs.32-38).

In a sense, Paul with words throws himself on them. There is one word that he repeats over and over. Did you catch it? What was it? It was grace. Now grace is a stunning word. What is grace? It’s a word we love, but no matte our church background it is a word we just can’t quite wrap our minds around.This will be the focus of my message today…

  1. Unleashed Grace of God

“And now I commend you to God and to the word of His grace”

Acts 20:32 (cf.v.24)

Paul wanted the church more than anything to remember the unleashed grace of God. It’s as if he says. “I want you to remember the gospel.” And I want to you to think about it too. Its bigness. Be wowed by it. Live in it. Breath it in. Relish in the inheritance you have in it. Remember that you were sinners saved by grace. That you were chained and unfree. That you were asleep and dead. Remember all that Jesus has done for you. That grace cost him his life. And Jesus threw himself on your body, he took you in his arms and said, “There is life in you!” And by his resurrection power, Jesus has raised you from dead to life.

As a parent, I’ve learn a little about grace. Mostly how little I give it. When my daughter’s disobey they have a consequence. I don’t like giving them consequences. Often I will give them an extra job like sweeping the porch or taking out the trash. Now if I were to step in during the consequence and say to my daughters, “Enough, let me take out the rest of the trash.” That would be mercy. Now if I were to step in and say, “Enough, let’s go get some ice cream.” That would be grace. It is undeserved. It’s unexpected. I admit that’s a weak example of grace. If God’s grace were ice cream you’d be swimming in an ocean of it and it’d be all your favorite flavors. Grace is more than ice cream as good as that sounds.

Paul echoes Acts 20:32 when he wrote the Ephesians years later. He said, “As for you, you were dead in your transgressions and sins…gratifying the cravings of our flesh and following its desires and thoughts. …we were by nature deserving of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ…even when we were dead in transgressions—it is by grace you have been saved” (Ephesians 2:1-5) Think about God’s grace. God unleashed to you an undeserved grace. It is good to remember it and commend it to others! [Reflect with someone: How have you see God’s grace unleashed this week?]

  1. Unleashed Grace through Generosity in You

What Paul says next is actually a bit surprising. He says, “I have not coveted anyone’s silver or gold or clothing. You yourselves know that these hands of mine have supplied my own needs and the needs of my companions. In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.’”

Acts 2:33-35

Again, these are Paul’s last words to this church. He pours out his heart and says, “I have showed you my unleashed generosity.” Now this isn’t an isolated thought. This second thought is heavily connected to the first. If you know the gospel, that God unleashed his grace on you in Christ, then grace will be unleashed through generosity in you to others.

To help us understand this, Paul gives us two real-world application: First, we are all inclined to the hidden power of greed. Paul said, “I have not coveted anyone’s silver or gold.” (v.33) It’s interesting that the last thing Paul says is a personal reflection and a warning to the church to watch out for greed. Would that be the last thing on your lips? It must mean that there are few subjects more important than or there are few problems bigger than greed.

No one thinks that greed is their problem. We can spot it in others, but not ourselves. Now Jesus addressed greed this way, “Where your treasure is there your heart will be also.” (Mt. 6:21) So, your money, your time, your talents, your treasures all reveal what’s really going on inside you. If you’re honest with yourself, you will find it is effortless and easy to spend on things that you think will save you or bring you significance or give you a sense of security.

Maybe it will help if I were honest with you. It is easy for me to spend money on books and glasses. I like books because I am hungry to be relevant, knowledgeable, or at least sound like it. I like glasses to look smart and fresh. My identity is somewhat wrapped up in this. Sadly and truthfully, my identity isn’t always wrapped up in what Jesus thinks of me or how I look to him. I can be greedy for approval, affirmation or acknowledgement. I have so much hidden greed. Can you relate? I can be like my dog on the leash choking instead of running in freedom.

What unleashes this freedom and causes us to run freely? Grace! If it weren’t for the Word of grace—the gospel—then God and his followers would be considered greedy or grouchy. Isn’t this what people sometimes think of God? Or Christians? That they are greedy and grouchy? Grace is the antidote to greed and grouchiness. If these are temptations for you, then consider fully God’s grace and generosity towards you. It’s a guaranteed remedy.

This leads us to the second real-world application that because of Christ’s grace we are conduits of the healing power of giving. Paul helps us to see this with the red-letter words of Jesus, who said, “It is more BLESSED to give than to receive.” (v.35) Do you believe what Jesus said? It isn’t clear where Jesus said this, but most scholars would say it is a paraphrase of Matthew 10:6-8, when Jesus said to his followers, “As you go, proclaim this message: ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give.”

Jesus not only said this, but he live it. He showed it. He himself was the greatest Giver. Jesus gave himself, so that you might receive life—eternal life. Jesus was rich, so that through his poverty you might become rich. He defined for us grace with skin on. It was through radical giving that He healed the world. He healed the sick and raised the dead to life to reverse the curse brought on us by sin. And every time you share the gospel or live out the gospel you become a conduit of Jesus’ blessing to the world.

Today, let God unleash his grace for you, in you, and through you. I commend you to the word of grace: If you know the gospel, that God unleashed his grace on you in Christ, then grace will be unleashed through generosity in you to others. [Reflect: Can you think of someone that you need wrap your arms around and speak life into?]

Restored (Part 2)

Posted in forgiveness, grace, philemon, relationshipsTagged , , , , , , , , , , , 3 Comments

This is a continuation of Part 1 that you can view here.

Shoulder the Debt (vs.18-20)

Paul went on to say, “If [Onesimus] has wronged you at all, or owes you anything, charge that to my account. I, Paul, write this with my own hand: I will repay it” In essence Paul said, “Don’t worry about what Onesimus owes you. I got it covered. I am good for this. Trust me.” Paul didn’t have much, but he was prepared to draw from his own tent-making funds to make things right between his friends. He was willing to pay for whatever Onesimus stole or whatever fractured their relationship. Whatever it cost.

Onesimus took responsibility for his sin by coming to Philemon, but he didn’t have the means to repay what he owed. He was a slave. He had nothing. Everything was his masters. All that Onesimus had he held in his hand—the letter and Paul’s promise to shoulder the debt.

Paul even took the pen in his hand and signed the letter. He made it official. The letter was his IOU. Now Paul took more than the financial or legal debt, he also took upon himself the emotional debt—the hurt, the pain, the injury, the betrayal. That was an immense burden, but it is the weight of the burden your shoulder when you put yourself in-between. Restoration takes you to the place of shame and pain and death.

Does that bring an image to your mind? It should. You and I had a debt we could not pay. Jesus stepped in-between and paid it. He stood in your place. He was rejected and despised. He took your pain and suffering. He took the eternal consequence for your sin. Theologians call this the doctrine of imputation or “to put on one’s account.” Jesus puts your debt on his account. He shouldered the debt, the pain, the shame, the injury, and betrayal. And he says to the Father on your behalf, “[Justin] no longer owes You a debt because I paid it fully on the cross. Receive [Justin] as You would receive Me. Let [Justin] come into the family circle!”

We, like Onesimus were disobedient and useless servants. But by God’s grace and forgiveness, we became useful again—to him, the church, and the kingdom. While Paul sealed the promise with his signature, Christ sealed it with his own blood. Interestingly, Philemon is the only letter where Paul doesn’t talk about the death and resurrection of Jesus. Because he is acting it out. It is the gospel in real life—in a real relationship.

Paul became like Jesus to Philemon and Onesimus. And this is what you look like when you help restore. You become an image of Jesus and the gospel when you bring two people together who need to be restored.

Restoration ministry is not just for pastors or professionals. If you’ve been restored to God, then you are equipped to restore people to God and others too, “All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.” (2 Cor. 5:18-19; cf. Colossians 1:13-22) The implications of the gospel are very personal, never private.

