Jacob’s Journey—from recluse to reconciliation [part 2]

Jacob’s journey is a lot like watching WWE [Royal Rumble]. Jacob’s life is a total man soap opera. We have already learned that Jacob—the trickster—gets tricked into working 20 years for his uncle [Laban] and tricked into marrying his two daughters. The elder sister [Lazy-eye Leah] is named cow and looks the part, while the younger sister [Red hot Rachel] is cute as a lamb. Sibling rivalry between the sisters lands Jacob with 12 children. Jacob’s home looks a quite redneck, but in the sin-spiraling drama God sovereignly keeps His promise to Jacob and calls him back to the Promised Land.

Jacob heads home and gives his brother a heads-up [Genesis 32:1-8]

After being away from mommy [Rebekah] and his ticked-off brother [Esau] for two decades Jacob decides it is time to pack up his family and journey home. On his way angels meet him at the border of the Promised Land. They are a sure sign of God’s protection and presence upon Jacob [cf. 28:15].

Jacob then realizes at his homecoming he will have to face his brother Esau whom twenty years early he had ripped of his birthright and father’s deathbed blessing. So Jacob sends messengers to Esau giving him a happy, “Hello, I’m coming home bro!” The message is simple: I am coming soon and I got gifts. Jacob was seeking peace and desired to bless Esau with gifts hoping make up for the blessings he stole from Esau. The messengers did their duty and returned to tell Jacob that Esau was coming with four hundred men who were either an entourage to welcome Jacob or an army to thump him. Thinking the worst, Jacob splits his people and animals into two groups hoping that at least one could flee and survive if attacked.

Jacob comes to God in faith [Genesis 32:9-21]

Jacob faith seems to be growing slowly since he first encountered God in a dream [28:10ff]. In a short prayer we learn a lot about his faith and his view of God.[1] First, he remembers God’s promises to his dad and grandpa. Second, he confesses his sin to God. Third, he thanks God for His faithfulness and steadfast love. Fourth, he acknowledges his fear and admits his utter dependence upon God for deliverance.

Jacob’s prayer teaches us a lot about prayer. If I were Jacob I would be pleading God for mercy with a mountain of requests, “God can’t you see I am about to die? Won’t you do something? You promised! Help!“ However, Jacob doesn’t freak out, rather he comes to God with prayers of worship and thanksgiving. How often do you come to God with praise and “thank you” for what you do have before you ask for what you do not have?

Before Jacob met his brother he packaged a very large gift for Esau, wrapped each with a shiny bow, and had them delivered one by one. It was like a parade minus the clowns and candy. He did all this with the hope of winning over his brother’s affection to wipe the slate of offense clean. There is a sense that the motive of Jacob’s heart is fear of what his brother will say and do. It is no less appropriate to pacify an offended brother than to appease an offended God.[2]

Jacob gets thrown down and in the ring with God [Genesis 32:22-32]

The same night, Jacob and his family cross over the border into the Promised Land. Once they crossed over safely Jacob was left alone without bodyguards or protection. A man comes to Jacob and whacks him. The man initiates a physical struggle, but Jacob’s strength is regarded and he would not give up until the man gave him a blessing.

At dawn [cf. Exodus 33:20; Numbers 12:8], the two men stopped wrestling and the man changed Jacob’s [meaning trickster] name to Israel [meaning wrestles with God and perseveres]. He transitions from a one who tricked to get ahead to a man of faith who trusted God to bless and protect him according to His covenant promises.

For a one hundred year old man it is fitting that the other man would strike Jacob on the hip and throw it out of joint. This wound would mark Jacob for the rest of his life with a limp. Everyone who saw Jacob limping around would know it was God that fought him and blessed him. Jacob’s journey with God climax that night, but he came out a God-worshiper. I would rather limp with my dignity than walk without it. And I would rather limp with a blessing than skip without one.

This could be one of the strangest stories in the Bible because it leaves us puzzled and asking, who is this unnamed man who wrestles with Jacob? The struggle is not elaborate, but it is certainly deliberate. The man’s identity is reveal—He is God [or pre-incarnate Christ, 32:28; cf. 16:7; Hosea 12:2-6]. Through the wrestling match Jacob grows in faith to the level that he becomes a servant of God and is ready to reenter the Promised Land as a new man with a new name. The point of Jacob’s journey is not that he was wrestling with Laban or Esau, but rather he was wrestling with God. A lot like you and me, don’t you think? There is a lot from Jacob’s journey that we can learn about God and how He interacts with you and me.

First, just like Jacob, we wrestle with God [vs. 24-26]. There are a lot of ways we can wrestle with God other than a physical fistfight. Like Jacob you have been warring and striving against God from birth. You might be wrestling with God’s calling upon your life (i.e. which school, what job, who to date/marry), with difficult truths and doctrines (i.e. God’s Sovereignty, human responsibility), with the difficulties or tragedies of life (i.e. death, health, family struggles), with personal struggles with sin (i.e. repentance, confession, freedom), and with your salvation. Jacob’s struggle began when he stepped into the border of the Promised Land. When you push the boundaries with God get ready for a wrestling match.

Second, just like Jacob, when God touches you, you are never the same again [vs. 25, 31]. Third, just like Jacob, God is still in the name changing business [v.28]. In the Old Testament, one’s name and one’s nature were synonymous. Jesus name was given to Him because he saved people from their sins [Matthew 1:21]. Jesus changed Peters name, which changed the course of his life from fish to people [John 1:42]. Jesus promises all who follow Him a new name [Revelation 2:17; 3:12]. You need to have your ‘name changed’ and live out of the right one, “So if anyone is in Christ, there is a new creation; everything old has passed away; see, everything has become new.” [2 Corinthians 5:17] “Clothe yourself with the new self, created according to the likeness of God in true righteousness and holiness.” [Ephesians 4:24] Which name are you living out of today?

Fourth, just like Jacob, God does not let self-serving, self-sufficient, independent people into the Promised Land [v.30]. Only they who depend on God in faith get to go and rest in Him. You can strive to get there by your own goodness or good deeds, but as Jesus says, “Strive to enter through the narrow door; for many, I tell you, will try to enter and will not be able” [Luke 13:24] and “Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” [Matthew 19:23-24]


[1] This is the first recorded prayer and only extended prayer in Genesis.

[2] The pericope of Proverbs 16:1-15 joins together pacifying God (16:6) and pacifying the king (16:14). Bruce Waltke, Genesis. Zondervan, Grand Rapids, MI. 2001. P. 444.

guilt [and false guilt]

The gavel slams and the judge declares, “Guilty as charge!” Someone you did not expect over hears your gossip and confronts you. You are caught with your hand in the cookie jar just moments after mom told you no more cookies. Guilt. What is it? What if you got it?

God is offended by sin. Sin is personal opposition to God and makes us legally guilty before God. Guilt is culpable for sin. It is not the greatness of the law that makes sin worthy of punishment, but the greatness of the Lawgiver.  “No sins are small when committed against a great and generous God.”[1] Paul affirms, “the judgment followed one sin and brought condemnation (Roman 5:16, cf. James 2:10-11).”

God desires us to change from our sin, the guilt of our sin, and back in his glorious grace. There is a great sadness that comes from not being saddened by knowing our sin. As observed in the first narrative in the Bible (Gen.3:1-13), Adam and Eve desire the fruit of the forbidden tree and disobey God to have it. Their disobedience leads to guilt and a cover-up. Rather than disobedience and covering up sin the Bible is clear on how one should deal with the guilt of sin.

Guilt is a close companion for a Christian because it points us to our need for Christ. Guilt is a real reminder that I must not sin anymore, and that I need to follow Christ (Gal.3:24; Rom.5:8). Like stated above: guilt is good.

How does one deal with guilt biblically? First, acknowledge your specific sin (Prov.28:13; Ps.51:4; 1 John 1:7-9). Second, confess to God that you have sinned. Confession is simply agreeing with God. Calling your sin, sin.  Third, if the person is unsaved they must confess Christ as their Savior and forgiver of their sins (Rom.10:3-10). Finally, if the person is saved they must confess to God their sinfulness and continual need for God’s grace. Now there is so-called false guilt, which is disobeying what one thought was God’s Word and continuing on in their same sinful patterns. This is a misuse of what God’s Word says about guilt, and this one needs to confess their sin.

