Category: church

preach or heal?

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Missionaries are often divided into one of two camps: preachers or healers.

Healers are known for their compassion and love (Col.1:27; Mt.22:36-40; Lk.10:29-37; Js.2:15-16; Lk.12:48; Mt.25:31-46), but they must remember to teach (Mt.28:19-20). They often heal to get to the heart. Preachers are often known as good news messengers (Mt.24:14; Rom.10:14, 17; 1:16b; 1 Cor.9:16; 1 Tim.4:13; 2 Tim.4:2), but they must remember the poor (Mk.14:7a). They often get to the heart to heal. Both are needed; both are called of God; both are on the same mission; both can be one.

Our engagement tactics are largely born out of our bias; preachers engaging with preaching tactics and healers engaging with healing tactics (13).

ONE COMMAND

Was Jesus a preacher or healer? (Lk.4:40-43; Mt. 9:35) He was both. He benefitted the needy as he preached (Mt.10:7-8; Mk.6:7, 12-13; Lk.9:2; 10:1, 9). The apostles in Acts continued to preach and heal. Jesus modeled the preach and heal tactic, He commanded it, and the disciples obeyed Him by using it as they went out (17; cf. Acts 3:6-8, 12-13, 19-20; 4:4, 9-10, 33-35; 5:16, 29-33). Jesus sent out all of His disciples to preach and heal. They were given one command, because the two ministries work together in God’s master strategy.

GO WITH WHAT WE KNOW

We need to leave our identity compartmentalization (or specialization or professionalization) at the door when we do the work of the gospel. You might be a doctor, farmer, engineer,tent-maker, homemaker, or pastor, but don’t let that become your total identity. The disciples were not Jedi Masters, they were fishermen, taxmen, politicians, doctor, and ordinary men commissioned to do something greater than their own identity. They took on a new identity in Christ. The problem with compartmentalization is that we often leave participation in the gospel at the door for the sake of our specialization or profession. As our engagement tactics are largely born out of our bias, our bias is largely born out of our educational background. The disciples all performed services as the Holy Spirit enabled them–not with in those realms for which they had been schooled. The identity of the disciples was being a follower of Jesus Christ.

Preaching and healing is a two-handed plow. Both handles must be held with equal pressure and commitment for the one plow blade to dig deep into the ground and transform the soil into a place best prepared for the seed. A hoe or one-handed tool is much less effective and requires more dependence.

IS STRATEGY A BAD WORD?

Most of Jesus’ disciples traveled widely and planted churches extensively: John Mark (Egypt, Libya, Rome), Peter (Jerusalem, Babylon, and more), Andrew (Georgia, Caspian Sea, Istanbul, Russia, Greece), John the son of Zebedee (Rome, Asia Minor, Ephesus, Turkey), Phillip (Asia Minor, maybe France), Bartholomew (Asia Minor, Armenia), Thomas (India, maybe iraq, Iran and China), Matthew (Palestine, Persia, Macedonia, Syria, Ethiopia), Jude (Armenia, Syria, Persia), Simon (Egypt, North Africa, Syria, Persia, Rome), Matthias (Armenia), and Paul (note:3 missionary journeys).

There are two kinds of people: strategy lovers and strategy leavers. It is always our prayer and expectation that our projects and programs will be hijacked by God and driven in His direction. Making disciples and church establishment are the work of God, not men (Acts 19:20). So strategy is simply a starting place that identifies where we are, where God says to go, and how to make intentional step froward, trusting Him for all the process and everything that we need. We cannot predict or control what God will do. But by positioning apostolic ministers and the peoples of unreached nations together, we do provide a venue for God to do something great (38).

What we see happening in Acts is a people movement towards Christ (i.e. church planting movement) or a multiplication of disciples and churches (cf. Mt.13:33; yeast). Indigenous movements of disciples and churches is not our measure of success; only obedience is. Our objective is indigenous movement of reproducing churches (42).

All strategies include two components: meeting the needs of hurting people, providing daily opportunities for preaching, and positioning the apostolic workers so that God can use His power to bring about a Christward movement (43).

Adapted from Preach and Heal by Charles Fielding

thumb licks [6.7.12]

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Best graduation speeches.

What do introverts think of church?

How much do you owe mom since your birth?

Is Mormonism a cult? What about a Mormon president?

10 things you have to do if you want the next generation to listen.

It Is What It Is, But It Is Not What It Shall Be.

Why Bible study doesn’t transform us?

The Real Avenger.

The gospel for those who’ve grown up in church.

Muslim Unreached People Groups.

Is the book of Acts descriptive or prescriptive?

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Acts tells the story of how His church began and how the message Christ spread. Christians who read the book of Acts are inspired by the explosive expansion of the early church. Thousands of people were coming to Christ, people were being miraculously healed, supernatural gifts like speaking in tongues were heard, and believers preached the gospel with boldness. Honestly, many desire this kind of outpouring of the Holy Spirit for the church today.

It is certain that Luke, a disciple of Christ, wrote the book of Acts. He writes the book as history in action,[1] particularly related to redemptive history and the spread of the message of salvation to the world.[2] Luke adds further details and personality sketches that help us understand what happened in the first century church.[3] He tells us the outcome of the story of Jesus contained in the Gospels and introduces the apostolic writings and their historical context, especially those of Paul.[4] He tells us what is happening during the early church days, but he rarely indicates what should happen today.