Paul makes it as personal as one can get. He says, “—to say nothing of your owing me even your own self.” Wow! Boom! Knockout punch! Paul isn’t saying he is Philemon’s Savior, but that he led him to the Savior. He says “Philemon, your eternal life is indebted to me. And by comparison, Onesimus’s debt is pretty puny.” Paul puts his relationship on the line here. He pushes all the chips to the center of the table. He’s all in. He blows the roof off what we tend to think of Christian friendship or fellowship. Biblical friends are willing to get uncomfortable, press in, poke around, even land a loving punch so that their friends are right with God and others. As Solomon said, “Faithful are the wounds of a friend.” (Proverb 27:6)

Paul’s true motivation comes out, “Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.” Jesus wants Philemon and Onesimus restored. Paul wants it too. Paul can’t think of anything more refreshing to his heart (lit. “guts”) than see them restored. He simply wants Philemon to do what he is so good at doing—loving Jesus, others and Onesimus.

Do you need to act like Jesus and put yourself in-between two people? What resources do you need to free up to shoulder the debt of someone who needs to be restored?

Trust God will help Make it Right (vs.21-25)

These final verses show us how to encourage, motivate, follow-up, and ultimately trust God with the results. Restoration can’t be forced. All you can be is faithful.

First, Paul says, “Confident of your obedience, I write to you, knowing that you will do even more than I say.” Paul is confident in the work God has done in Philemon, confident in his love for Christ, confident that “love believes all things,” confident in what God can do through the fruit of obedience, and confident Philemon will do “more.” Possible referring to Onesimus’ freedom or sending him back to Paul. Could this confidence be said of you?

Second, Paul adds, “At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.” What does Paul mean? Is he hinting that he will come to follow up on Philemon? As if Paul says, “I am coming to check up on you.” It seems that way. We don’t know this for sure. We do know that Paul cared about both of these men. He loved them. He wanted to see the fruit of their restoration with his own eyes.

Third, Paul connected Philemon to people they both knew, “Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, and so do Mark, Aristarchus, Demas, and Luke, my fellow workers.” Paul mentions five men in these verses calling them “coworkers”. The list is identical to the list as the of the letter to the Colossians. Presumably, each of these people would vouch for Onesimus and concur with Pauls’ request for restoration.

These men were assistants to the gospel. They were no less important than Paul, they are essential team players who know their role on the team. They are often selfless, not ball hogs. John Stockton holds the record for the most assists in the NBA. Over his 19 seasons he had 15,806 assists. His record is seen by many as one of the most untouchable records in any sport. He has early 4,000 assists more than #2. He has half the amount of assists as Kareem Abdul-Jabbar has points (38,387) over 20 seasons.

What is ironic about this list of assistants is that Paul had problems with many of them, yet he includes their names nonetheless. Relationships are plagued with problems, but as Paul would attest this doesn’t make them less or more valued. They are all brothers.

Epaphras founded church in Colossae. Pastored a church with a lot of problems and was in prison with Paul (Col.1:7-8; 4:12-13).

Mark was the writer of the second Gospel. He had a falling out with Paul on their first missionary journey (Acts 12:12). Paul hinted that Mark couldn’t hack it because the mission was too hard so he bailed on Paul. Before his second journey, Paul, urged Mark stay back, but Barnabas took Mark and split from Paul. Like Onesimus, Mark had been useless, but was now useful to Paul, Barnabas, and Christ (Acts 15:38; 2 Tim. 4:11).

Aristarchus was loyal to Paul and went to prison for his association with Paul (Acts 19:29; 20:4; 27:2; Col. 4:10). Demas had a good start to his ministry, but ended badly. 2 Timothy 4:11 informs us that Demas deserted Paul, “because he loved the present world.” Paul was deeply hurt by Demas (Col. 4:14).

Luke was “the dearly loved physician” (Col. 4:14) who penned the third Gospel and the book of Acts. He traveled with Paul, helped care for him, and became a dear and faithful friend. He was the only person with Paul in his last days before his execution (2 Tim. 4:11).

Paul and Philemon had some pretty important friends. Each of them were one in Christ. And they backed Paul on behalf of Onesimus.

Finally, Paul ends this letter in the same way he began: with Jesus, “The grace of the Lord Jesus Christ be with your spirit.” Now with the context of this letter in the rearview mirror, this verse makes a lot of sense. Paul opened and closed the letter with a prayer for God’s grace to be upon Philemon, not to simply hear the information, but to do it—to reconcile—to restore, and serve the health of God’s family by mending a broken relationship. This word grace in Greek is karis. It speaks of God’s power and ability to do what he said he would do.

How do you think the story of Philemon and Onesimus ended? We don’t know for sure.  The evidence points to a “happy ending.” The fact, that we have the letter gives some proof. Ignatius wrote in the first century about a “loving” pastor in Ephesus by the name of Onesimus. Is this the same Onesimus or a guy who shared his name? Because of the date and proximity to Colossae it makes sense that this could be the same Onesimus.  We’ll never know, but I bet he ended up with a far better result than if Paul had never wrote the letter to begin with.

It is likely that the Spirit of God has put someone or more people on your mind that need restoration—two friends, parents, former members of the church. You may be the only emissary that God has put into their lives to help them make things right. Will you put yourself in-between them? Would you be willing to shoulder their debt? Will you trust God to do the the ultimate work of making it right? Can I pray for you to be a friend, brother, and peacemaker he has called you to be?

Questions for Reflection

What was Paul’s IOU? What significant point is he making when he says “charge it to my account”? How should that effect how we deal with conflicts within our church?

Do you think you have played a pivotal role in certain relationships in your life? How can God use you to bring a godly influence on the people and relationships around you?

How might the respectful treatment of individuals, reparation of harm done, and intentional face-to-face connection have contributed to healing in the meeting between Onesimus, Philemon, and then their church?

What lessons can you draw from Paul’s efforts as a peacemaker as you consider how to be a peacemaker yourself?

Are there any Christ followers that you personally know who are at odds with each other? Is there anything that you could do to help them reconcile?

Why does grace play a key role in all that is going on in this book? How do you need to have more grace for people around you?

life together

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Dietrich Bonhoeffer said, “It is not simply to be taken for granted that the Christian has the privilege of living among other Christians.” A life with Christ is not meant to be lived alone, rather together with a community of Christ followers. This requires intentionality and vulnerability. Togetherness encourages focusing our eyes on what matters most—Jesus. Bonhoeffer continues, “Christianity means community through Jesus Christ and in Jesus Christ. No Christian community is more or less than this”

Here four actions to focus our minds and encourage togetherness.

Set your hope on future grace

“Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.” – 1 Peter 1:13, ESV

The mind is a battle ground. While there are many pressures from outside, it is in the mind that one is most often tempted to fear, lose hope, or skirt holiness. Alone we are prone to distraction and disillusionment from the grace that is ours in Jesus Christ. If your hope is in anything, but Jesus you will be disappointed. It is a gift of God’s grace that we are together in this fight of faith and that we will be together around the throne of grace (Hebrews 4:16).

Pursue holiness

“As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.”” – 1 Peter 1:14-16, ESV

Above any other attribute of God, his holiness is mentioned the most in the Bible. God is holy, meaning he is “set apart” and there is none like him. If God is holy he wants his children to be holy too. God is not a militant nor a mongrel demanding perfection, but he is a loving father who wants his children to pursue holiness everyday. Encourage one another to be holy in an unholy world.

Have a healthy fear of God

“And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile,” – 1 Peter 1:17, ESV

Peter tells us that God is a Father and we should have a healthy fear of him because he judges his children fairly. While we aren’t perfect kids, he is a perfect daddy. Sometimes we are tempted to view God through the lens of what our earthly father was or is like. While this can be helpful, not everyone had a father who was loving, caring, or taught them right and wrong. God is a good Father.

Look to Christ our example

“knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.” – 1 Peter 1:18-21, ESV

Christ came to earth. He lived a holy life and obeyed his Father in everything. He even obeyed God by going to the cross becoming the sacrificial lamb for our sins. Through Jesus we can have faith and hope because in Jesus we see what God looks like with skin on. Jesus also helps us to see what holiness looks like as a human. Follow in his steps.