What about false guilt? Guilt is guilt. True guilt or false guilt it is culpable for sin. False guilt has nothing to do with what’s true and accurate, nor is it related to true repentance, but is still must be dealt with as a sinful response to what is false. For example, a girl could have been molested as a child and respond in guilt over a situation in which she committed no identifiable sin. Even though she committed no sin, her guilt is a sinful response to the situation. The Scriptures say that “Whatever is not of faith is sin” (Rom. 14:23). This girl may have been blamed or punished for things that she didn’t do, or been told she was worthless. A person with extreme guilt over something that was not a sinful act needs to work on viewing their behavior with the truth as revealed in Scripture so that they can live in peace and experience freedom in Christ.

Guilt caused by sin requires an understanding of confession and forgiveness. The Holy Spirit working in the conscience triggers this kind of guilt. The individual should desire to do something about the sinful behavior. By resting in the grace of God and seeking His forgiveness and restoration I can experience freedom from guilt. Guilt must be dealt with, otherwise it begins to distort other problems in our lives (Gen.4:11; Prov.28:1; Eph.4:26-27). I do not deal with guilt by dealing with the feelings of guilt, though I do not discard the feelings guilt may bring (Ps.32:1-5; Prov.14:30; Ps.38:1-8). The feelings are rooted in the problem that made one guilty; therefore the problem is what needs to be dealt with. When we deal with guilt biblically God promises us restoration (Lk.15:11-32; Mt.5:23-38). We also are seeking to be God’s kind of people by changing our thinking and behavior (Rom.6:11; 1 Cor.6:9-11; Eph.4:22-24).


[1] J.I. Packer, Christianity Today (January 2005), p. 65.


homerun

Two words. Home run. On Monday night I hit a home run in softball over the big fence. And no, it was not a little league field.

It was my last game in a BGBC uniform, the last inning, my last at bat. I stepped up to the plate and one of my shoes was untied. The umpire said, “Do you want to tie that?” I responded with a grin of embarrassment, “Yeah, just incase I need to run around all the bases!”

The next pitch my bat made contact with the ball and the ball blasted over the left field fence. The home run did not matter much since we were already 10-runs behind the other team. As I ran around the bases I felt like Robert Redford in The Natural. Good thing I was sweating so much from the 100-degree day that no one could see the tear in my eye!

I love playing softball with the men of our church.

Jacob’s Journey—from recluse to reconciliation [part 1]

Jacob is not the poster child for godly examples to emulate. He is 70 years old, single, jobless, a total momma’s boy, and is now homeless on the run from his brother because he ripped off his birthright and father’s deathbed blessing. Jacob is literally between a rock and a hard place, but mostly from his own trickster tactics. The only glimmer of hope is a dream he is given from God on his first night alone away from the comforts of home. In the dream, God passes the torch of covenant promises given to Abraham and Isaac to Jacob and also promises to be with him until he comes back to the Promised Land.

Today we are going to walk in Jacob’s sandals and see how he moves from being a recluse to reconciling with his brother. Jacob’s journey is Hollywood script or screenplay material. His story is full of adventure, romance, drama, and with twists and turns has sort of a happy ending. We begin immediately following Jacob’s dream as he enters the land of Laban, his uncle [Rebekah’s brother].

Sowing and Reaping: Jacob—the trickster—gets tricked into marrying two sisters [Genesis 29:1-20]

As Jacob arrives at Laban’s sheep farm, he gets a glimpse of the beautiful bombshell, named Rachel [which just so happens to be Jacob’s first cousin]. Immediate Jacob gets to work to impress this gal. Since, Jacob comes to Laban empty handed he is asked to work. In exchange, Jacob bargains for a bride—the beautiful Rachel [meaning lamb/ewe].

Now Rachel had an older sister, named Leah [meaning wild-cow]. She had a crazy lazy eye. Both girls were unmarried probably because Leah was not much of a looker. And Jacob, like all the other guys in town, wanted to marry red-hot Rachel. Laban made Jacob work for seven years to earn the right to marry Rachel. And in one of the most romantic verses of Scripture, “Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her.” Isn’t that so sweet and sappy?

Ironically, Jacob reaps what he sows [cf. Galatians 6:7-8]. After tricking his brother Esau he seems to think his life is prospering: he has escaped the hand of his brother, God promises to bless him, and he is about to marry the woman of his dreams. The big day arrives and Laban throws a wedding feast. Obviously, Jacob has a few too many glasses of wine at the wedding to notice that Laban pulled a switcheroo and gives away Leah rather than Rachel. The next morning when Jacob rolls over in bed he stares into the wandering eyes of his new wife Leah. I can only imagine Leah smiling at Jacob with a crooked buck-toothed grin.

Jacob confronts Laban deceptive plan, but Laban gives a lame yet legitimate reason, “It is customary for the oldest child to be provided for before the younger.” Though true, it is still a low blow. Jacob, the persevering romantic, loved Rachel so much that he was will to work seven more years for Laban. God is using Laban to chisel at Jacob’s character. When Jacob finally works fourteen years to marry Rachel he expresses his love for her over Leah. This begins another sad story of favoritism that will rip apart this family.

A Family Fiasco: 12-Tribes of Israel are Born [Genesis 29:31-30:24]

Jacob gets what he wants—Rachel, but as soon as he marries her God closes her womb. Like Jacob’s mother and grandmother, Rachel is barren. Since, Rachel is barren, Leah sees this as her gateway to Jacob heart. Leah gets pregnant, all the while hoping, Jacob would finally love her because she would make her hubby a daddy. It did not quite work out as she planned. Three baby boys later she was sure Jacob would fall for her. Yet Jacob had no love for Leah. She has four-and-no-more until she gives praise to God. It took four pregnancies for God to finally get a hold of Leah’s heart.

Rachel, like any sibling wants babies too. She sees her sister and becomes jealous. So in an overdramatic outburst she demands Jacob, “Give me children or I shall die.”[1] Jacob responds in anger that it is God whom controls her womb. Could Jacob be growing in his faith? I think not! For immediately, like Sarah giving her servant Hagar to bear child, Rachel gives her servant Bilhah to Jacob. It does not look like Jacob is trusting God as his father Isaac did by turning to God in prayer. Rachel also takes matters into her own hands and Jacob did nothing about it. In fact, he went along with the adulterous sin. Rachel’s servant Bilhah gives birth to two boys, Dan [meaning judge] and Naphtali [meaning wrestle]. Their names are fit to Rachel’s sibling jealousy and lack of trust in God.

Not to be outwitted, outplayed or outsinned Leah in turn gives Jacob her servant Zilpah to sleep with. Leah brags about it when Zilbah who gives birth two boys and names them Gad [meaning luck] and Asher [meaning happy]. Leah, like Rachel, forgets to see that the blessing of children is from God. Doesn’t this family seem a little redneck? They would more accurately be dubbed, rebellious. The story gets stranger as Jacob’s firstborn son Reuben finds some mandrakes [an herbal aphrodisiac]. He gives them to his mother Leah. Rachel is a freak for mandrakes and she trades bedtime with Jacob to Leah—paying her as like a prostitute. Jacob-the-pimp doesn’t question the ethics of his wives and sleeps with Leah. She gives birth to two more sons, Issachar [meaning hire/wages] and Zebulun [meaning honor].

Somehow Leah resorts back to having babies out of jealousy—always a bad idea. And somewhere Rachel prays to God, He graciously answers, opens her dead womb, and gives her a son. They name him Joseph [meaning may he add]. Joseph was the youngest boy until Rachel later had Benjamin [cf. 35:18]. Add up all the boys from four momma’s and Jacob is the proud papa to a bakers dozen—12 boys + 1 girl, Dinah.

Through this dysfunctional, jealousy-ridden, polygamist family, God would safeguard His covenant in Jacob’s sons. This family would become the initial branches of the twelve tribes of Israel through whom Jesus would be born and heal the human sin problem, which was so evident in Jacob’s family. By God’s grace alone He saves this family from themselves. Revelation 21:1-14 reveals how these twelve sons who came from the four conniving women in Genesis will mark the gates of heaven where Jesus is awaiting those He has also saved by His grace.

It Never Fails: God keeps His promises [Genesis 30:25-31:55]

According to Jacob, it was about time to move out on his own. He is 90 years old, has two wives, and twelve children from four different women. What his mother thought might be a few day flee from Esau ended up being twenty years working for free for Laban [his father-in-law]. He built for Laban a sizeable ranch that pulled in some fat-cash.