A Descriptive and Prescriptive View of Acts

Is the Books of Acts descriptive or prescriptive? In other words, are the facts in Acts for the church today? In Acts 6:1-6, Luke describes seven men who were chosen to wait on tables these men became the leaders of their churches. Then there are some amazing events like the extraordinary miracles God did through Paul (19:11-12), striking claims that caused people to perish (5:9-10), speaking in tongues after the filling of the Spirit (2:2-3), and so much more. Are we supposed to follow these orders within the church today? How are suppose to know if we are to follow them or not?

Much of the material in the New Testament falls into two categories: descriptive or prescriptive. Descriptive is a narration of what took place (i.e. Acts 10:45,46). Prescriptive are commands about how to live the Christian life through direct teaching on spiritual truths (i.e. 2 Timothy. 4:2; Colossians 2:9). Readers must be cautious to identify the type of passage they are reading, especially in the book of Acts. John Stott gives some great wisdom on how to deal with such texts:

“What is described in Scripture as having happened to others is not necessarily intended for us, whereas what is promised to us we should appropriate, and what is commanded us we are to obey . . . What is descriptive is valuable (in determining what God intends for all Christians) only in so far as it is interpreted by what is didactic . . . We must derive our standards of belief and behavior from the teaching of the New Testament . . . rather than from the practices and experiences which it portrays.”[5]

A good principle is to interpret the descriptive in light of the prescriptive. We are not commanded to copycat what the Bible describes unless it is prescribed in direct teaching of timeless spiritual truth. In other words, we must interpret descriptions in the book of Acts in light of what the Gospels and Epistles prescribe and teach as timeless truths.[6] For example, Christians today cannot be witnesses in the same foundational sense that the apostles were (8:4; 11:19-21), but we can share in the task of testifying and witnessing Jesus’ redemptive message (1 Corinthians 15:15; 1 Thessalonians 2:10; 1 Peter 5:1; 1 John 1:2; 4:14).

The books of the Bible were written occasionally, which means they were written to particular people in particular places at particular times. Acts must be read as a history of God’s redemptive work in the early church, and only follow theological and doctrinal “patterns” that are clearly repeated and/or commanded within the text also appearing in the Gospels and Epistles. There is no one sentence of the Bible addressed to me today telling me what to do. However, this doesn’t mean they don’t apply to me today. This means that we must do theology with every book of the Bible, regardless of its descriptive or prescriptive character.

Since Acts is a narrative it is primarily descriptive telling us what the apostles did, and not necessarily prescriptive telling us what we should do.[7] There are numerous sermons in Acts, many of which record the basic message of the early church. Many of these sermons teach spiritual truth that transcends time. Just as Acts 1:8 gives a rough geographical preview of the book of Acts, so Luke gives us a preview of the theological message (Luke 24:46-49). Several sermons in Acts contain a portrayal of the gospel. These particular sermons argue that Jesus is the Messiah, that He fulfilled Old Testament prophecies, that God raised Him from the dead, and that He is the answer to Jewish and Gentile hope. These sermons are timeless truths placed within history.

Read the book of Acts Purposely

The purpose of Acts is not to serve as a model in every area of practice or experience for what individual believers or the church should do now. Acts is descriptive, not prescriptive—it is history, not law. However, there is much to learn from the experience and history of the early church. As Gordon Fee sates,

“We must not lose sight of the fact that Acts purports to narrate historical events such as: the founding and growth of the church, the career of Paul, and without Acts we would knowing nothing of the pouring out of the Spirit at Pentecost, Stephens martyrdom, the early Jerusalem church and how the gospel first came to the Gentiles.”[8]

What we read in Acts does serve as a model for us in areas that are mandated in the rest of the New Testament when it comes to such dogma as evangelism, missions, prayer, sacrificial giving, church leadership, ministry and more. Acts overarching purpose that the church today can take home is that we must be risk takers for the sake of Christ redemptive message.

[1] Graeme Goldworthy shares that “Acts is a highly selective history and the presentation is carefully controlled by the author’s summary statements and transitional notes. The New Dictionary of Biblical Theology. Intervarsity Press. Downers Grove, IL. 2000. 286.

[2] Frank Theilman. Theology of the New Testament. Zondervan Publishers, Grand Rapids, MI.  2005. 114.

[3] “Luke is probably writing in the manner of the Greek historians Xenophon and Plutarch. What this means is that a selection of the hero’s acts…, historical vignettes which set forth the hero’s character, are his major concern. The Book of Acts, then, is not a mere chronicle of events, but a portrayal of the kinds of people and kinds of things that were taking place in the early church” William H. Baker, Acts: Evangelical Commentary of the Bible, edited by Walter Elwell, page 884).

[4] Goldworthy, 290.

[5] John R. W. Stott, Baptism and Fullness. Downers Grove: InterVarsity Press, 1975, pp. 15-17.

[6] Examples of interpreting the descriptive in light of the prescriptive:

Narrative: Acts 2:42 // Prescriptive:

Apostles’ teaching // Col. 3:16; 1 Pet. 2:2

Fellowship // Heb. 10:24,25

Breaking of bread // 1 Cor. 11:23-34

Prayer // Eph. 6:18; 1 Thess. 5:17

Narrative: Acts 2:43 Wonders and signs were taking place through the apostles (2 Cor. 12:12).

Prescriptive Scripture: The phrase “signs and wonders” is used in connection with the apostles and their close associates to validate the truth of their message.

Narrative: Acts 2:44,45 Those who believed were together and had all things in common. They began selling their property and possessions and were sharing them with all, as anyone might have need.