Life together is primarily about keeping our minds on Jesus Christ until Jesus Christ comes again and makes us completely like him. Walking in grace, holiness, and a fear of God is impossible alone, but together it is a lot more encouraging and doable.

 

Questions for Reflection:

  • What does holiness mean? What does it look like to be holy? What is the opposite of holiness?
  • How does the illustration and reality that God is Father and you are his children encourage you? Why do God and parents ask their children to do good things not evil things?
  • What does it mean to obey? Are there any rules or standards from the Bible or your home that you don’t think are fair or right? Why? What rules or standards are difficult for you to obey? Why?
  • How is God a Judge? Why is it good that God judges?
  • How does the world make fun of Christians for being holy or different? How does knowing that at the end of our life God will reward us for holy life?
  • What is the meaning of the word redeem? How did Jesus redeem mankind?
  • How do thinking on these verses help guard your mind from temptation?

The Church’s Work in Faith

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I once heard a church member say, “The church would be a lot more peaceful if there weren’t any people in it.” As true as that statement may sound, what would the church be without people? No church at all.

A church is a community of imperfect people striving for peace together (Hebrews 12:14). This is no easy task. Often it is exhausting, discouraging, heartbreaking and wrought with conflict. However, relationships, especially difficult ones take work, but the rewards of these relationships are rich and healthy to your faith (vs.12-13).

What is the goal of the church? A church can have many goals, but the author of Hebrews cues us into a common goal—to aim for peace with all and live holy before Christ (v.14). This is the pathway to growing a great church.

“Strive for peace with everyone, and for the holiness without which no one will see the Lord. See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled” – Hebrews 12:14-15, ESV

The church that received the letter to of Hebrews was experiencing persecution from outside the church and conflict from inside the church too (v.15). How discouraging would that be? Who would want to visit that church? Yet this is what church is like for many around the world. Living in a fallen world with broken and imperfect people, the church often reflect the world. That is okay. It is no reason to dog the church. Church and relationships are messy. Yet the church working together in grace is light and example to the world of what grace looks like between imperfect people who love the Perfect Christ.

Work in the church begins with confession. There is great power and freedom in confessing our sins to one another and encouraging one another (James 5:16). The power in confession is that we admit we cannot fight alone. We need one another. We are weak, but together in Christ we are strong. A force hell cannot reckon with.

“Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.” – James 5:16, ESV

The example of Esau is a serious warning for the church (vs.16-17). In the story of Esau, he turned his back on grace. He sold his birthright for fast-food (see Gen. 25:29ff). He did not fight for holiness rather he was driven to bitterness. When Esau wanted to inherit the blessing from his father, he was rejected—it was too late to be reversed. He became a memorable example of someone who failed to appropriate God’s grace by wasting the opportunity. Likewise turning from Christ and failing to be one’s brothers keeper will lead to ruin and sorrow in the church.

Church relationships take work. It is a two-way street. Like a family, those within the church often know intimate things about one another. A church that loves Jesus and strives for peace and holiness will grow even more intimate together because they see that the grace of Jesus can fully heal brokenness and hurt caused by sin within the Body. May we be more like Jesus with one another.

 

Questions for Reflection:

  • How does this passage encourage you? How is it meant to encourage you to strive for peace in the community of faith?
  • How do we reach the goal of peace with all people and live holy before the Lord, especially in the church? What happens when the community doesn’t aim for this goal with one another? How does this text help churches before of during conflict?
  • What makes relationships within the church difficult? Why is it worth the work to strive for peace and holiness? How have you benefited in your faith with the church? What would be the detriment to your faith if your were without the church?
  • What responsibility do we have to one another in the church? What is your role and responsibility to help your brothers and sisters? How will you strive for peace and holiness together with them?

grace has a story

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Are you in need of grace? I am. Everyday. Every moment. I am serious need of grace.

If we’re honest, we really don’t like stories of grace. If we’re in the story it can be hard and there’s nothing we can do about it. Prior to experiencing grace many experience shame, pain, loss, and heartache. On the other hand, if someone else enjoys the gift of grace we cry unfair. Yet Grace isn’t about fairness. Grace offends us because it tells us we can’t do anything to deserve it! Grace costs nothing for the recipient but everything for the giver. Grace is an extravagant, ridiculous, over-the-top gift.

The Scriptures are swarming with stories of grace—Adam, Noah, Abraham. David, the murderous adulterer became king of Israel and a man after God’s own heart. Peter, the man with foot-in-mouth-disease, cursed and swore that he didn’t know Jesus became a powerful soul-winner and fed of Jesus’ flock. And Jesus taught many stories of grace that rattled his hearers like the Prodigal Son, the Unfair Landowner, the One Lost Sheep and the Wedding Banquet. He hung out with sinners. His whole story was one of grace— the Servant King—God in skin bearing the wrath of God for man’s sin (2 Cor. 8:9).

The Apostle Paul was a story of grace. Even in his day, his story had some people puzzled. They said, “Paul claims to be an apostle, but he didn’t become one like the others.” They cried foul and spread rumors that he was a fake apostle. How ungracious they were, but before we point fingers let’s see how Paul responds. It is here in his letter to the Galatian church that he defends his call and ministry.

Paul’s letter to the Galatian church was his very first epistle. He wrote it right after his first missions trip to Galatia (central Turkey) where he stayed less than a year. The letter sets the tone for future letters. Interestingly, no more than two sentences into each letter Paul greets his readers in the “grace of Jesus.” Grace is a big deal to Paul because he has been so impacted by that grace.

To better understand Paul’s defense of his apostleship it’s important to know what an apostle is and does. In order to be an apostle, one needed to complete this checklist: 1) An eyewitness of Christ and his ministry, 2) an eyewitness of Christ’s resurrection, 3) appointed by Christ Himself, 4) able to perform signs and wonders like Christ, 5) received divine revelation, and 6) laid the foundation of the church. If you can check ‘Yes’ to all, then you’re an apostle. Not many could say ‘Yes’.  Paul could legitimately check all the boxes along with the original twelve, yet he didn’t necessarily check them in the same way they did. He took the delayed route.

In Galatians 1:11–12, Paul states his defense: my message and ministry are from God not man. He didn’t claim to concoct or change the Gospel, but insists he got it straight from Jesus Himself (cf. v.1). Paul goes on to defend the gospel message and apostolic ministry by sharing three stories from his past. Each story zeroes in on the grace of God for the grace of God is Paul’s greatest defense for his message and ministry. (And I would add, yours too, since we are are all stories of God’s amazing grace.)

“For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ.” – Galatians 1:11-12

GRACE COVERS A SHADY PAST (Galatians 1:13-14)

Paul’s first story stretches back to before he met Jesus. He highlights in this story two aspects of his life and resume—his religious heritage and his religious radicalism (v.13-14). Why would he choose to share these two parts of his religious resume here? Why wouldn’t he choose the other parts? It’s that these two aspects highlight how much he needed grace. Paul was the rising star in his field. If he had Linked-In, he’d be suffocated under an avalanche of requests from major synagogues, law schools, and terrorist organizations. He was a stud and knew it. He was a shady guy who was ripe to be a story of God’s grace. As Paul later reflected, “Where sin increased, grace increased all the more.” (Rom. 5:20) Grace covers a shady past.

“For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers.” – Galatians 1:13-14

Like Paul, before Jesus intersected with your life you were an enemy of God. You were filthy rags, scum, a lover of darkness, an orphan, and lost. You were self-righteous to the core. You did some shady things. (You say were, what about are?)

Yet the hope of the gospel is that your former or current life can become your former life. You don’t have to be who you were, but by grace you can be who you were meant to be in Christ. What part of your shady past do you have a difficult time allowing God to cover with his grace? So many Christians today are handicapped by their past sins. There sins cause an ever looming shadow. They are crippled. But grace says pick up you mats and walk. This is Amazing Grace!