Through demonic divination Laban learns that he has been blessed with wealth and power because Jacob has the covenant blessing of God upon him. Jacob desires to return home to the Promised Land to his father Isaac, however, Laban like a crooked used car salesman seeks to keep Jacob around the ranch by offering to finally pay him a reasonable salary. Jacob, like his father [Isaac] and grandfather [Abraham] rejects the gift and entrusts himself to God in faith. God honors Jacob’s faith and makes him a very wealthy man. Though it may seem like Jacob is taking advantage of Laban the truth is God is making right a wrong by giving Jacob what he earned during twenty years of faithful and fruitful labor for Laban.

God is big on keeping His promises. He has promised to be with Jacob and get him back to the Promised Land. God calls, “Return to the land of your fathers and to your kindred, and I will be with you.” [31:3; cf. 12:1] Jacob responds immediately in faith. His wives also respond in faith [note: Rachel steals the household idol]. Jacob loads up the kids in the camel caravan and leave Laban’s home in secret while he is out giving the sheep a haircut. They leave undercover possibly out of fear that Laban would come up with a sly way to keep Jacob working around the ranch.

When Laban finally found out that his daughters and grandchildren were gone he and his relatives pursued Jacob for seven days until they caught up with him. Ironically, the same Laban who tricked Jacob into marrying both of his daughters became rich because of God’s blessing upon Jacob. He cheated Jacob by changing his wages ten times and complained that Jacob had been deceptive with him. However, God protected Jacob by appearing to Laban in a dream and commanding him not to harm Jacob in any way. Laban only accuses Jacob of stealing his household idol, but he was unaware that his wife Rachel stole them and was sitting on them.

Jacob honors God by praising Him for all blessing he and Laban have received [31:42]. Then Jacob and Laban shake hands and agree Jacob will take no more wives. They built a monument to remember the covenant. Laban kisses his daughters and grandchildren goodbye and the men part—Laban went back home and Jacob to his old home in the Promised Land. This set the stage for a story for Jacob to meet his brother Esau for the first time in twenty years [come back next week to find out what happens].


[1] These words would later proved to be prophetic and tragic; Genesis 35:16-19.

is the Bible sufficient for life?

According to 2 Timothy 3:16-17 “all Scripture is inspired.” I believe that “all scripture is inspired” means that the Bible comes from God. Every word from Genesis to Revelation is the very word of God. The implications of the inspiration of the Bible are huge since the Holy Spirit is the author of scripture.[1] Therefore, the Bible is true (Ps. 119:142) and altogether reliable (Heb. 6:18). It is powerful, working its purpose in our hearts (1 Thess. 2:13) and not returning empty to the One who sent it (Is. 55:10-11). It is pure like silver refined in a furnace seven times (Ps. 12:6). It is sanctifying (John 17:17). It gives life (Ps. 119:37, 50, 93, 107; John 6:63; Mt. 4:4). It makes wise (Ps. 19:7; 119:99-100). It gives joy (Ps. 19:8; 119:16, 92, 111, 143, 174) and promises great reward (Ps. 19:11). It gives strength to the weak (Ps. 119:28) and comfort to the distraught (Ps. 119:76), and guidance to the perplexed (Ps. 119:105), and salvation to the lost (Ps. 119:155; 2 Tim. 3:15). The wisdom of God in Scripture is inexhaustible.

Successful living means obeying the Scripture. The Scriptures are intended to impart truth in such a way that the reader is moved in a Godward direction. Not only is the Bible clear in what it affirms, but it is also self-authenticating in nature.[2] The Bible way of counseling is radically dependent on the work of the Holy Spirit to apply the Word of God to people’s lives. Our agenda in counseling is the Bible; the change comes through the agent of the Holy Spirit.

The Bible is most certainly sufficient for all of life. The Bible deals with the heart of man and says that the heart is wicked. The Bible exclaims that sin is man’s main problem, and the Bible has the answers to man’s sinful heart problem. The gospel of Jesus Christ is the answer to man’s sin. In Christ we have forgiveness and the ability to change into His image (Colossians 1:28). Why do we need the gospel? Without it we are dead in our sin without a hope of salvation [life in Christ].

Since, the Bible reveals man for who he is, effect by sin, therefore, the Bible is sufficient and must have active functional control in one’s life through the work of Christ and the power of the Holy Spirit. The Word of God offers grace to the sinner, encouragement to persevere, edification, and hope through sanctification (Acts 20:32).


[1] John Piper, The Holy Spirit: Author of the Scripture, 1984

[2] John MacAuthur, Biblical Counseling, p.24

Jacob’s Dream

The story of Jacob’s ladder is well known by many who do not know the Bible. Jacob is depicted in song lyrics from Led Zeppelin to U2 to Rush to Huey Lewis and the News. Jacob is also a topic for motivational speakers communicating ones ability to climb the ladder of personal success because “the skies the limit”. The story of Jacob’s ladder has taken on varying shades of meaning and interpretation, which are a stretch from its original biblical context.

The story of Jacob’s ladder dream appears at the beginning of Jacob’s narrative. Jacob had just deceived his twin brother Esau by ripping off his birthright and lying to get his father’s deathbed blessing. Therefore Esau is out to get Jacob’s head and see him dead. So Jacob flees the Promised Land and the momma’s boy who once loved staying home was now driven from his home. He becomes a fugitive from his family fearing his brother’s ferocious rage.

The tension in the story rises as Jacob comes to a certain place at the sunsets. He spends the night out in the elements alone. Without protection in an unknown place Jacob finds a sandy spot to sleep with a rock for his pillow. The tension continues to rises as he nods off to sleep and dreams a strange dream about a ladder that the angels of God ascend and descend upon. God comes to Jacob in a dramatic dream in the middle of the night. For the first time in his life, Jacob encounters God.

How in the world is God going work with this guy?

At this point in Genesis, the covenant promises of God have been applied to the less than perfect people—from Abraham to Isaac to sinfully deceptive Jacob who stole both the birthright and blessing from his older brother Esau. Jacob possesses the covenant blessing, but lacks faith-driven relationship with God like that of Isaac and Abraham. Jacob is not a God-pursuer [worshiper, believer]; he is a man-pleaser and self-gratifier. For the first time, Jacob is not living under the faith of his parents, but begins his own relationship with God.

So how does he go from Jacob to Israel? From trickster and deceiver to a worshiper of God? From a total goober to a godly guy? Jacob is probably in his 70s, still living with his parents, mom still washes his whitie-tighties, and has her pack his lunch box with PB & J. He’s totally a late bloomer with no wife, no job, allowed to underachieve, enjoys being spoiled, and has inconstant God-following parents.

The story climaxes as Jacob sees God in his dream. And no, it wasn’t a dose of spicy chili the night before. God speaks to him and promises to be everything that He was to Jacob’s dad [26:3-4] and grand-dad [12:2-3; 15:1-6]. The God of Abraham and Isaac will also be known as the God of Jacob. The Lord not only extends patriarchal promises [i.e. land, descendants, and blessing] but also adds a special promise—His presence—that the Lord will always be with him [and Israel] wherever he goes. The symbol of His presence is the ladder in his dream, which connects heaven with earth.

If I were Jacob, I would have wet my pants seeing God, especially after his sinful escapade. Jacob should have been cursed for all his sin, however God has grace on him and blesses him. In holy fear, Jacob awakes from his dream awed by the Lord. The change in Jacob’s heart turning toward God arises in his commitment to tithe to God as an act of worship to God [cf. 26:25]. Above all it is God who seeks out a covenant relationship with Jacob, which is the pattern continued for all believers throughout human history.

How do we get from Jacob to Jesus?

As Jacob leaves the Promised Land, God promise to be with Jacob wherever he goes. This is an important redemptive theme that progresses throughout the history of Israel to those who follow Jesus.

As Moses is called out of Egypt—leading the Hebrew people to the Promised Land—God promises His presence [Exodus 3:12; Deuteronomy 31:6]. He proves His presence with a pillar of clouds by day, a pillar of fire by night, and His glory in the tabernacle. As Joshua carries the torch of Moses and enters the Promised Land, God assures His presence [Joshua 1:5]. God promises His presence with Israelites kings [1 Kings 8:57]. And when Israel is cast int0 exile God promises His presence with His people [Isaiah 43:2; 41:10].