Prescriptive Scripture: The New Testament never prescribes communal living. Rather it affirms the legitimacy of private property (1 Thess. 4:11,12; 2 Thess. 3:11,12) and teaches us to be generous (1 John 3:16,17).

[7] Gordon Fee. How to Interpret the Bible for All It’s Worth.

[8] D.A Carson. An Introduction to the New Testament. Zondervan Publishers, Grand Rapids, MI.  2005. 316-317.

I don’t feel relevant

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I was in a conversation with a middle-aged lay youth leader last week. He has been serving in his church with his wife for years. He has teenagers himself. He really cares for the teenagers and goes out of his way to love them and connect them with Christ, but he still appeared a bit discouraged that he himself was not connecting with them. Moments later he said, “I am too old to be a youth leader. I do not feel relevant.”

What is relevant?

Relevant is a word that is often overused and hard to define. It’s a buzz word. It is a word that gets tossed in the air but quickly evaporates into cultural jargon. Relevant supposedly has connotations towards how one generation relates to another, but is seemingly out of style or touch.

I like Webster’s definition of the word relevant, “closely connected or appropriate to the matter at hand.” Could older Christians be more relevant according to this definition than they get credit? I want to encourage all the older people serving in churches among teens, children’s Sunday school classes, young adults, and the man I met this week struggling to be relevant to today’s generation.

Am I relevant?

You might be old, but your faith is still refreshingly youthful. I think it is great when parents of teens serve their own teens in their church. My favorite servants as a youth leader were the old ladies in the church that would pray for and write cards to the teenagers. They loved it and the teens loved getting real mail. Faith does not have a sell-by-date expiration. Nothing stirs the faith of a church more than multi-generational ministry.

Youth are the same today as they were when you were a youth. I would also add, youth are the same today as when Jesus was a youth. Teens are sinners. When you were a teen you were a sinner too. Each generation of young people have the same temptations just disguised in new clothing: pride, lust, and issues with authority. Even though a decade or generation may have passed since you were a teen, as a sinner you have something in common, and together you can help each other look to Christ to fight your temptations.

The struggle to be relevant is one of the great lie of our ministry-age. To think about the amount of ministry that has been missed or messed up because elder believers did not feel relevant enough to minister to younger believers. This is a tragedy. Satan’s strategy is to deceive and the church has bit into the fruit of the tree of relevance. Young and old need to stop believing the lie that they are not relevant enough.

The gospel message is always relevant. It has been for 2000 years and it will be for 2000 more. It never goes out of date. Sinners need a Savior. Stick to this truth. Stop trying to be so relevant. Teach about Jesus and seek to live like Jesus. What could be more appropriate or connected to the matter at hand than the good news of Jesus?

Now I might sound like an old codger myself, but I’m an advocate of being relevant and change for the sake of change. However, while being relevant I do not want to forsake the gospel or compromise biblical truth. I am encouraged that for more than two millennia Jesus and His message has been relevant enough to transform lives and communities. It will for two millennia more! In my opinion, working in youth ministry the past 8-years, being relevant has less to do with you and more to do with your message. I’ll stick with Jesus.

how much does Jesus love the church?

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hands

Enough to pay an unimaginable price to bring her into complete alignment with himself. His hands tell the story. They are wonderful hands. Hands that fashion the Universe. “All things were created through him and for him.” Hands that took on flesh and became tiny baby hands. Hands that became tough as he practiced a carpenter’s trade. Hands that healed lepers and gave sight to the blind. Hands that popped open the ears of the deaf and blessed little children. Perfect hands whose movements were always innocent and sinless. Hands that were nailed to a cross with nine-inch iron spikes. Bloody hands that ceased moving so that ours could move forever. That’s how much he loves the church. His hands bear the scars at this very moment as he sits at the right hand of the Majesty on High, pleading our case and praying for us and waiting eagerly for the big day. The day he takes our hand in his and makes us his Bride forever.

air

In the beginning through Jesus, God spoke air into existence. Then he formed man out of the dust of the dust and breathed into his nostrils the breath of life. But Jesus did not count his equality with God a thing to be grasped; he emptied himself and took on flesh and lungs and need for air to stay alive. The breathed out so many wonderful words. Words that thousands of years later still bring hope and meanings. One day he arched his back and breathed his last, screaming at the top of his lungs, “It is finished.” He suffocated to death so that we could live and breath forever. That’s how much he loves his Bride. When the awestruck centurion saw the way Jesus took his last breath he whispered, “Truly this man was the Son of God!” He was right. On the morning of the third day Jesus came out of the tomb, breathing. And later that night he breathed on his fallen-star, blockhead disciples and they received the Holy Spirit. The world has never been the same, because at that moment the church was born.

So when you walk out of your church feeling indignant, and justified at being disappointed or critical, remember–you, too, are a fallen star and a blockhead, just like every other person in that place. When you feel like keeping Jesus but quitting the church, remember who she is–the precious Bride of Christ. Can you really love him without loving her? Isn’t being a member of her the world’s highest privilege? Don’t miss out on the privilege just because she’s still imperfect.

Red Like Blood. Joe Coffey and Bob Bevington. Shepherds Press, Wapwallopen, PA. 2011. 189-190.

consider it joy?

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Count it all joy, my brothers, when you meet trials of various kinds [James 1:2]

Pray to Strengthen Persecuted Christians. Christians worldwide are being persecuted for their faith. That’s a fact. They need your help, but perhaps not the kind you would expect. They are suffering, yet they continually ask for prayer to strengthen their resolve – NOT for relief from persecution. Think about that for a minute. Suffering for righteousness’ sake.