GRACE FOREVER ARRESTS THE SOUL (1:15-16b, 24)

In Paul’s second story, he tells how grace not only covered his past, but also captures his present and his future. He reflects on and relishes in his conversion story. What we see is: All God and all grace! For we see to save Paul,

God did it. “He who set me apart before I was born.” (vs.15a, 16a) God did what, when? God saved Paul! He intended it before he was born! Do you see the beauty and patience of God saving Paul in his good timing? That’s what we call sovereign grace at work (cf. Eph. 1:4).

God did it by grace. “And [God] called me by His grace,” (v.15b) It wasn’t because Paul deserved it, earn it, or asked for it. Far from it. Paul was in dire and desperate need of grace. God saved Paul while he was on an anti-mission trip with documents in hand to oppress, imprison, and stone Christians (Acts 9:1-8, 22:4-18, 26). Grace means there is nothing I can do to make God love me more, and nothing I can do to make God love me less. It means that I, even I, who deserve the opposite, am invited to take a place at God’s table.

God did it through Christ. “…was pleased to revealed His Son to me.” (v.16a) How humbling is it that the One who Paul was persecuting became his Savior? Yet the Judge makes a convicted criminal headed for death row his friend and brother. And this brought God pleasure! As C.S. Lewis said: “Christianity must be from God, for who else could have thought it up?”

God did it for the sake of others. “…that I might preach Him among the Gentiles.” (v.16b; Acts 9:15-16, 20) Paul was God’s poster-child to the world of what grace does. As an apostle, Paul will go on to do works that I won’t or can’t (i.e. new revelation). However, you and I can know the same grace of God like Paul and God can use you as his poster-child to the world of what grace can do.

God did it for his glory. “And they glorified God because of me.” (v.24) Why did they glorify God? They saw amazing grace on display! They glorified God because nothing or no one could have changed a man like Paul apart from the grace of God.

From the moment God intersects your life by his grace you are forever changed. Grace arrests the soul. It doesn’t just stay in your past, but it becomes a part of who you are everyday. Timothy Keller said,

“Grace is not unconditional acceptance, but it is undeserved. That is a very difficult balance to strike! God’s grace comes to us without prerequisites, finding us as we are. God’s grace does not come to the “deserving” (there is no such person), and it does not discriminate. Rather, initially it comes to us freely. But once it enters into our lives, God’s grace demands changes; it holds us accountable. Why? Grace demands our holiness and growth for our sake as well as for God’s glory. Grace intercepts destructive behavior, protects us from the ravages of sin, sanctifies us so we can be “holy and happy,” two inseparable qualities… [Grace] says, “Your sin cannot separate you from me,” and then, in addition, says, “I won’t let your sin destroy you.” Grace comes to the unlovely person, but refuses to let him remain ugly.” – Ministries of Mercy: The Call of the Jericho Road. P&R Publishing, Phillipsburg, NJ. 1997. 226-227.

The world of ungrace tried to discredit Paul and the gospel. It will try to do the same to you. Satan will try to allow you to wallow in your past or ongoing sin, but allow God’s grace to forever arrest your soul. Grace changes everything. And it will change you. Rest in God’s sovereign grace calling you before you were born. Revel in the fact that you were completely undeserving of his grace. Remember, God was pleased to cover you in his grace. Radiate grace for the sake of others that they may glorify God.

GRACE MULTIPLIES GRACE (1:16c-23)

Paul’s last story shares how he went on to grow in grace and spread that grace to the Gentiles (vs.16c-22). Paul formerly an ungracious religious punisher is now grace’s powerful promoter. The people even said, “He who used to persecute us is now preaching the faith he once tried to destroy.” (v.23) Paul is a changed man and has become a messenger of grace. That’s what grace does. Grace multiplies grace. What we see from this point onward is grace multiplying grace in Paul’s message and ministry.

Paul’s story is a story of grace. From Paul’s story we learn: (1) Grace saves sinners. Everyday sinful, broken people all over the world are being transformed by the message of Jesus Christ. (2) Grace sustains us from the moment we are born again to the day we die. God said, “My grace is sufficient for you, for my power is made perfect in weakness.” (2 Cor. 12:9) (3) Grace, in you, is a humble, powerful witness to the world. You are a story of grace. You are a vessel of grace. You are God’s means of multiplying grace to the world. Who are you a multiply grace to right now? Is there anyone by grace you are needing to forgive?

Paul shows the paradox of grace. Before Christ, he thinks he’s “the best”, but after he thinks he’s “the worst” (1 Cor. 15:9-11; Eph. 3:8; 1 Tim. 1:12-16; Rom 10:1; 11:13-14). It is not that Paul has a poor self-esteem or low self-image. He has a self-awareness like John Newton knowing he is “a great sinner and Jesus is a great Savior.” What greater defense of Paul’s ministry and the message of the gospel is needed other than the one word “grace”? Grace is your greatest defense too.

My story is a story of grace.  I was born to two teenage parents who divorced before I could speak.  I grew up mostly under my  grandparents roof while my mom worked.  I was a bitter and troubled kid.  I had reckless friends.  My teacher wrote me off.  The school counselor mocked me. My child psychiatrist was stumped. I even considered suicide.  I was broken.

Until.

One Sunday, shortly after my mother remarriage and we relocated to a new part of our state.  We attended Bible church together.  It was a bit weird at first.  Everyone had Bibles.  My mom later went to Sam’s Club and bought Bibles for the family.  I began being discipled.  That was a new thing.  I gained new friends who really cared for my soul.  I enjoyed serving rather than being served. I went to Bible College. I became a Pastor.  I really had a passion for broken people. And for the last 4 years spreading the fame of God in North Africa.  That is a crazy story of grace from my perspective.  I’d like to say I’ve arrived but I am still daily in need of grace. This is my story. God’s grace covered my shady past, arrested my soul, and has given me reason to multiply grace with others.

What is your story of grace? Will you allow God’s grace to arrest your soul? With whom do you need to multiply grace? Are you needing grace today?

 

Reflection:

  • How does Paul’s defense of his authority and call echo that of Jesus’ own defense of his authority and call?
  • Do you ever find yourself thinking you deserve God’s grace? What prompts you to think this way?
  • How does the gospel of grace free you from pride and from guilt?
  • In what ways can you see how God worked in your life before your conversion to equip you to serve Him after it?

overwhelmed

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There are days that are downright hard, ugly, and overwhelming.  Sometimes there are seasons of life when all I see is what overwhelms me most.

There are so many things that can overwhelm us that leave us feeling like we are sinking and can barely breath.  Many of things that overwhelm can begin as good things, but become hard and ugly like a struggling marriage, a wayward child, a strained relationship, or a load of expectations or responsibilities from work or home.

Do you ever have days or seasons like that?  Do you sometime have a difficulty seeing the good in grim situations?  Do you dread the idea that God sometimes places you in really hard places or situations to help you to realize just how desperate you are and how delightful He is?

Today I will look into the heart of a man who is overwhelmed.  He is overwhelmed in a unique way.  Yet he has the help of a good friend with new eyes to help him see the good in the overwhelming.

Paul is the friend who wrote two personal letters to Timothy; a young man.  Timothy was a leader in the church at Ephesus, which Paul planted a decade earlier.  He wasn’t passionate and radical like Paul, rather he was timid and tender.  Paul, as a spiritual father and mentor, writes Timothy a critical juncture to encourage him through heavy challenges he was facing because certain persons were taking cracks at his youthfulness and in the same breath undermining the doctrine of Christ.  Timothy was overwhelmed.

What Paul models for Timothy is that while ministry is difficult and problems with people are real and overwhelming, it is possible to be overwhelmed by the realities of God’s promises and see His purposes in all situations.  Paul helps us to see an alternative in a biblical pattern toward becoming overwhelmed by God, even when my day or season in life is hard or ugly or overwhelming.

1.  OVERWHELMED WITH THANKS (vs.12-14)

“I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, though formerly I was a blasphemer, persecutor, and insolent opponent.  But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus.”