The culmination of the promise of God’s presence came when He was born as a babe with human skin and walked among His people. His name is Jesus. He is also known by the name, “Emmanuel,” which means, “God with us.” [Matthew 1:23; John 14:9-10; Colossians 2:9; cf. Isaiah 7:14]. After Jesus rises from the dead He promises His presence with His followers [Matthew 28:20; Hebrew 13:5] and His Spirit dwells in His people [Acts 2:33; 1 Corinthians 3:16; 6:19]. On the last day, when Jesus comes again, He promises to dwell with His people forever in the divine Promised Land of His eternal presence [Revelation 21:3].

The promise give to Jacob by God was fulfilled when God brings him back to Canaan, when God returns the Israelites from Egyptian slavery, and when God returns the remnant from exile in Babylon, but promise is ultimately fulfilled through Jesus Christ the Son of God. The ladder Jacob sees in his dream is a picture of God promise “to be with you.” God is not absent from His creation or His covenant people. He is intimately connected with His creation. The ladder represents His mediation between heaven and earth. Jesus even makes this correlation between the ladder and Himself [John 1:49-51]. Jesus is the mediator between heaven and earth—God and man [1 Timothy 2:5; John 14:6]. Jesus is the ladder; He is the connection between heaven and earth.

The purpose of Jacob’s strange ladder dream was to get his attention. Once God got his attention, He promised to be with Him always wherever he would go. That promise would ripple to His holy people [Israel] and also in the Scripture later to His church. The promise of God’s presence is one of the most precious and assuring promises of the Scripture. This promise is meant to be a source of comfort for all His followers. God knows that His people sometimes feel forsaken. However, remember as Jesus said, “I am with you always, to the end of the age.” [Matthew 28:20]

thumb licks [7.7.11]

God’s Beautiful, Holy, Good—and Crushing—Law

The apostle Paul, a Jewish rabbi who had extensive respect for and acquaintance with God’s law (Acts 22:3) had some very shocking thoughts about it once he came to faith in Christ. Although he heartily agreed that it was “holy and righteous and good” (Rom. 7:12), and although he knew the beautiful nature of God’s law, he also knew that the law could never bring sinners to life because no one could obey it. He confessed that all his obedience (and it was extensive) had no more value than a pile of manure (Phil. 3:8). He wrote: “By works of the law no human being will be justified in his sight.” (Rom. 3:20) What then? Are we Jews [who have the written law] any better off [than Gentiles who didn’t]?

Hijacked by the Gospel

While studying Galatians 1:11-24, I am struck once again with how utterly supreme God’s loving plans are for us in Christ. Paul, captured always by the vision of the original capturing vision of Jesus on the Damascus road, appeals again to the singular transforming power of the gospel by appealing to the way it powerfully transformed him. He was headed one direction, resting in his own sovereignty over his life. But the One who had set Paul apart before his life story even began called him in grace and was pleased to reveal the Son to him (Gal. 1:15-16). His life was never the same. Paul was writing his own life story, but Jesus stole his pen… He got hijacked by the gospel.

Find Out Right Now Whether You Have a Pride Problem

When’s the last time you crept out of your house to worship at the feet of a sculpture created in your own image?  Never, right?  While you probably haven’t done that, it’s likely that you’ve asserted your claim to the title of “Center of the Universe” in other, sometimes subtler, ways. Ever honk at another car while driving because you thought it was slowing you down?  Ever neglect a household responsibility because you thought someone else ought to do it?  Ever dwell on a compliment someone paid you? If we take an honest look at our lives, we’re likely to find evidence of pride under every rock and around every corner.

Worship God by Serving the Poor

The words in chapter 58 of the book of Isaiah have affected me for years. In that Scripture, God tells us the Father sees our relationship with the poor (or lack of it) as something serious. It is impossible to serve God with all our hearts and at the same time miss out on God’s call to care for the needy. The Scriptures say the way we care for the poor is tantamount to the way we see God. The prophet makes it clear that we must have a relationship with the poor if we hope to please God with our lives. 

But in today’s church, most of us don’t know a single person who is needy. How can we obey God if we aren’t connecting with the poor on a regular basis? We can’t. 

Something needs to change. We need to hear the call of God to those in need.

Texting Teens: Typing Replaces Talking [INFOGRAPHIC]

Has texting taken over as the primary form of communication for today’s teens? We found our answer with this Infographic from Lab 42, which polled 500 social-networking Americans aged 13 to 21.

How Important is the Bible?

tale of twin brothers

I am one of six. I have three brothers and two sisters. I am at least 10-years older than my closest sibling. If you have siblings then you know what it is to have a rival. Since most of my siblings are much younger than I am our battles were either unfair or annihilation’s. I was more of the big-brother-built-in-babysitter, but now as my siblings are getting older I get my fair share of beat downs. Mostly verbal onslaughts related to my balding scalp and growing belly.

Today we will peer under the roof of a family with twin brothers who were all boy and at times bad to the bone. Most siblings can relate to these two dudes. However, what their story unfolds is a story that opens up a greater story of redemption and reconciliation, which we will discover over the next few weeks.

Two boys are born [Genesis 25:19-28]

Isaac [the promised son] married Rebekah [the prayed for wife], but come to find out she is barren. This is not a good thing for a family that is promised to bear the Seed of Hope [the promised Son—Jesus]! However, Isaac learned from the story of his mother and father. Instead of taking matters into his own hands he prayed to God who can open wombs as He did with his mother’s womb. God answered with a miracle bringing to life Rebekah’s dead womb.

Rebekah was blessed with not just one, but with two rambunctious boys. Even before her boys breathed their first full breath of oxygen they were picking on each other. Inside their mother’s belly the boys were like to UFC brawlers throwing fists and feet, but instead of a rope and ring they were using the walls of their mothers womb. I have seen my wife’s reaction when our little girl got moving. I could not image two burly boys bouncing around.

Rebekah does not understand why this is happening so she asks God. Isn’t this family something great? Two parents seeking God on behalf of their children. God responds to Rebekah’s inquire with historic news. The two boys within her would be two nations, two divided people, one [Jacob] stronger and the other [Esau] a servant to the younger [cf. Romans 9:10-13; 2 Samuel 8:13]. This is an incredibly important oracle, which would come to play later in the life of the twin brothers.

The first boy to be born was Esau [also called Edom]. He was red and hairy with a coat of fur like Elmo or Clifford the big red dog. The second boy to be born was not far behind. In fact, on the way out he was holding onto his hairy brother’s heel. They named their heel grabbing son heel [or trickster], which in our language is translated Jacob. As they grew Esau became the man’s man always out in the field hunting and gathering trophy game, while his brother Jacob was more of the homebody hanging out with his mommy.

As great as this family started out to be—building a foundation of prayer and faith—there was another foundation being laid of partiality and favoritism. Since, Esau hunted meat his dad favored him, and since Jacob was at home cooking and cleaning with his mom, she favored him. This unbalanced foundation, if left unchecked, will lead to some major conflict in the home, which we are about to see [cf. 37:3].

Buying his brother’s birthright outright [Genesis 25:29-34]

Esau is the firstborn son. There are major perks for being the firstborn. Being the first born Esau was entitled to the family birthright, which would make him the inheritor of a double portion of his father’s estate, leave him as the head of the family when his father passed away, as well as enable him to receive a special blessing from his father. In Abraham and Isaac’s case the one who possesses the birthright inherited the Abrahamic covenant. Esau wielded a lot of power and promise as the firstborn son.

However, Esau did not treat his birthright with that kind of importance. On an ordinary day,  Esau, probably after a long day of hunting came hungry to his brother Jacob who was cooking a yummy smelling pot of stew or spaghetti. Esau was exhausted and wanted something to eat. So Jacob being the trickster got his brother to trade his birthright for a meal. Quite the unfair trade, but as crazy as it was Esau accepted. At the bottom of Esau’s trade was an indifference towards God’s covenant promise to bless all nations through the descendants of his grandfather Abraham, which would ultimately bring forth Jesus Christ. Instead in a moment of flippancy he gave up God’s covenant for the munchies.  Later when he realized what a dumb and dishonoring thing he did it was too late [cf. Hebrews 12:16-17].

It is interesting to note this struggle between two brothers in the womb would continue well into the future. In fact, many years later it reached its climax when King Herod—a descendant of Esau—sought to slaughter all firstborn sons, which included Jesus Christ—a descendant of Isaac [Matthew 1:1-2, 2:13].