Prayers of Adoration – taking time to praise for who God is.

Our God is a mighty God!
He has created the world and all who live in it – praise the Lord!
God holds every nation, government and citizen in the palm of His hand – praise God!
God sent His one and only Son to pay for our sins – Hallelujah!

Prayers of Confession – repentance; asking God to empower you to live a life that honours Him.

  • Our God is a merciful God!
  • We have fallen short.
  • Ask forgiveness for not proclaiming His Word boldly.
  • Giving control of our lives to God is difficult.
  • Have we expressed joy in all circumstances?
  • Pray for a forgiving heart.
  • Pray for “enemies”: those who have wronged or hurt you. Pray for their release, and yours.
  • Pray for a thankful heart.

Prayers of Thanksgiving – thanking God for all He has given you.

  • Our God is a gracious God!
  • Thank God for the spread of the gospel in the face of persecution.
  • Thank God for His Son Jesus Christ and the great gift of the peace that passes all understanding.
  • Thank God for His promises and the joy we can know in the assurance of our salvation!
  • Thank God for the working of the Holy Spirit in your life.
  • Thank God for your circumstances, whatever they are.
  • Thank God for the victory and triumph we can claim because of Jesus Christ!
  • Thank God for your church building, your Bible, your freedom.

Prayers of Supplication – praying for needs

  • Our God is a generous God!
  • Pray for strength for those who face persecution.
  • Pray for strength to face your trials.
  • Pray for contentment, whatever your circumstances.
  • Pray for those who do not know Jesus, for whom contentment will always be just out of reach.
  • Pray for joy first, and your circumstances second.
  • Pray that you will keep your eyes fixed on Jesus, and not be distracted by all the world offers.
  • Pray for persecutors, that God will open their eyes and let them see Jesus.
  • Pray for the courage to boast about what the Lord has done!
  • Pray for those who go out to preach the gospel message with boldness, despite opposition.
  • Pray that you have the courage to be bold in your community.
  • Pray for hearts that are hardened by their circumstances, pray that God will soften their hearts.
  • Pray that God will use your circumstances for His purposes.

Give God all the Glory – AMEN!

Download these books to continue a study on the persecuted church:

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honor your pastor

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I love the great teaching and godly leadership of Pastor Kenny Loehe. Those who know Kenny also know he proclaims the Word of God with boldness. He is not an ear tickler. He does not hold back out of fear of man or a desire to please people. He faithfully and meticulously exegetes the Word of God and delivers meat that I am forced to gnaw on. Steak is hard to swallow sometimes, but I’d rather chew on steak than suck blended spiritual food out of a straw or suck from a baby bottle.

Kenny, you have expanded my vocabulary. In my Bible, I have a list of words that I still need to go to the dictionary for a definition. I have learned how to use the words “flagellation” and “ghastly” without sounding boyish. You are like a Readers Digest Word Power personified.

You have also expanded my love for the church and the the Word of God.  You have showed me a living faith. I have had the privilege of seeing you work from behind closed doors. I have seen you wrestle through sermon preparation trying to apply the truth to your life, your family, and your church family. I have watched you suffer with your people, weep for them, pray over them, losing sleep because of them, and unconditionally loving them [even the difficult ones].

Kenny, I miss you. You are my pastor. You have been just the pastor I’ve needed. You have shepherded my heart.

In honor of Pastor Kenny I would like to encourage those who love their pastor to let them know, even give them a special gift. If you are short on ideas, here are a few…

TOP TEN GIFTS FOR YOUR PASTOR [by Brad Whitt]

October is  Pastor Appreciation month. This is the month when many churches will take some time to show their appreciation to their pastor for his love and ministry over the past year. Some churches will take up a love offering for their pastor. Many will put a basket in the vestibule for members to place cards in with kind sentiments they want to share with their pastor. A few churches may even have a dinner or a reception, a nice time to get together, to express  their feelings for their pastor.

All of these things are nice and good. In fact, I believe that it is a great idea for a church to take one month out of the year to do  something special to show just how much they appreciate the time and effort, love and concern that their pastor has for them.

1. Your  prayers. This is the greatest gift you can give your pastor. If you don’t love him like you should, begin to pray for him and you will. Of course, if you already love him, then you’ll naturally want to pray for him. I’ve had several of our senior adults tell me when I call just to check in on them how they pray for me every day. That’s fuel for more ministry!

2. Your love. A pastor who really shepherds his people will expend a great amount of love. His heart will be stretched  and often broken. Next to your prayers, the greatest thing you can give your pastor is your love. By the way, if you love him, let him know it. Despite what some people think, I don’t know of any pastor who has the ability to read minds. I can’t tell you how many times I’ve received a card expressing a member’s love and prayers just when I thought nobody in the church liked me, must less loved me.

3. Your unconditional support. Dr. Jim Henry told our deacons just last  week that researchers say that other than being the President of the United States, the most stressful “job” is that of being the pastor of a local church. I remember years  ago when one of our associate pastors was preaching, he made a statement that at first made me think that he was going to have to make a trip to the pastor’s office. He said, “The pastor is not always perfect…” I knew that. Everybody knows that. I just didn’t think that somebody would say it from the pulpit. Then he added, “But he is always the pastor.”

4. A little grace. I’m amazed at how often people get their feelings hurt in church. Often it is because of something somebody did or said, or didn’t do or didn’t say. Sometimes that somebody is the pastor. The next time you start to get upset with your pastor, take just a minute, breathe and consider the possibility that he might just be human too. Maybe, like you, he actually has good days and bad days. You never know what burden he might be carrying, what issue he’s having to deal with. It might be something at church or at home. So, give a little grace  and cut him some slack. You would want him to  do the same for you.