Thankfulness is where becoming overwhelmed with God begins.  As we look under the lid of Paul’s heart we see a man overwhelmed with thanks.  He cannot help but thank God.  He saw the deep crimson stains of his sin, yet saw the grace of God being deeper still.

Before Jesus, Paul was a religious terrorist.  He was the Jewish equivalent to ISIS.  He was radically devoted to his religious system and aimed to stop anyone who differed or threaten it.  When God intersected with Paul on the Damascus Road (see Acts 9), God miraculously altered Paul’s faith and future.  Only God could have altered Paul’s route.

Do you remember who were you before Jesus?  Similar to Paul, you could say, “Though formerly I was a blasphemer, persecutor, and insolent opponent—though formerly I was an enemy of God, doubter, skeptic, agnostic, cheater, liar, thief, addict, adulterer, womanizer, slanderer, sloth, fool—But I received mercy because I had acted ignorantly in unbelief and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus.”

Aren’t you grateful for that “but”?  That little conjunction brings hope in the most hopeless situation.

Paul reflects on his unglamorous past and what the glorious gospel has made him to be.  The gospel takes him back, like when you’re driving in the car and “your song” comes on the radio taking you back to a certain time and place.  Thinking of the gospel had that affect on Paul.  He is so thankful.  Does it have that affect on you?

‘Thank you’ is one of the highest forms of praise.  When someone says, “I am thankful for you,” it can be one of the most precious and powerful things said.   When is the last time you said those words to God?

My first year of life in North Africa was the hardest.  I had created a list.  Not a written list, but a mental list of all the things I was unthankful for; all the things that overwhelmed me most.  This is the part of the message that you should not take home nor replicate, but I want you to see under the hood of my heart because maybe you can relate.

My Unthankful List:  It’s hot (again).  I have heat rash (again).  I am so tired and exhausted.  Someone is knocking at the gate and it’s 5:00am?  I feel so used.  Do people only come to visit to get ice, charge their cellphones, and ask for ride to the next town?  If another person comes to visit and I am expected to be hospitable, I think I will snap.  Are those boys throwing rocks at the tin roof again?  The man who I thought was really interested in hearing about my faith is now forcing his faith on me.  I cannot understand the language or be understood.  They are laughing at me (again).  I am trying so hard.  Today my chores took me all day and I’m still not finished.  Why am I here?  I am sick again.  This has to be my 43 day in a row with diarrhea.  Sophia has lost a quarter of her body weight is she going to be okay?  What I wouldn’t give to have a burrito right now.  I am so fellowship starved.  What I wouldn’t give to be in a church right now surrounded by my brothers and sisters.  I feel like my faith is mimicking this dry thirsty land.

Maybe you can relate.  Although we might live in different places, we are still so easily overwhelmed.

That was until a friend recommended that I go take a walk and pray.  So I did.  I began prayer walks a few times a week.  It took a few walks to stop thinking about all that overwhelmed me and to see what God was doing in me.  Out of these walks came a new list.  A list that I wrote down.  A list that I am proud to share and recommend that you would take home and replicate.

My Thankful List:  I am not alone.  God, you have surrounded me with a family, a team, and a cloud of witnesses.  I am seeing You answer prayers from the front lines.  God, you are providing for all my daily needs (again and again).  When I am tired You are my strength.  You are my protection.  You have helped me make new Chadian friends; many who are hearing the good news for the very first time.  Little by little You help me to communicate (and laugh at myself) and be hospitable.  People are knocking on my gate to visit me. You are giving me a love for those I’ve had a hard time loving.  God you are changing things.  You are changing me!  Thank you!!

A thankful heart is the remedy to one overwhelmed by a myriad of things towards becoming overwhelmed by God.  Thankfulness helps us to see hard and ugly situation through new eyes.  Ask God for a thankful spirit.

2.  OVERWHELMED BY SALVATION (v.15)

“The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.”

Paul is overwhelmed by his salvation.  He is overwhelmed that God would redeem a sinner like him.  He knew who he was and would be without Jesus. Paul had the right scale on which to measure himself.  Often I don’t.  More often I compared myself with another person thinking I look pretty good in comparison, but compared to Jesus there is no comparison.

This realization can change your life—I am the worst sinner I know.  Like Paul, I am Public Sinner Number One.  I am the worst sinner I know because only God and I know the depth of my sin.  But thanks be to God that he stepped into my shoes, lived sinlessly, died in my place to clear my debt, championed the grave, all so that God could save me from God’s wrath and my own destruction.

The next time you find yourself thinking, “I’m not that bad!  I teach Sunday School.  I listen to Christian radio.”  Remind yourself just how bad you are by looking at the cross.  Remember the price paid for your sin.  Remember the red blood shed for your sin.  Remember how ugly and horrible cross of Jesus was. That’s how ugly your sin is.  Doesn’t that overwhelm you in a good way?  You got to see your utter depravity before you can see Jesus’ glory.

John Newton was a captain of slave ships for the British Royal Navy and in his own words said he was a ruthless businessman and unfeeling observer.  Despite a regrettable past God intersected with him en route and saved him.  Like Paul, as he looked back on his past he said, “I am a great sinner but Christ is a great Savior.” Later he wrote a song which we sing still today, “Amazing grace! (how sweet the sound), That sav’d a wretch like me!”  Many would say that is “my song.”

Verse 15 is a beautiful missions verse, “that Christ Jesus came into the world to save sinners.”  That is the gospel in a nutshell.  That alone gives me the motivation to wake up everyday and share Jesus with others because if it weren’t for Jesus I would not love my neighbor or stay in Africa.  That alone is enough motivation for you to do the same wherever God has placed you, even if it is hard and ugly.  That is a verse to rehearse to yourself everyday.

Why evangelize those around you?  Why go to the ends of the earth?  If God can save Paul.  He can save anyone.  “Christ Jesus came into the world to save sinners.”  He can save your boss, your father, your child, your crazy uncle, your annoying neighbor, the abuser, the prostitute, the terrorist, even you.  It happens when God gives faith to a person to believe that “there is no other name under heaven given among men by which we must be saved” (Acts 4:12).

To be overwhelmed by God is to be overwhelmed that God would save a sinner like you.  Or that God would even use a sinner like you, which leads us to the next thing.

3.  OVERWHELMED BY MERCY (v.16)

But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.

Have you ever heard the words, “You’ve changed”?  Those can be words you either love or hate to hear.  But God changes people.  It’s his job and joy to change you.  He himself never changes.  But he loves to keep changing you more into his image.   People who do not want to change are either perfect or disobedient.  Which are you?

Paul is overwhelmed by mercy.  To him God’s mercy is a river wide that keeps flowing and never runs dry, it is flooding over its banks, and Paul’s is drowning in it.  And one who is given mercy, gives mercy to others. Mercy multiplies mercy.  God’s design in saving Paul is to make him the poster child parading God’s mercy.  God’s shows off Paul as if to say, “Here is what I can do.  See for yourself.”

God had you in mind when he saved Paul.  That is what the verse says.  That is an awesome thought.  God saved Paul for your sake.  So that you would see God’s “overflowing grace”, divine “mercy” and “perfect patience” and take courage and hope for your own salvation and the salvation of others.

God wants you to see the most unlikely people can believe and do believe.  God can change people and is changing people.  God’s mercy and power are not limited to people who have been set up for Christianity by a good family or live near a church or have a clean moral track record.  The chief of sinners was saved.  And that means hope in evangelism and in your own underwhelming walk with the Lord.

Don’t belittle the mercy of God by saying, “I can’t be changed” or “I’m just the way I am!”  The message of God’s mercy is that what is evil and undesirable in your life can be changed.  A critical spirit can be changed.  Alcoholism can be changed.  Irritability can be changed.  Ingratitude can be changed.  Laziness and overeating and lust can be changed.  The habits of not tithing and excessive TV watching and gambling can be changed.  Lack of hospitality can be changed.  Self-righteousness can be changed.  Fear of telling others about Jesus can be changed.  It’s God’s joy and job to change you.