God reaffirms promises to the twins father [Genesis 26:1-5ff]

Similar to God speaking to Abraham, God speaks to Abraham’s son Isaac. The major similarities are God’s covenant promise to be with Isaac, bless him, and give him descendants and land. God blesses Isaac because his father Abraham “obeyed My voice and kept My charge, My commands, My decrees, and My laws.” [26:5; cf. Deuteronomy 11:1ff]

Throughout the rest of Genesis 26 are a number of similarities between Abraham and Isaac unfold:
•    Both men received God’s call and promise. Both lived during a period of famine.
•    Both men dwelt in Gerar both men had lovely wives. Both men were cowards in the face of possible harm.
•    Both men lied and said their wife was their sister. Both men were spared the consequences of their sin by God’s mercy.
•    Both men were rebuked by good Gentiles for their lying schemes. Both build altars to worship God.
•    Both men were pursued by Abimelech for a covenant [two different Abimelech’s but both related].
•    Both men were a blessing to their neighbors. Both men trusted God and lived peacefully with their neighbors.

Like Abraham, God redeemed Isaac’s unbelief. Isaac was blessed only because of God’s grace to him. God uses imperfect people and keeps His covenant promises. The chapter concludes with a brief note about Esau. Like Isaac, Esau marries at the age of 40. However, unlike Isaac he married two godless women without the counsel of his father, which following the birthright fiasco shows his foolish heart. Esau is a type of prodigal son who becomes a “source of grief to Isaac and Rebekah.”

Blindsiding big brother to get father’s blessing [Genesis 27:1-28:9]

Isaac was becoming old and senile. Therefore he called for his eldest son to give him a blessing. This is an important moment in the life of a son—often a life-changing and course-directing moment. Before Isaac offers Esau the blessing he sends him out to hunt a juicy steak.

Rebekah, like Eve and Sarah, took matters into her own hands. Since she favored Jacob over Esau she devised a deceitful plan to rob her son Esau of his blessing. Could this be where Jacob learned his trickery? So Rebekah cooks up some goat meat to Isaac’s liking and dresses Jacob in Esau’s hunting clothes and pads his neck and hands with fur to match to texture of his brother’s man-sweater. Then she sends Jacob into Isaac’s tent and unbelievably the sinful scheme works as schemed. Isaac is duped and Jacob steals Esau’s special deathbed blessing.

Esau comes to his father shortly after with his hunt, but learns he is late and missed the blessing because of his younger brothers trickiness. Isaac becomes furious. Esau weeps, turns bitter towards his brother, and plans to comfort himself by killing him [cf. Genesis 4]. Rebekah catches wind of Esau’s plan and sends Jacob to Laban until Esau cool’s down out of fear that she might lose her both sons over her sin, but a few days ended up being 20-years. This family’s firm foundation of faith and prayer is quickly crumbling, and beginning to look more like an episode of the Maury Povich Show.

Before leaving for Laban’s, Jacob is blessed by his father and commanded to marry only a woman who belongs to God so that the promises of the covenant would continue through his family line. To spite his parents, Esau intentionally marries another godless wife in addition to his other wives that had brought nothing but grief to his parents. Both boys do not appear very godly or worthy of the family blessings promised through Abraham.

Jacob, Jacob, Jacob…How does his story fit into the “Big Story?”

First, a look at Jacob gives you a glimpse of yourselves. He was struggling for power, even from birth through lies and strategic steals. Showing how sly and stealthy we are at sinning to get ahead. Second, his story gives us unusual insight into the Gospel and how God works. Despite his sin and imperfection God uses Jacob as the “covenant carrying” son of Isaac. Just like he uses sinful Jesus-followers to bear the message of good news to a darkened world. God is gracious and merciful!

a bride for Isaac

Genesis 24:67 “Isaac brought her into the tent of his mother Sarah, and he married Rebekah. So she became his wife, and he loved her; and Isaac was comforted after his mother’s death.”

Genesis now begins to focus not just on the God of Abraham, but also the God of Isaac and Jacob as Jesus taught in Matthew 22:32. Genesis 24 tells us that Abraham was old and had been blessed by God in every way as God had promised. And to ensure that his son Isaac would marry a woman who would worship his God by faith Abraham sent his servant back to his home to find a wife for his son. Abraham did this trusting that the God who had blessed him would be faithful to now provide for Isaac by sending an angel ahead to arrange the details.

Abraham’s faithful servant did as he was told and went to the region of Abraham’s brother Nahor. Stopping at a spring the servant prayed for God to provide. Before he had finished his prayer God had already answered it, sending the lovely virgin Rebekah to the spring. Rebekah drew water for Nahor and his animals. When the servant inquired of her family she said her father was Nahor and that he was welcome to stay at their home. The servant was so overjoyed at God’s perfect provision that he bowed down and worshiped the Lord for answering his prayer.

Rebekah agreed to go with Abraham’s servant to be Isaac’s wife. Upon arriving at Abraham’s household Rebekah was brought into the former tent of Isaac’s mother Sarah and married her. Isaac and Rebekah’s marriage ends with the beautiful words that “he loved her” and she was such a fitting bride that he was comforted by her love after the death of his mother.

We learn a great deal about God from the Genesis 24 narrative. God does not speak, but is silent in the narrative. However, God’s unseen hand of providence moves the story along showing Himself to be faithful to Abraham and Isaac. God also answers prayer and can be trusted to provide even when he has not spoken but has been spoken to in prayer.

There are some great applications from the story of Genesis 24 that are truths to take home. I will praise God for his faithfulness and steadfast love [24:12, 27]. I will remember my future is in God’s hands. I will encourage young men to pray and wait for a godly brides and encourage them to listen to their parents wisdom. I will pray to God with sincerity believing He does provide and keep His promises. I will trust God even when life does not make sense. I will serve God and others with expedience and efficiency.

I remember when I was a single man praying for God to provide a godly wife. What a joy it is to wait for His timing and to pursue His will. The wait was long and hard, but it was well worth the wait!

Keys to Genesis 24: bless [1, 27, 31, 35, 48, 60], prosper the way [12, 21, 27, 42, 56]

doctrine of original sin and the church

The doctrine of original sin teaches that every single human being who ever was, is, or shall be inherited from Adam a sinful nature that makes us predisposed to wickedness and rebellion against God. Because of the fall, we are hardwired towards evil. We sinned in Adam and died through his trespass, inheriting his guilt and a corrupt nature (see Romans 5:12-21). We are born into the world with a bent towards evil and in need of a Savior.

If the doctrine of original sin can give us a more accurate view of our own history, it can also give us a more realistic appraisal of the world’s future.

The doctrine of original sin can also help the church from drifting away from what matters most. The danger of incessant polling and trend watching is that the church’s target will always be changing. We will be forever doomed to chase relevance, manage people’s perceptions of the church, and catch up with the cutting edge. The nice thing about the doctrine of original sin is that it focuses our attention on issues that are a little more timeless. People will always be sinners. So our main problem is not lack of integration or balance, or lack of success or education, or even poverty and injustice, as serious as these problems can be. Our main problem will always be sin. And hence, we are always in need of a Savior.

The doctrine of original sin forces us to take a more honest look at ourselves and our remaining indwelling sin. This goes for all of us church goers and church leavers. Church goers need to admit that they don’t always look much like Christ. Many of them need to own some responsibility for the negative impression people have of the church. Others need to see that they live in a wacky Christian subculture that, for all its blessings, looks strange to outsiders. Churches need to realize they have often been more adept at welcoming clean-cut, suburban families than pierced, indie-rocker, artist types. The church needs to follow up with those who leave and be patient and humble enough to hear their complaints, whether they prove to be justified or not. And disgruntled “church stinks” crowd needs to be careful that their disillusionment does not become an idol, that they do not find their identity in being jaded. And ask yourself, “What am I not disgruntled about?”

The church will be full of sin so long as she is full of sinners. But as sinful and mess as the church makes itself to be it is still the beautiful Bride of Jesus Christ.

The church is not an accidental part of God’s plan. Jesus didn’t invite people to join an antirelgion, antidoctrine, anti-institutional bandwagon of love, harmony, and reintegration. To be sure, He showed people how to live. But He also called them to repent, called them to faith, called them out of the world, and called them into the church.