5. A “good word” to your pastor. Everybody likes to hear when they’ve done something right or been a blessing to somebody. Maybe the sermon spoke to you. Perhaps the service blessed you. Maybe you appreciated his call or visit or you just like his tie. In a given week the average pastor hears a lot of things that he’s done wrong. Take a moment and share something that he’s done right.

6. A “good word” for  your pastor. If your pastor is a gifted Bible preacher, a visionary leader, or a caring pastor, tell your friends. Invite them to come hear him preach, spend time with him. Brag on him. Make sure everybody knows just how great you think your pastor is. This will get out and back and will be a great gift of encouragement.

7. Your faithfulness. Recently I had lunch with a pastor friend of mine who’s served the same church for nearly twenty years and he told me that instead of large receptions or lots  of money, he’d rather just have his people be faithful. I completely agree. Money or cards don’t begin to say what a family’s faithfulness does. Your faithfulness to the ministry of your church says volumes about how much you really love and appreciate your pastor. Don’t just say it or give it, show it.

8. Time with his family. He won’t be any good to your family if he’s not any good to his family. If you have a need that’s not an emergency, leave a message and tell him that there’s no hurry. Or, send an email or a direct message. No pastor minds  taking a call or making a visit  if there is a real need, but make sure it is a real need before your call in the evening or on the weekend when he’s with his family. Another good idea is to insist, and if funds are available, make sure that the pastor and his family can have at least one week to get away on a vacation. In a day where most “faithful” church members miss at least one Sunday a month and take multiple trips or vacations a year, it’s not asking too much to make sure that he and his family have at least one.

9. Time by himself. The demands of being a pastor today are exponentially greater than they were just 25 or 30 years  ago. The pressure of meeting all the needs and living up to the expectations can get to the point  that it just becomes too much to bear. This explains why so many pastors are burning out and quitting – often to never darken the door of a church with their families again. Let your pastor get away to a good conference where he can refreshed. Send him on a hunting or fishing or golf trip. Whatever he likes to do. Allow him to recharge his batteries so that he can come back energized for the ministry the Lord has for him there. If your pastor is always available he won’t be worth anything when he is available.

10. A financial gift. There is a reason why this is last – because it’s last. For most pastors that I know and have talked to, a love offering is way down at the bottom of a list of things they would like to receive from their church. Now, I’m not saying that there aren’t those pastors who are more like used car salesmen who are always out to get an extra buck or two. I’m also not saying that there are not pastors who may have a financial need that the church doesn’t know about and a gift right now would help them maintain their self-respect or help them get ahead a just little bit. I’m just saying that most pastors don’t become pastors to get rich or have a lot of money. They do it because of the call of God on their life. So, consider giving a gift card for a nice meal. Or, even better, a little extra money to do whatever they want to do with it. Express your appreciation for the long hours of ministry and love that he gives, not just during the month of October, but the rest of the year as well.

These are just a few thoughts of a pastor who was raised in the home of a pastor and loves pastors. What gift will you give to your pastor today? Everyday?

why I love my church

Posted in Acts, church, friends, leadership, missions, preaching, questions, relationships, student ministriesTagged , , , , , 7 Comments

This is the first day I step off the pastoral staff of Battle Ground Bible Church, but it is also the first day I step onto your mission outreach team. Although the role of my family will change within BGBC, we will still be an outreach arm linked to this church in North Africa.

For the last 6-months I have been thinking about this day. I am reminded of Paul the Apostle’s third missionary journey when he gave his farewell message to the elders at Ephesus [Acts 20:17-38]. I can feel what he feels. I can understand his heart for the church. If I could I would make this my farewell address to my church too.

Paul had little time left to talk to the elders of the church in Ephesus [vs.16-17].

                  I only have one hour left with you.

Paul spent 3 years in Ephesus, which is longer than he spent in anyone place [vs.18,31].

I have spent almost 8 year with you [began September 21, 2003].

Paul wears his emotions on his sleeve. He cares for this church as a shepherd who suffers with his sheep [vs.19,31].

                  I wouldn’t consider myself a stiff board.

Paul was bold in his preaching. He did not hold back [vs.20-21].

                  I did not shrink back either.

Paul leaves Ephesus under the conviction of the Holy Spirit [v.22].

                  I take my family to North Africa by the call of God. Our family is gripped by the glory of God.

Paul anticipates the journey ahead to be difficult and full of trials, but worth the risk [vs.22-23].

                  I know it will not be easy in the desert among the unreached peoples.

Paul views himself as nothing and Christ as everything. Even his ministry is of Christ and for Christ [v.24].

                  I am humbled by the ministry of Christ and ministering for His namesake.

Paul encourages the church to preach the gospel with boldness [vs.25-31].

                  I have sought to protect this church and uphold the doctrine on which it stands.

Paul has worked hard, earned his keep, and challenged the church to give to the mission of Christ [vs.32-35].

                  I have labored hard for you because Christ is my boss.

Paul, not knowing if he would see them again, was sorrowful because he loved their faces [vs.36-38].

                  I know I might not see you soon, but we will see each other again if we are eternal friends!

In summary, Paul is saying to the church in Acts 20, FAITHFULNESS IS WAY BETTER THAN LIFE [vs. 24-25]. As missionary Bill Bentley to Mexico said, “I don’t want make a living, I want to make a [faithful] life.” Faithfulness to my call is far more important than whether I live—whether I live at all or live comfortably. Faithfulness is better than life because the rewards are literally out of this world and God is gracious.