In what ways are you parading the mercy of God to those around you?  Everyday you are displaying God’s perfect patience and as an example to who are to believe in Jesus for eternal life.  This is a reason to run to God not from God unashamed because of his mercy.

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In Africa, sometimes it’s too hot inside that we sleep outside.  Our night light are the bright stars in the sky.  Why are the stars so bright and beautiful?  It is because the sky is so dark.  In the same way, you live in a dark world tainted by sin, but God in his mercy uses you as his lights to shine for all to see what God can do in a person or a community overwhelmed by him.

4.  OVERWHELMED WITH PRAISE (v.17)

Paul ends his personal thoughts with a bang.  He does this from time to time.  Its as if he gets caught up in the thought and his pen explodes into doxology on the page.  God’s goodness becomes his anthem. He is overwhelmed with praise.

To the King of the ages (past, present, and future), immortal (who never naps, takes a break, or dies), invisible, the only God (who doesn’t have a living comparison), be honor and glory forever and ever. Amen. (For more see Revelation 5)

Enough said.

When comprehending God saving power over your past, when you see yourself against the cross, when you acknowledge the mercy of God saving a sinner like you, it is natural to be overwhelmed, overcome, overjoyed, and overflowing with gratitude and worship to God.  A person overwhelmed by God sees his troubles or trials through news eyes.  He sees people problems through new eyes.  He sees whatever is hard and ugly and overwhelming through new eyes. For all that you lack is supplied for you in Christ.  All that ruined you was renewed in Christ.

May God give you new eyes to see the beauty of what he is doing in you and those around you, even when it is hard and ugly.

May we be around the worst sinners looking for gospel opportunities.

May your complaint turn to thanks and praise.  May you be refreshed by the joy of your salvation and that God would use a sinner like you.  May God overwhelm you and your church.

 

Application

What areas of your life do you struggle with thankfulness? How does thankfulness change the way you see your circumstances, even difficult ones?  Spend some time in prayer thanking God.

What do you remember about your salvation story?  What does it look like to rehearse the gospel to yourself everyday?  Why is it important to be reminded of the gospel so often?

What is the mercy of God? How have you experienced the mercy of God? In what ways are you parading the mercy of God as an example for others to see?

Read Revelation 5.  How is Revelation 5 a bigger picture of 1 Timothy 1:17?  How is John’s vision of Jesus overwhelming with praise?  Why is it helpful to have this future picture of Jesus? 

When was a time when you were overwhelmed by God?  What about God’s working in your past, present, or future marvel you?

forgiveness and ministry

Posted in church, counseling, grace, Jesus, missionsTagged , , , , , , , , , , Leave a comment

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A relationship that his been vital to me has been to long-time missionary Marc Blackwell. I first met Marc during my year long church planting apprenticeship in South Africa. By the time I met him he had already been serving overseas for three decades and had been used by God to plant churches from Sarasota, Florida to Harare, Zimbabwe to Cape Town, South Africa. In the short time that I was with him he demonstrated how to plant churches, showed the innards of being a godly husband and father, and helped me “act like a man”. It was a high privilege.

Today we have the high privilege of hearing from Paul’s second letter to the Corinthians. By the time Paul wrote this letter he had just wrapped up his third missionary journey and for two decades he had planted churches around the northern Mediterranean coastline.

If you could describe Paul in one word, what word would you use? There are certainly many words one could choose, but I would choose the word “defender.” Paul was a defender of the faith, a defender of Christ, a defender of the resurrection, a defender of his own ministry, and today we will see him as a defender of the unforgiven. Today’s message is on forgiveness and ministry,

2 Corinthians has a different flavor than 1 Corinthians. Paul’s first letter has a zesty flavor as he addresses questions and concerns in the church, but his second letter has a sweet n’ salty flavor as he shares his heart as a pastor and defends his calling from Jesus.

We don’t know much about the explosive situation that happened at Corinth between letters, only that there was a man who opposed Paul and shredded his character and ministry. A mutiny arose and some in the church sided with the man. It was sticky enough to cause Paul to leave Corinth. It also caused him and the church much pain. Paul wrote another letter known as the “severe letter,” which is not included in the NT. It was clearly a difficult letter for him to write (v.5; cf. 2 Cor. 7:8-13a).

By the time Paul wrote 2 Corinthians the majority of people in the church agreed with the apostle Paul, not the false teacher. The church grasped onto Paul’s guidance and disciplined the man from the church. The discipline proved to be effective for the man grew sorrowful and it led to his repentance. Isn’t it wonderful to see church discipline work? Yet there was still one problem at Corinth: some in the church had not forgiven the man nor did they restore him to the church. For whatever reason, whether some members of the Apostle Paul posse were offended more than Paul and wanted to inflict more punishment or some were skeptical if the man really had repented or if there was fear he would be a repeat offender, we are not sure. But what is sure, this type of situation can shipwreck a church and the reputation of Christ. This is why Paul takes time to address the situation.

When Paul used the title the Body of Christ to describe the church he wasn’t using it as a churchy slogan (cf. Rom. 7:4; 1 Cor. 12:27; Eph. 4:12). It was a God-ordained image for a community of brothers and sisters with radically interconnected relationships. That’s why Paul said, “If one member suffers, all suffer together; if one member is honored, all rejoice together” (1 Cor. 12:26). The pain that Paul felt by this man’s personal attack was also felt by the church, but the joy Paul had for his repentance was not shared.

You are most like God when you forgive (vs.6-9)

One of the hardest thing to do in life is to forgive an offense, maybe it’s because of the pain and shame and embarrassment. Maybe it’s because our world elevates revenge and retribution, when forgiveness is viewed as weakness. I love superhero movies like Spiderman, Batman, and Captain America, but within each you will see a theme being “Revenge is mine. I will defend my pride.” Today, revenge is in and forgiveness is out.

Paul is a hero of a different kind. He felt the pain from being shamed. And most in his shoes would find a way to round house kick this man Chuck Norris style. Yet Paul walks a different road and he submits to another power. And he asks the church to forgive the man and restore him to fellowship (vs.6-8). What we see is Paul’s heart, a heart that Christ had freed and restored on the Damascus Road, where he—the chief of sinners—had come face-to-face with the grace of God. He was a man given much grace and becomes an agent of grace to others. Like Joseph, Paul understood the plan of God is to forgive and restore his brothers.

Paul praised Corinth for their obedience to discipline the man, but he poo-poo-ed their reluctance to welcome him back into the family. The offense bounced off Paul. The pain of his opposer didn’t rub him wrong. He already forgiven him. He thought their discipline was punishment enough, it worked, and the man didn’t need to suffer anymore. Enough was enough. Paul now saw the man was being swallowed up in his sorrow and if he wasn’t restored soon the man would drown in it. What the repentant disciplined man understood, many in the church do not understand—life apart from the Body of Christ is to be void of its benefits and securities and comforts and joys.

If forgiveness is of paramount importance for this man and the reputation of the church, so it is with us. Forgiveness is not optional, rather it is a matter of obedience (v.9). Our ministry is a ministry of forgiveness. We extend the forgiveness of God with those who hope God will forgive them someday. To forgive an offense is to act most like God, while withholding forgiveness is the most self-righteous act. God is a forgiving God. He forgets our offenses as far as the east is from the west. Jesus is forgiving even on the brink of death on the cross (Lk. 23:34, 43). What would a lack of forgiveness on our part say about our Christ or his church? Let us freely forgive because we have been forgiven much.

You are only able to forgive an offense because you were also forgiven (vs.10-11)

Paul makes his plea to the church to forgive by saying, “I, the offended, did it, and you can do it too.” (v.10a) And he adds that the forgiveness was for you—the Corinthians’ sake—“in the presence of Christ.” (v.10b) The fact was, if the Corinthian church refused to forgive this repentant sinner, a poison would choke the way of grace and their refusal to forgive could kill their church.