“Love bears all things, believes all things, hopes all things, endures all things (1 Corinthians 13:7). If we truly love the church we will bear with her in her failings, endure her struggles, believe her to be the beloved bride of Christ, and hope for her final glorification. I still believe the church is the hope of the world–not because she gets it all right, but because she is a body with Christ for her Head.

Don’t give up on the church. The New Testament knows nothing of churchless Christianity. The invisible church is for invisible Christians. The visible church is for you and me.

This is adapted from the book, Why We Love the Church: In Praise of Institutions and Organized Religion [Kevin DeYoung & Ted Kluck, Moody Publishers Chicago, IL. 2009] pgs.208-226.

thumb licks [6.23.11]

My Problem with Love

Recently, I read a Christian commentator, who had fallen heads and heels in love, trying to draw a connection between romantic love and divine love. The parallels are tempting to make, but are fundamentally erroneous. The main reason is that the modern/post-modern notion of romantic love as manifested in contemporary western culture is a far cry from the love that Christ taught about and that God has for humanity. Here are a few of the important distinctions.

6 difficulties atheists encounter

Atheists often like to give the impression that they hold the rights to rational living because they reject the existence of God. Don’t be fooled by this. Atheism is an irrational conclusion on many levels. Consider 6 difficulties atheists encounter.

Gospel-Driven Effort

Growing in godliness is a fight of faith–a fight to believe the truth about our justification, our adoption, a fight to believe all that God says about us by virtue of our union with Christ. But growing in godliness is more than trusting; it is also trusting enough to obey. The New Testament gives us commands, and these commands involve more than remembering, revisiting, and rediscovering the reality of our justification. We must also put on, put off, put to death, strive, and make every effort.

Reminders Are More Effective Than Rebukes

Are you tired of being told that if you’re really serious about God, you must be in an “accountability group?” You know the ones I’m talking about. The ones where you and a small group of “friends” arrange for a time each week to get together and pick each other apart–uncovering layer after layer after layer of sin? The ones where all parties involved believe that the guiltier we feel the more holy we are? The ones where you confess your sin to your friends but it’s never enough? No matter what you unveil, they’re always looking for you to uncover something deeper, darker, and more embarrassing than what you’ve fessed up to. It’s usually done with such persistent invasion that you get the feeling they’re desperately looking for something in you that will make them feel better about themselves.

Great Questions for Married Couples

What are some questions a wife can ask her husband to know how to encourage him?

What questions can a husband ask his wife to encourage needed discussions?

My Favorite Sesame Street Classic!

a brief guide to biblical manhood

Happy Father’s Day! Today’s message is a manly message. It’s for fathers, future fathers, and for men of all ages. Women, don’t tune out or take this Sunday off, this message is for you too. It’s for women [daughters, wife’s, future wives, singles, etc.] who love to support the men in their life. God takes pleasure in talking to men in the Bible. First He created Adam to be the leader and lover of his wife. When Eve took the temptation, God came to Adam. Later God established patriarchs to lead their homes, teach their children, and be responsible for peoples and nations. Also God’s Spirit spoke through inspired men who penned our Scripture. It is not that God has a low view of women or is sexist-ogre as some would like to believe. He desires men to be godly-leaders.

Two years ago my gramps passed away from cancer. Before he passed he said to me, “Justin, I am looking forward to being with my Savior!” then gave me two imperatives, “Take care of your beautiful wife. Keep following your God.” Those are two things I will never forget. Last words are important. Today we will look as some last word in the first letter to the church at Corinth.

Let’s do a short Corinthians Quiz: First, who wrote 1 Corinthians? Paul wrote with his own hand [16:21]. Second, what do you know about the church at Corinth? Most would say it was divided, had disunities, and was quite dysfunctional. All true. What church isn’t? Third, why did Paul write this church? Paul, like a father bending his boy over his knee sought to correct the congregation. The first 14 chapters of Paul’s letter to Corinth were a rebuke towards errant behaviors—even beloved chapter 13 was a rebuke towards lovelessness—and chapter 15 was a rebuke towards errant theology. Paul [a man] rebukes out of deep love for this church; just like Jesus’ [the God-Man] love for His church [cf. Hebrews 12:6].

Paul ends his letter with a list of five short, succinct, to-the-point imperatives. They are not simple suggestions; rather it’s as if he’s saying, “Do this, enough said!” Each imperative is a review of Paul’s entire letter to the Corinthians. As a pastor, like Paul, I will prod the men of our church to own these five imperatives of biblical manhood. My outline should be easy for the men in our audience, since each point is plagiarized from the two verses we will pick apart today, [start: 16:10] “Be watchful, stand firm in the faith, act like men, be strong. Let all that you do be done in love.” [1 Corinthians 16:13-14]

If you haven’t noticed Paul likes to talk in military terms. It helps his men-hearers understand. 1 Corinthians 16:13-14 is a charge to the troops! Like 1 Kings 1:2-3, “Be strong, and show yourself a man, and keep the charge of the LORD your God.” [cf. Joshua 1:6-7] Women, I know us pastors give a lot of male illustrations from sports, hunting, or warfare. It’s because we are men. We do not intend to leave out the ladies, but we have a hard time relating to tea parties, dolling-up, or other things ladies like. It’s good to embrace and encourage the ruggedness of your men and their love for guns or getting dirty [that’s the reason why my wife loves my big beard!]. Okay, here are five imperatives you are best to encourage in your men…

1. “Be on the alert.”

Like a commander calling to his men he says, “Attention! Stay alert. Eyes open. Watch out. Keep awake.” You get the picture of a castle tower guard scanning the scene for enemies anticipating an ambush or attack. The Corinthian’s needed an awakening. They were Christians in a moral and spiritual stupor. They had fallen asleep on duty. They substituted God’s Word with their wisdom [1:18-2:16], they were divisive [1:10-17; 3:9], they were immoral [5:1-13], they confused and perverted marriage, divorce, and singleness [7], they were self-serving [10], they misused their spiritual gifts [12-14], and they were unloving [13]. They were not alert at all. Instead they were off duty and were teaming up with the enemy.

I am a man who loves sports. On Tuesday’s some of the men of our church play slow pitch softball. It’s a fun sport. This week I played centerfield. Usually it’s a position with a lot of running, however that night nothing was even hit near my domain. I said to some of the guys, “It sure is a lazy day in the outfield.” Sure enough with a 7-run lead I let my guard down and became the lazy outfielder smelling the clovers and swatting mosquitoes. When the final inning came around it was our game to lose. Would you know it, the other team started cranking balls my way. It wasn’t pretty, but we did pull away with a W!

The phrase “be alert” or “be watchful” appears 22 times in the NT. Jesus uses the phrase when to remind His followers to be on alert for His Second Coming, since He could come back any moment.[1] However, there are four more ways the phrase is used in the NT. What are we to watch out for?

First, be alert against Satan. “Be sober-minded, be on the alert, your adversary, the devil, prowls about like a roaring lion, seeking someone to devour. But resist him, firm in your faith.” [1 Peter 5:8-9] Satan is not all knowing, like God, he only knows your weakness by watching you. Like a sneaky lion he waits to pounce on an unsuspecting foe. His plan is to exploit and devour you, period [cf. 1 John 2:16]. See his fiery arrows coming before they see you!

Second, be alert against temptation. Jesus said, “Keep watching and praying that you may not come into temptation.” [Mark 14:38]  Have you noticed the temptations ramp up when you are tired, exhausted, or coming off a rough week? When our spiritual eyes are sleepy or shut, it is easy to fall into temptation. You know where you are most vulnerable. It could be your pride, your purity, or your priorities. When you are tired it is easy to put down the guard, when you are traveling it is easy to justify giving in since you are outside your realm of accountability, and when you are under trial the pull is to find an easy way out.

I have 5 moral fences I put up to guard my heart: 1) never drive alone with another woman other than my wife, 2) never counsel a women alone or in a closed office, 3) when I travel I try to bring my wife or a friend with me, 4) I speak openly, often and affectionately of my wife, and 5) when with other women I seek to compliment their character not their appearance. I also seek to keep evenings open for my family and take my wife out for a date once a month. When single I committed not to be alone with a woman unless someone knew. What kind of moral fences have you built to protect your heart from falling into sin?