I am grateful that I am not leaving BGBC because of disgruntlement, conflict, joylessness, tiredness, or unfaithfulness. I am leaving BGBC with joyful sorrow because I will severely miss the immediateness fellowship, worship and mutual ministry of this Body of Christ. I have not viewed being a pastor at BGBC as being a job, but a joy. I love my church.

Why I love the church?

1. Jesus sacrificially loves it. [Ephesians 5:25] He built it, established it, died for it, and is still the Head over it.

2. God is glorified through it. [1 Timothy 3:15] He is working out His eternal plan through it.

3. I am a member called to it. [Hebrews 10:24-25] It is the most precious reality on earth [and a glimpse of heaven].

When I first arrived at Battle Ground Bible Church I was 23 years old. I was green. I had just graduated from Bible College. I spent the year before serving in South Africa as a church planting apprenticeship and then served at Montrose Bible Conference for a summer leading evangelism workshops. While at Montrose I had a conversation over lunch with a missionary from Bangladesh named Sam Smoker. We were exchanging funny names churches we had attended. In the course of that conversation he mentioned the name Battle Ground Bible Church. That week I found BGBC’s name on a pastoral search placement list and the rest is history.

Why I love my church?

1. I love the way you have stirred my growth in Christ.

I have grown exponentially since coming to BGBC. Not only have I grown facial hair and a little belly, but also more importantly I have grown up in my faith. That didn’t just happen. Growth doesn’t happen in isolation. It happens in a community of likeminded Jesus followers. God designed growth to happen in togetherness. As a church you have stirred me, shaken me, encouraged me, matured me, prepared me, and helped me to want to be more like Jesus Christ.

You have prayed for me. Bore patiently with me. You have prodded me to continue to dig deep into the Word. You have sent me to pastor conferences for spiritual encouragement. You sent me to seminary to continue my education. And now, you are ready to send me oversees as a light for Christ. Thank you for not holding back in stirring my growth. “Let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” [Hebrews 10:24-25]

Your pastors need to be stirred. Thank you for stirring this one!

2. I love your fellowship and deep friendships.

God has used many of you to stir me to love and good works. Like Paul, you have helped guard my heart from carelessness [v.31], shallowness [v.32], covetousness [v.33], laziness [v.34], and selfishness [v.35].

I have been spiritually and physically refreshed from bike rides with Steve “Z”. I have enjoyed friend chicken and birthday cakes with Edith. I look forward to Sunday hugs from motherly Karen O’Leary. Every Tuesday I hunger lunchtime talks with Brent Childs. I will miss slugging bats with Rollie and praying with the sweaty men on my softball team. I will miss random calls and quirky questions from Sheila Norton. I will miss having a secretary like Joyce [aka: boss]. I will miss the ministry of music played by the fingers of Greg and Alana.

I have cherished prayerful cards from Linda Wheat, Arnetta Berenda, and the Turpin’s. I am grateful for the roof top talks with Steve Fry while hammering shingles onto my home. I will miss praying with Granny Dee Marion [and watching how she did not waste her illness]. I have learned how to suffer graciously by watching Charlie Haines. I am blessed by the visual expression of the Zinn’s and Miller’s when the Word of God is preached. And I could go on and on listing VIP’s [Very Important Partners] in this church.

Fellowship is partnership. Partnership is more than just a liking of a sports team, talking about the weather, or ranting about the warts of our church. Fellowship is having a common partnership is what matters the most—the gospel of Jesus Christ. Paul said, “I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy because of your partnership in the gospel from the first day until now. And I am sure of this, that He who began a good work in you will bring it to completion at the day of Jesus Christ.” [Philippians 1:3-6]

3. I love the great teaching and godly leadership of Pastor Kenny Loehe.

Those who know Kenny know he proclaims the Word of God with boldness. He is not an ear tickler. He does not hold back out of fear of man or a desire to please people. He faithfully and meticulously exegetes the Word of God, and delivers meat that I am forced to gnaw on. Steak is hard to swallow sometimes, but I’d rather chew on steak than suck blended spiritual food out of a straw of baby bottle.

You have expanded my vocabulary. In my Bible I have a list of words that I still need to go to the dictionary for a definition. I have learned how to use the word flagellation and ghastly without sounding boyish. I suppose I will now need to subscribe to Readers Digest and enrich myself with Word Power.

You have also expanded my love for the church, the Word of God, and living a real faith. I have had the privilege of seeing you work from behind closed doors. I have seen you wrestle through sermon preparation trying to apply the truth to your life, your family, and your church family. I have watched you suffer with your people, weep for them, pray over them, losing sleep because of them, and unconditionally loving them [even the difficult ones].

Kenny, I will miss you. You are my pastor. You have been just the pastor I’ve needed. You have shepherded my heart.

4. I love your gracious generosity.

As a pastor, it is humbling to know that the money I have to buy groceries comes from the generosity of faithful givers. You have given above and beyond.

When I first arrived at BGBC, as a single guy, I had nothing to my name other than a few books, a folding chair, and an extra pair of glasses. The church had a pantry party and afterwards I literally had enough boxes of Mac & Cheese to last me through a famine. A few Christmas’ ago an unknown group of people bought me a new wardrobe, a suit coat, neckties, and really sweet Super Man PJ’s. The gifts were individually wrapped with encouraging verses and letters. Each day in December I was able to open a new gift. When Sarah and went to North Africa earlier this year we got news that Emma Lawson was having a bake sale to support our vision trip. We were so blessed that the kids of our church get ministry and Christ’s mission.