Jesus said that unwillingness to forgive is proof of not having experienced His forgiveness. Remember Jesus prayed, “forgive us our debts, as we also have forgiven our debtors” (Matthew 6:12). Then He drives the truth home in the next sentence, “For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses” (6:14, 15). Jesus is serious about forgiveness. This “forgiven people forgive” teaching was so elementary to Jesus’ teaching that he devoted entire parables to it, “‘So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart’” (Matthew 18:35).

Your example to forgive an offense might be just the encouragement that a lost sinner or a young believer or a well-established church needs to see to help them when an opportunity to extend forgiveness comes their way. A few years ago, I met a elderly missionary couple who served on an international team in the jungles of Brazil. A small misunderstanding caused one couple to be offended and it grew to be so painful that the villagers could feel it. The team was on the verge of separation. They tried one last meeting to discuss the situation, but before they did they shared communion. As curious villages looked through windows at the three couples they saw them break bread and drink together. The meeting to follow never happened because in the image of communion the couples remembered who they united around first and foremost. The team wept, prayed and embraced one another. Decades later after a church was established in the village and the church began to have it’s own issues and the elders remembered the example of the missionaries who had broke bread and forgave one another as Christ had forgiven them.

What do you learn about forgiveness and ministry from this text? I have learned two vital truths: First, my ministry of forgiveness comes from Christ. I am challenged by how Paul minimizes the offense and maximizes the presence of Jesus. I see that the motivation to forgive was given to Paul “in the presence of Christ,” as He looks on in approval and empowerment.

Second, unforgiveness is Satan’s strategy. Paul concludes his plea by saying if you don’t forgive the man you have been duped by Satan — “so that we would not be outwitted by Satan; for we are not ignorant of his designs.” (v. 11) The young church in Corinth could have collapsed if they refusing to obey God by forgiving the repentant sinner, even though he caused such pain. If they had let him stew in his sorrow, they would have cooked him and them. And Satan could then have put a fork in the church of Corinth.

Corrie ten Boom recalled in her book The Hiding Place a postwar meeting with a guard from the Ravensbrück concentration camp where her sister had died and where she herself had been subjected to horrible shame:

“It was at a church service in Munich that I saw him, the former S.S. man who had stood guard at the shower room door in the processing center at Ravensbrück. He was the first of our actual jailers that I had seen since that time. And suddenly it was all there — the roomful of mocking men, the heaps of clothing, Betsie’s pain-blanched face. He came up to me as the church was emptying, beaming and bowing. “How grateful I am for your message, Fraulein,” he said. “To think that, as you say, He has washed my sins away!” His hand was thrust out to shake mine. And I, who had preached so often to the people in Bloemendaal the need to forgive, kept my hand at my side. Even as the angry, vengeful thoughts boiled through me, I saw the sin of them. Jesus Christ had died for this man; was I going to ask for more? Lord Jesus, I prayed, forgive me and help me to forgive him. I tried to smile, I struggled to raise my hand. I could not. I felt nothing, not the slightest spark of warmth or charity. And so again I breathed a silent prayer. Jesus, I cannot forgive him. Give me Your forgiveness. As I took his hand the most incredible thing happened. From my shoulder along my arm and through my hand a current seemed to pass from me to him, while into my heart sprang a love for this stranger that almost overwhelmed me.”

God’s Word says, “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Ephesians 4:32). And again, “Put on then, as God’s chosen ones, holy and beloved, compassion, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive” (Colossians 3:12-13). It is your ministry to forgive because you have been forgiven.

Is there unforgiveness in your heart today? Is there pain or embarrassment or shame caused by someone that you need to allow God to restore? Will you rejoice, today, in your own forgiveness?

God’s grace on display in my childhood

Posted in children, family, graceTagged , , , , , , 1 Comment

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I was born to two teenage parents. My parents submitted to their parents and married while I was still in the womb. Their marriage lasted two years, but they remained close. I bounced between apartments and my grandparents. It was frustrating and heart-aching for me not to have consistency in the home, but I imagine it was equally difficult for my parents whose young adult lives now included a little boy.

During my elementary school years, I was both distracted and a distraction. I was known as the class jester. I became such a distraction that my school moved me to the ‘special class’ where I received ‘special’ attention. I got the attention I desired, but I still craved more.  My attitude grew out of control. Rage and bitterness held the reins of my life. Most wouldn’t know it because I learned how to manufacture masks to cover what really was under my skin. Occasionally, it would flare up and my outbursts got me into a lot of trouble. It became such a problem that my school sent me to multiple counselors and child psychologists.

It was about this time, my mom remarried and we moved 3-hours north, away from my dad. I started going to a new school, but my past behavior soon followed. My new guidance counselor created a motivational tool he called, “The Hutts-O-Meter”. It hung just outside the principal’s office. The meter would go up one ‘tick’ on a detention-free day, but it went down two ‘ticks’ if I sat in detention. If the meter reached 100 “ticks”, the entire 5th grade would receive a pizza party in my honor. At first, it was cool. I was overdosing on attention. It didn’t take long to see through my classmate who just wanted a party. On top of this, a certain teacher said to me, “Justin, you will either end up in jail or the psych ward.” I was crushed.

My family started attending a small Bible Church, which was different from the Catholic church I grew up attending. I received a lot of attention there, but it was different. People cared for my spirit and mended my wounds with the Word of God. It was there, Jesus redeemed my life. Thereafter, certain men in the church discipled me and helped me to find joy and affection in Christ.

Years later, I met the teacher who prophesied on my future. He didn’t recognize me, as I was fitting his feet with new shoes. I was working at Schmidt’s Sporting Goods through high school to save enough money to go to Bible College. I asked him if he knew who I was. It took him a minute with a look of surprise he said, “Justin? No! Really? Wow, you’ve got a job?” I shared with him what Jesus had done and was doing. His look of surprise became a look of shock. God’s grace was on display that day.

Also in this Series…

Part 1: God’s grace is powerful enough to redeem anyone (3-weeks ago).

Part 2: God’s grace can lead to a sudden conversion (2-weeks ago).

Part 3: God’s grace uses people as his instruments (last week).

Part 4: God’s grace on display in my childhood (today).

God’s grace uses people as His intruments

Posted in Acts, grace, servingTagged , , , , , , , , Leave a comment

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Saul’s conversion was a miraculous display of God’s grace. Jesus, the commander-in-chief of the universe, intersects with Saul on the Damascus road. There is no doubt that only He could change a soul like Saul’s. And Jesus isn’t finished with Saul. Grace isn’t a one time thing, it’s given for a lifetime of transformation. It’s a gift to be given again. In the next few verses, God’s purpose with Saul will be outlined to a little known Jesus-follower will give Saul another touch of His grace.

Who is the little-known disciple? Ananias (Acts 9:10a). How does Ananias respond to God’s initial call? He too, like Isaiah and Saul, expresses his willingness to obey God (v.10b; cf. v.6; Isaiah 6:8). What does God ask Ananias to do next? God doesn’t give any details about what had just happened to Saul, but asks Ananias to meet Saul at the street called Straight (i.e. Main St.) and touch him (vs.11-12).

Do you wonder what was going on in Ananias’ mind? Now, think about your response to a man of Saul’s reputation, “Lord, maybe we need to rethink this…Saul is coming to imprison me…maybe leaving him blind would be a good idea…at least long enough for me to pack my bags and get out of town…” This response isn’t far from Ananias’ (or the church) response (vs.13-14; cf. vs. 21-28). Have you ever questioned or challenge God’s demands upon your life? If so, you are not alone. Many biblical characters have done the same thing (i.e. Moses, Jeremiah, Jonah). God accepts questions, but will you accept His.

Notice the how God responds to Ananias’ questions: He is gracious, not harsh, but firmly commands Ananias to go down the street (v.15a) and He gives him insight for the journey. What does God say about His plans for Saul? (v.15b) By His sovereign grace, He chosen Saul and will use him as an instrument to take His name to to the Gentiles, to people in high places, even to His people. What does it mean that Saul is God’s “instrument”? He will be a tool or vessel in God’s hands to increase and expedite the gospel message to the uttermost parts of the world.