Third, be alert against apathy. To be apathetic means you chose to ignore what once fired you up. Jesus says to the church at Sardis, “Wake up, and strengthen the things that remain, which are about to die…therefore, what you have received and heard; and keep it, and repent. If therefore you will not wake up, I will come like a thief, and you will not know at what hour I will come to you.” [Revelation 3:2-3] An attitude of repentance and brokenness is the antidote for apathy.

Fourth, be alert against false teachers. “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.” [2 Timothy 4:3-5; cf. 2 Peter 2:1]

Men, be alert. Be aware of the condition of your heart, your life, your family, and your church. Everyday you are being hunted by your adversary and your temptations are nagging for absolute attention and affection. Men, be alert.

2. “Stand firm in the faith.”

When I hear this phrase I think of the movie, Braveheart or The Patriot. Men are holding the frontline and their leader yells out, “Hold! Don’t waver! Never retreat!” To be firm means you stand with confidence, heads up, fists ready, and body anticipating the blows. Paul is calling men to plant their feet firm in the faith.

Be firm in your spiritual and moral convictions. Be firm in what is true and theological [cf. 15:1 “Now I would remind you, brother, of the gospel I preached to you, which you received, in which you stand”].[2] No one can take your saving faith away from you, but they can trounce on the contents of your faith [1:18-21; 3:18-19; cf. 2 Thessalonians 2:15]. You can be influenced to believe that human wisdom and reasoning are more reasonable than the Word of God. Christians today are too easily swayed by the opinions of others rather than standing firm in their faith. Too many men wilt under pressure.

Before you got married you might had the conviction, “I’m going to be sexually pure, I’m going to wait until the day I get married, I will to treat my woman with dignity and respect, and I’m going keep my hands to myself. I will stand firm.” Then the world says, “Come on? Why wait? It’s okay trying things out to see if you compatible.” Foolish! Relationships are not like going to the used car lot. Honor Christ, get married, love that woman with your whole life and be faithful to her, serve her, and be like Jesus to her. People will make fun of you for that because faithfulness is not popular. What if I am not marriage yet? Finish your degree, pursue your career, pay your bills and taxes, love the Word of God, and be committed to His church. If you meet a nice gal who loves Jesus, go after her. Some of you guys are like, “I don’t know if she knows I exist or will like a guy like me.” There is only one way to find out!? Make the first move.

Many Christians have a hard time standing firm because they are weak in the Word, they are not secure in their understanding of the Word, and they ignore what training or studying they have done. God wrote a book, read it. Use the Word of God as your grid for truth and understanding. If you know the Bible, and you know what is true, and you know what is good, and you know what is right, and you know what the Father in Heaven expects of his sons, “stand firm in the faith.”

3. “Act like men.”

This is the phrase that smacks men right in the keester. It’s a bar mitzvah, coming-of-age statement. It’s like saying, “Grow up. Be mature. Take responsibility. Don’t be like a kid or coward. Stop the silliness.” Paul is not saying “Man up!” like our culture would say [Insert grunt noises here]. Nor is he saying, “You da’ man!” He is saying, “If you’re a Christian man, then act like it!”

Paul says, “When I was a child, I thought like a child, I act like a child, I spoke like a child. When I became a man, I put childish ways behind me.” [cf. 14:20; 3:1-2] Maybe today is it good day for you to go from childhood to adulthood. How does a man grow strong spiritual bones and muscles? He daily eating God’s Word, chews it, digesting it, and exercises it [1 Peter 2:2-3; 2 Timothy 3:16-17]. How do you exercise the Word? Live it! Speaks it! Own it!

Men we are called to act like men. Sure you might be a boy at heart, but sooner or later you got to grow up and be a man. I know some men who are 40-50-60 years old—even in the faith—who still act like spiritually immature boys. We need older men, like Paul, who will have the boyhood to manhood talk with younger men [likewise older women with younger women]. Paul encouraged Titus to cultivate this in his church, “Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness…urge the younger men to be self-controlled. Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.” [Titus 2:2-8]

I remember being asked to lunch by an older man who was very godly. I was in my early 20’s. He looked me in the eyes and said, “Justin, you have incredible potential for God. Yet you act like young man. You waste a lot of time playing games, chasing girls, and joking around. It is time you grow up and begin acting like a man. The time is now to follow Christ.” I never forgot that conversation. He still pours wisdom into my life. Like Paul training young Timothy we need men training men.

Fathers and future fathers, get your children ready to engage the forces of evil, temptations, and sinful struggles of adulthood before they thrown out to learn on their own without any theological framework to guide their practice. Give your children opportunities to fail under your roof so that they are ready to fight for truth under their own roof. Teach your boys about sexual temptations at a young age, and encourage your girls to be modest for the right motivations. Talk about what God is doing in your life. That’s what it means to “raise up your children in discipline and instruction of the LORD.” [cf. Ephesians 6:1-4]. Life is like the Roman Coliseum and it chews up Christians for breakfast. Men, act like men. Women, empower your men to be men.

4. “Be strong.”

We live in a culture that denigrates men and weakens masculinity. Watch a prime-time sitcom. The average sitcom husband is an idiot. He messes everything up. He’s the butt of every joke. He’s the big, fat, lazy idiot that everybody laughs at. You watch the average kid’s cartoon. The cartoon kid is a genius, his crazy-little-monkey-alien-friend can reason and teach the kid, but his dad is pictured as an incompetent imbecile. Our society sees men as everything but strong.

The verb strong (Grk. krataioo) means to “be strengthened.” Strength is not inherent to humans. The point is: strength only comes from God, “Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. He gives power to the faint, and to him who has no might he increases strength. Even youths shall faint and be weary, and young men shall fall exhausted; but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.” [Isaiah 40:28-31]. When I read that my response is, “I need God because He is my strength.”[3]

From a young age men want to be strong. That’s why boys love superheroes, stuntmen, and sports stars. However, the strongest guys are often pictured as bullies, thugs, and jerks. And to that we say, “I don’t want to be strong. Those guys are mean.” Truth is we need men to be stronger than those dudes. Somebody’s got to stand up to them. You’ve got to be strong enough when you see a guy—even in this church—if he’s not being nice to his wife or his kids; he’s not working hard; he’s not being honorable; you need to have courage, you need to have strength, you need to have boldness. You need to be able to put your finger in that guy’s chest and say, “Listen. You’re a Christian. You go to Battle Ground Bible Church. You’re a man. You don’t treat your wife like that. You don’t treat your kids like that. You don’t work your job like that. That’s not how we do things. That’s not how God’s men are.”

At our church we believe that God made male and female, very good, equal in the image of God, distinct in roles, for the glory of God. We believe that both men and women are to be respected, and instructed, and exhorted toward holiness. I know some men did not grow up knowing Jesus. Some of you did not have a dad. Some have a dad that was not a godly or good man or a man you wouldn’t want to be like. In 1 Corinthians 11:7, Paul says something very important. He says men are the glory of what? God. Men are image and glory of God. Let’s lift up our men. Empower our men with God’s strength [i.e. Stephanas, 16:12-18]. God encourages godly leadership.

5. “Let all you do be done in love.”

You can do all the above without love [watch, firm, act, strong], but without love it is meaningless [cf. 16:22-24; love chapter 13; 1:9-10]. The absence of love would mean that these are just duties without delight. Love is not just the attitude of a follower of Christ it is the atmosphere of a followers life. The most attractive and effective element of your manliness is your love.

Men are to be gentlemen, not angry men; not violent men; not rude men; not crusty men; but bold men; courageous men; loving men like Jesus. Jesus—the conquering King—had a humble, gentle, loving strength that wove through the fabric of everything He did and said [John 13:34-35; Ephesians 5:1].

My daughter is only 7-months old. I love that little girl. But I tell you what, parenting is so sanctifying. I cannot imagine what it will be like 13 or 16 years from now!? Pray for me, all right. Children teach parents a lot about God. I remember holding my newborn girl who was crying unstoppably in the middle of the night. As frustrated as I was it reminded me of how utterly dependent she is on us, and how utterly dependent I am on God. Today my love for her and her mama is soaring.

In conclusion, in this brief guide to biblical manhood, I have a few applications for everyone to take home. First, to fathers when you struggle to live these five imperatives, look to Jesus because each are seen in His life and ministry, even on the cross. Second, to single men, God’s strategy is for men is to act rather than react. Plan now to put into practice these imperative before you have a woman or kiddos. This is part of biblical leadership. Third, to women married or single, encourage and empower your men to adhere to these imperatives. Pray for them, respect them; treat them as the glory of God. Fourth, to our church, what our church is looking for is a few good men who will walk with Christ, stand with Christ, and lead like Christ!