The first Sunday Sarah came to visit our church you lovingly encouraged our blossoming relationship. When I asked for her hand in marriage you came alongside us with generous support. When you learned that we were having our first child you showered us with baby clothing, diapers, wet wipes, and other baby goodies. I think we are still working through all the diapers and we have only bought Justus one original outfit.

Your generosity over the years has been overwhelming, but an incredible blessing. I challenge you to continue to be a blessing to the next assistant pastor and his family. As you have blessed me, I would hope you would also bless him. I have bragged about you to Pastor Jeremy and Jen. I am excited to see how you will come alongside them in the days ahead. A generous church is a Jesus-centered church.

5. I love the young people of this church.

Young people keep you real. You cannot hide or fake your spiritual walk around them. I have enjoyed ministering to and being ministered by the teens of our church. Though sometimes they make me want to pull out my hair I have enjoyed praying with many of them through difficult times, discipling them through a critical life stage, and learning the great privilege of partnering with their parents to serve the whole family. It truly takes a church to raise a child!

The student leaders have been a source a spiritual growth for me. Hannah Starrett, Betsy Goodale, Amy Stratton, Brittany Ristau [Scheiner], Debbie Hill [Fights], Greg O’Leary, Andrew Ristau, Emily Ristau, Levi Starrett, Kyle Miller, and Wonho Rhee are just a handful of student leaders that have challenged me to live more like Jesus, love Jesus, and model servant leadership like Jesus. Many of these youth have been a source of spiritual conviction to many adults because of their love for Christ and willingness to serve Him.

The youth leadership team is a family to me. Many of you have served together with me for years. Some since the day I started [i.e. Starrett’s and Norton’s]. You have struggled and suffered alongside the youth teaching, modeling, and discipling them in the truth of the Bible and reaching out to them the gospel. I am incredibly proud of our young people and I know the students and youth leaders will be a blessing to our new assistant pastor.

I love how the church supports and spiritually invests in the youth. I am grateful for the slew of older ladies who faithfully pray over the youth. We never have a shortage of scholarships for retreats or camps. We never have a shortage of homes will to host events or fellowships. We never have a shortage of volunteers willing to pour themselves into the lives of the young people of this church. We never have a shortage of opportunities for our young people to serve in the church [1 Timothy 4:12]. Thank you for loving the youth who are the younger generation of this church. Keep it up and our church will live long into the future.

6. I love your mission-mindedness.

Missions and gospel outreach is in the DNA of BGBC. You love what God is doing globally and are willing to invest locally. You have encouraged and supported the youth of the church to consider short-term missions, which has spurred some to go out or be sent out. Bethany has gone to Dominican Republic and Costa Rica. Hannah has a heart to do linguistics work where people have no Word of God. And you have fueled my passion for global gospel outreach. Continue to go, sent, pray to the Lord of the harvest!

7. I love my small group.

The people in our small group are so different, but yet we so much the same. We are all a work in progress that is willing to work hard to help each other be more like Christ. Anand David has blessed me through his passion for Christ and longing to live for him. He asks me hard questions that keep me sharp and vulnerable. I have learned a lot about perseverance from him as he has waited for a godly bride.

It has been a joy to see Brad Kerns and Pete and Brittany Ristau own their faith and explode spiritually as young adults. Both Pete and Brad have move from being boys to being men! Austin & Hannah Mattern have become great new friends. Even though I know little about farming and country living their passion for Jesus has brought life to our group.

Janel Haines has been a rock to both Sarah and me. There is not one person in this church that does more behind the scenes in this church than her. She has her hands in almost every ministry it [i.e. youth ministry, children’s ministry, Children’s church, gardening, VBS, writing cards, prayer support, counseling, and more] and she obviously loves it. Her growth in Christ has been nuclear and the radiation from her spiritual walk has leaked into the lives of many in our church including the Hutts!

8. I love our spiritual leaders [deacons].

I remember the first time I met the leaders of Battle Ground Bible Church. I was sitting across the dinner table with them at The Hour Time. Immediately I had a respect for these men who dedicated themselves to the church. These men absolutely love this church, and they sincerely care about one another. These men have been used by God to trim my young, rough, and thorny branches.

These men have held me accountable through some spiritually challenging days. They have held the frontlines with me—a man who sometimes lacks confidence—helping me gain a backbone. I have appreciated it when they have confronted sin, rebuking at times, and challenging my vision to make sure it meshes with the Word of God and the spiritual direction of the church. These men have certainly stirred me to godliness.

I love meeting with Mike Fights over a tasty breakfast. He is my David and I am his Jonathan. His wear-it-on-your-sleeve kind of love for the Word and God is contagious. Cort Starrett is a software engineer for a living, but he has been used of God to do some hardware engineering on my heart. Cort intimidated me for a long time, until realized he is wired as one who likes to get to the point of matters. Now I want to be like him. I enjoy Phil Kerkoff’s generosity and knack for the practical. Dave Criswell is simply a rock and prayer champion. Gary Elliott and Todd Rice are full of wise insights and keep our long meetings sane. Deacons meetings—though long—have never been a drudge but a delight.

Together, us leaders have walked through some difficult minefields casting vision for the church, while upholding the doctrinal and theological integrity of the church. We have made some decisions that have met opposition. Yet these men would rather stand before God and give an account to him than please man.