God always errs on the side of grace and so should we. Grace is seen in Ananias first face-to-face with Saul. How does Ananias greet him? He calls Saul, “brother” (v.17). What more intimate term could you think of? It’s as if Ananias says, “brother Saul, the Lord has sent me so that you may regain your sight. Once was a day that Jesus opened my eyes too.” And the intimate touch of Ananias hand healed Saul’s blindness (vs.18-20).

God uses reluctant Ananias as His ambassador. God gives him a vision to share the gospel with someone he really is not comfortable. He’s heard of Saul’s reputation, and knows he could be walking The Green Mile. I can relate to Ananias. I tend to be timid. I fear the unknown. I doubt or question God’s grace. Yet His grace is sufficient everyday. He carries my feet outside the gate. He opens my mouth to speak with feeble French and ever more amateur Arabic. He uses me as His instrument to proclaim the name of Jesus.

God’s grace is on display today through your life. It is an example of grace to those around you just as Saul’s conversion is an example. Later, Paul reflects on this with his young pastoral student, Timothy,

“I thank Him who has given me strength, Christ Jesus our Lord, because He judged me faithful, appointing me to His service, though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost [chief, first place]. But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display His perfect patience as an example to those who were to believe in Him for eternal life. To the King of ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.” [1 Timothy 1:12-17]

In the words of R.C. Sproul, “Just minutes before his conversion, all that Paul could think of was what he could do to Christ, but immediately after, all he could think of is what he could do for Christ.” That’s grace on display!

Coming Soon…

Part 1: God’s grace is powerful enough to redeem anyone (2-weeks ago).

Part 2: God’s grace can lead to a sudden conversion (last week).

Part 3: God’s grace uses people as his instruments (today).

Part 4: God’s grace on display in my childhood (next week).

God’s grace can lead to a sudden conversion

Posted in Acts, family, grace, salvationTagged , , , , , , , , Leave a comment

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With a flash like lightning, God intersects with Saul (and his entourage). “Now as [Saul] journeyed he approached Damascus, and suddenly a light from heaven flashed about him.” (v.3) It was an unexpected encounter. It is interesting, unlike many Christians, Paul never links his conversion to a long process of God convicting or frustrating him of sin or stories scaring him out of hell. All those things may have happened in the instant he fell to the ground.

As Saul lay there on the ground, what did God say to him? First, He says in Hebrew, “Saul, Saul.” (v.4a) God singled out Saul by name. Fifteen times in Scripture names are repeated (i.e. God>Abraham, God>Moses, God>Samuel, David>Absalom, Elijah>God, Jesus>Martha, Jesus>Jerusalem, Jesus>God), which was used to gain attention or warning. Second, God says, “Why are you persecuting Me?” (v.4b) Notice He doesn’t say, “Why are you persecuting My people? Why are you such a bull?What’s wrong with you?” We discover in verse 5, the voice of God identifies Himself as Jesus. And Jesus clarifies that the persecution Saul is inflicting is ultimately against Him (v.5). In other words, Jesus is saying, “If you persecute My people, you persecute Me.” Those words bring such comfort to those suffering persecution for His name sake.

Notice how Saul responds to Jesus. He’s not passive nor is he defensive (v.5). He knows the voice is the Sovereign One of heaven. I can image Saul is as white as a bleached sheet and under the tremendous conviction of all his crimes. Yet in that moment, God’s grace is sufficient for Saul. It is also sufficient for your weakness too.

When I consider Saul’s conversion, it gives me courage to speak about the name of Jesus with friends and family. Their salvation might not happen immediately, but it might happen suddenly. Like My Grandpa Dale. He was a generous and kind man, he didn’t have many enemies (and he worked for the IRS). I’d share the gospel openly with him, since I was a teenager. He would listen intently, but normally respond saying, “Justin, that’s good, but I am happy being Catholic.”

A few years ago, Gramps called me at the church. In his quirky way he’d say, “Hey Huttshead. You’re a counselor, right? I have two questions for you: First, what do you think about me and my girlfriend living together? Second, could you tell me again how you think one gets to heaven?” His questions caught me by surprise. I answered his first question, letting him know I would rather see them marry, but that dearly I loved him. We spent the majority of conversation going to the Word, the source for the answers to his second question. Gramps, thanked me for the chat. He didn’t convert that day, but seeds were sown. Later, I found out that he had just been diagnosed with a malignant cancer that would soon take his life. Questions about his eternal destiny were his present reality.

A week later, I received another call from Gramps at the church. He started off by say, “Hey Pastor Hutts. I have two things I’d like to share with you. First, I have asked my girlfriend to marry me. Second, after talking to a pastor in town I have given my life to Jesus Christ.” Gramps went into hospice care a few months later. I leaned over the edge of his bed, he looked into my eyes—with tears in his—and said confidently, “I look forward to seeing my Savior.”

Gramps conversion was sudden and unexpected, as it might be with your neighbors, loved ones, or enemies. When you consider Saul’s sudden conversion how does it call you to persevere and be patience? How does it encourage you as you think about those who hard to love or hard to the gospel? As we will see (next week), Saul’s conversion is meant give you encouragement.

Coming Soon…

Part 1: God’s grace is powerful enough to redeem anyone (last week).

Part 2: God’s grace can lead to a sudden conversion (today).

Part 3: God’s grace uses people as his instruments (next week).

Part 4: God’s grace on display in my childhood (in 2-weeks).

God’s grace is powerful enough to redeem anyone

Posted in Acts, graceTagged , , , , , , , Leave a comment

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Have you ever known a heinous somebody, who miraculously turned their life around? Have you ever been threatened by someone and struggled with doubts about them ever changing? Have you been praying for a loved one or friend to believe the gospel for a long time without any difference?

Saul, also known as Paul, is one of the most beloved characters in the NT. He is known for his boldness and bravery for the sake of Jesus’ name. However, don’t forget Saul’s beginnings. I suppose that’s what makes his story so sweet. He the proud student of the Jewish scholar, Gamaliel. He slavishly devoted himself to obeying the Torah among other Pharisaical laws [Galatians 1:13-14]. He rose in rank, becoming a member of the elite group that wielded considerable religious and political power in his Israel. He was a Hebrew through and through and he devoted his entire life to promote Judaism, no matter the cost.

The one thing that Saul saw as the biggest menace to Judaism was the growing movement of people who called themselves followers of the Way (cf. John 14:6). Jews were converting by the hundreds and thousands, believing “there is no other name under heaven given among men by which men must be saved” (Acts 4:12), but the name of Jesus.

In zealous response, Saul wreaked havoc and terror on Jesus-followers seeking to be a one-man roadblock to the Way. In Acts 9:1–2, Saul was not just bullying Christians, he was “breathing threats.” Like a bull snorting and stomping his hooves he was ready to charge at the church. With permission from the theocratic ruler of the Jewish people, his next stop was Damascus.

Saul’s intentions, like a terrorist, was to inflict debilitating fear that would squelch the new movement of Jesus followers (cf. Acts 8). Unbeknown to Saul, God had different intentions for his journey to Damascus. God was leading him down redemption road.

Remember, Saul began as an enemy of Jesus. Like Saul, we all began our journeys as enemies too. But as we will see (next week), God’s grace will be on display (cf. Ephesians 2:8-9)! He is powerful enough to redeem any enemy into a friend. He is powerful enough to redeem the your friend or enemy or anyone. Don’t forget that!

How can the begins of Saul’s journey and the promise of God’s grace give you hope for those you know who are hard to love or hard to the gospel? How are you an example of God’s grace being powerful enough to redeem?

Coming Soon…

Part 2: God’s grace can lead to a sudden conversion.

Part 3: God’s grace uses people as his instruments.

Part 4: God’s grace on display in my childhood.