“Be watchful, stand firm in the faith, act like men, be strong. Let all that you do be done in love.” [1 Corinthians 16:13-14]

Father God, we thank you for being our Father. Lord Jesus, we thank you for being our Savior. Holy Spirit, we thank you for indwelling us, instructing us, convicting us, leading us, guiding us, empowering us and transforming us. I thank you for inspiring Paul’s last words about loving like Jesus. I pray that you would convict men to follow Jesus and lead others toward Him. I pray that our men would be like Jesus committing to His church, reading the Bible about Jesus, confessing sins to Jesus, imitating Jesus, worshiping Jesus until one day, we get to see you Lord Jesus!


[1] Cf. Matthew 24:42ff; 25:13; Mark 13:34ff; 2 Peter 3:10-12

[2] Cf. Jude 3; 1 Timothy 6:12; Philippians 1:27; Colossians 4:12

[3] cf. 2:3-5; 3:6-7, 18; 4:10; 10:12; 2 Corinthians 12:4, 7, 9; Ephesians 3:16; 6:10; Philippians 4:13; 1 Timothy 1:12; Psalm 27:14

free books for dudes [dads]

We all love free books. Happy fathers day, dudes! Enjoy these free books compliments of some great ministries. Just click on the pictures to download your free books:

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study the Bible like a scribe

This week I have been trying out a new way of spending time with God in His word. It is a study process that I have often done while studying a passage to teach or preach, but it is also quite devotional. I would encourage all followers of Christ and lovers of the Scripture to try the CRA method with your family, small group, one-on-one discipleship, or within personal quiet time.

The CRA method of Bible Study [note: CRA is an acrostic for copy, rewrite, and apply] is quite simple and reproducible. It is a method similar to the scribes of the Old Testament who would copy, recopy, and hide the Word of God in their hearts. Here is the CRA method in 3-simple steps:

1) Copy the Scripture word-for-word.
2) Rewrite the Scripture in your own words [catching the main themes in context].
3) Apply the truth of Scripture to your life [using “I will…” statements].

Let me show you how I have put this to practice using Deuteronomy 6:4-9, which includes the Hebrew shema. The whole process takes about 20-30 minutes depending on the length of the passages and the quality time you take to meditate upon it. If you read more than 2-3 chapters a day take the key passage of 5-10 verses and write them out using the CRA method.

1) Copy Deuteronomy 6:4-9 word-for-word.

4 “Hear, O Israel: The Lord our God, the Lord is one. 5 You shall love the Lord your God with all your heart and with all your soul and with all your might. 6 And these words that I command you today shall be on your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. 8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 You shall write them on the doorposts of your house and on your gates. [ESV]

2) Re-write Deuteronomy 6:4-9 in your own words.

Listen up! Children of God. You know YHWH, you God. He is God, the One God. He alone must be the fire that stokes your passions. He alone must be the control center of your being. No question about it, He must be chiseled onto the walls of your heart and mind.

Pass along your God-passion to everyone you know. Start with your kids, those next to you on the bus, those you rub shoulders with everyday, dream about it, tattoo it on your brain, and raise a banner over your home that says, “I love my YHWH, and Him alone!”

3) Apply the truth of Deuteronomy 6:4-9 to your life [using “I will…” statements].

•    I will cultivate a passion for God’s love through reading the Bible, applying the Bible, and letting others know what I love about my God.
•    I will place reminders around me that point me to my First Love [i.e. verses in my house, wallet, office, computer, etc.].
•    I will share with at least one person today my love for God.
•    I will read the Word to my wife and kids.
•    I will memorize at least one verse of Scripture this week and quote it with my wife.
•    I will not read the Bible as a textbook, but as truth from God Himself.
•    I will chew on the Word each day I read it.

what authority does the church have?

“Today there rages an ongoing debate among Bible-believing Christians about the nature and necessity of the local church…One side has a tendency to emphasize the spiritual or universal church to the minimizing of the local church. The local church is something people can be committed to if they like, but they need not be. When those who hold this view commit to a local church, they often choose a church composed of people with like experiences and interests, affinity clusters based on common culture, age, and so on. Membership is already settled because every Christians is a member of the body of Christ. There are few if any further formal requirements, which are often seen as holdovers from a bygone era or borrowed from civic and social groups like Rotary and country clubs. Local church membership might even be viewed as divisive, contrary to a needed and good catholicity…On the other side are Christians who emphasize the visible, local nature of the church while minimizing the universal or spiritual church. Membership in the universal church is assumed, but must be demonstrated in the local church. Some add that New Testament Christianity makes little sense apart from an active practice of local church membership.” – Don’t Call It A Comeback, 201-202

How do we define church?

Some people think the church means building with a steeple, denomination with a super-structure, or gather of people who sing to God, give their money, and listen to a message from the Bible. Although these might be common definitions for church, this is not how the Bible describes the term church. The Bible says the church [Gk. ekklesia] means “gathering”. It is a gather of followers of Christ universally (Eph.1:22-33) and locally (Gal.1:2). The universal and local church are not incompatible enemies, but a glorious visions of Christ’s glory.

Do I really need to be a member of a local church?

The Bible clearly commands every believer to be intimately involved in the lives of other believers.  Heb. 10:24-25 says, “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” God says that we are not to neglect to “meet together,” but He means far more than simply attending church services regularly.  The meaning of Heb. 10:24-25 is much fuller than that, as the other commands in the passage indicate.  If a believer is not carefully considering how he might stimulate others to love and good works, and encouraging others more and more all the time, then he or she is disobeying the Lord.  The church is intended to glorify Christ and to help believers be what God wants them to be. Christians are meant to live in community [1 Cor. 12; Rom. 12], not Lone Ranger individuality.

The local church is not one of many options for the Christian.  “The church is the primary instrument through which God accomplishes His plan in the world.  The church is God’s only ordained instrument for calling the lost to Himself and the means by which He sanctifies those who are born into His family (1 Pt.2:9-10).  Therefore, God expects (and even demands) commitment to a local church from every believer who claims to know Him.” (Wayne Mack and Dave Swavely, Life In the Father’s House, 6)

What’s in it for me?

In short, the church is not about me, it is all about Christ and the community, however the church bring nutrients to all its connected members. First, God designed the church to care for one other (1 Cor. 12:24-27). He uses local churches to look after His flock. Second, God designed the church to encourage maturity in one another (Eph. 4:11-16). Without the church followers of Christ would remain in spiritual infancy because they would have not structure for personal growth in Christ. As John Stott said, an “unchurched Christians” is a “grotesque anomaly.” The Bible describes a church as a Body with Christ as it’s head. A head without a body is a corpse. Dead and decaying. A church needs a head and a body to be a church. A Christian not connected to the body is not growing or gaining lasting nourishment. What’s in the church for me? Life and growth in Christ together with others committed to Him too.

By whose authority does the church have authority?

That which is given to it by Jesus Christ. He leads the church with humility and grace, but also in power and authority. Maybe you have seen the church abuse it’s authority. Maybe you’ve experienced neglect from church-goers. Maybe you’ve a pastor has not shepherded you with the attitude of Christ. Maybe you have lost respect for the church because of a bad experience? As messy as the church may be, it is still the beautiful bride of Jesus Christ. The church is not always amazing, but it is loved by Jesus. So much so that He died for it.

The Bible reveals the centrality of the church in the life of a believer. Jesus Christ proclaimed that He Himself would build His church (Matt. 16:18) and that not even the gates of death would prevail against it.  He invested it with the authority of His Father (Matt. 18:17-20).  He revealed that in His plan the world would be filled with churches (Matt. 28:18-20).  Furthermore, Jesus Christ died for the church (Acts 20:28; Eph. 5:25) and lives for the church.  He walks amid the churches (Rev. 1:13) and promises to keep the church from the future wrath of God (Rev. 3:10).  No other institution on earth can claim any of those things about itself. Christ is the authority of the church. Christ is the Creator (Ephesians 2:15), Cornerstone (Ephesians 2:20, 21), Bridegroom (Ephesians 5:23-32), Head (Colossians 1:18a), Owner (Titus 2:14), High Priest (1 Peter 2:9), and the Shepherd (1 Peter 5:2-4) of the church.