I will miss praying over and pouring over Christ’s church with them men. I will miss caring for and coaching our church to be more like Christ with these men. I will miss the bond of brotherhood with these men. By the way these men lead this church they have reminded me that FAITHFULNESS IS BETTER THAN LIFE.

“And now, behold, I am going to Jerusalem [North Africa], bound in the Spirit, not knowing what shall befall me there; except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. But I do not account my life of any value nor as precious to myself, if only I may accomplish my course and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God. And now, behold, I know that all you among whom I have gone preaching the kingdom will see my face no more.” [Acts 20:22-25]

homerun

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Two words. Home run. On Monday night I hit a home run in softball over the big fence. And no, it was not a little league field.

It was my last game in a BGBC uniform, the last inning, my last at bat. I stepped up to the plate and one of my shoes was untied. The umpire said, “Do you want to tie that?” I responded with a grin of embarrassment, “Yeah, just incase I need to run around all the bases!”

The next pitch my bat made contact with the ball and the ball blasted over the left field fence. The home run did not matter much since we were already 10-runs behind the other team. As I ran around the bases I felt like Robert Redford in The Natural. Good thing I was sweating so much from the 100-degree day that no one could see the tear in my eye!

I love playing softball with the men of our church.

doctrine of original sin and the church

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The doctrine of original sin teaches that every single human being who ever was, is, or shall be inherited from Adam a sinful nature that makes us predisposed to wickedness and rebellion against God. Because of the fall, we are hardwired towards evil. We sinned in Adam and died through his trespass, inheriting his guilt and a corrupt nature (see Romans 5:12-21). We are born into the world with a bent towards evil and in need of a Savior.

If the doctrine of original sin can give us a more accurate view of our own history, it can also give us a more realistic appraisal of the world’s future.

The doctrine of original sin can also help the church from drifting away from what matters most. The danger of incessant polling and trend watching is that the church’s target will always be changing. We will be forever doomed to chase relevance, manage people’s perceptions of the church, and catch up with the cutting edge. The nice thing about the doctrine of original sin is that it focuses our attention on issues that are a little more timeless. People will always be sinners. So our main problem is not lack of integration or balance, or lack of success or education, or even poverty and injustice, as serious as these problems can be. Our main problem will always be sin. And hence, we are always in need of a Savior.

The doctrine of original sin forces us to take a more honest look at ourselves and our remaining indwelling sin. This goes for all of us church goers and church leavers. Church goers need to admit that they don’t always look much like Christ. Many of them need to own some responsibility for the negative impression people have of the church. Others need to see that they live in a wacky Christian subculture that, for all its blessings, looks strange to outsiders. Churches need to realize they have often been more adept at welcoming clean-cut, suburban families than pierced, indie-rocker, artist types. The church needs to follow up with those who leave and be patient and humble enough to hear their complaints, whether they prove to be justified or not. And disgruntled “church stinks” crowd needs to be careful that their disillusionment does not become an idol, that they do not find their identity in being jaded. And ask yourself, “What am I not disgruntled about?”

The church will be full of sin so long as she is full of sinners. But as sinful and mess as the church makes itself to be it is still the beautiful Bride of Jesus Christ.

The church is not an accidental part of God’s plan. Jesus didn’t invite people to join an antirelgion, antidoctrine, anti-institutional bandwagon of love, harmony, and reintegration. To be sure, He showed people how to live. But He also called them to repent, called them to faith, called them out of the world, and called them into the church.

“Love bears all things, believes all things, hopes all things, endures all things (1 Corinthians 13:7). If we truly love the church we will bear with her in her failings, endure her struggles, believe her to be the beloved bride of Christ, and hope for her final glorification. I still believe the church is the hope of the world–not because she gets it all right, but because she is a body with Christ for her Head.

Don’t give up on the church. The New Testament knows nothing of churchless Christianity. The invisible church is for invisible Christians. The visible church is for you and me.

This is adapted from the book, Why We Love the Church: In Praise of Institutions and Organized Religion [Kevin DeYoung & Ted Kluck, Moody Publishers Chicago, IL. 2009] pgs.208-226.

what authority does the church have?

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“Today there rages an ongoing debate among Bible-believing Christians about the nature and necessity of the local church…One side has a tendency to emphasize the spiritual or universal church to the minimizing of the local church. The local church is something people can be committed to if they like, but they need not be. When those who hold this view commit to a local church, they often choose a church composed of people with like experiences and interests, affinity clusters based on common culture, age, and so on. Membership is already settled because every Christians is a member of the body of Christ. There are few if any further formal requirements, which are often seen as holdovers from a bygone era or borrowed from civic and social groups like Rotary and country clubs. Local church membership might even be viewed as divisive, contrary to a needed and good catholicity…On the other side are Christians who emphasize the visible, local nature of the church while minimizing the universal or spiritual church. Membership in the universal church is assumed, but must be demonstrated in the local church. Some add that New Testament Christianity makes little sense apart from an active practice of local church membership.” – Don’t Call It A Comeback, 201-202

How do we define church?

Some people think the church means building with a steeple, denomination with a super-structure, or gather of people who sing to God, give their money, and listen to a message from the Bible. Although these might be common definitions for church, this is not how the Bible describes the term church. The Bible says the church [Gk. ekklesia] means “gathering”. It is a gather of followers of Christ universally (Eph.1:22-33) and locally (Gal.1:2). The universal and local church are not incompatible enemies, but a glorious visions of Christ’s glory.

Do I really need to be a member of a local church?

The Bible clearly commands every believer to be intimately involved in the lives of other believers.  Heb. 10:24-25 says, “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” God says that we are not to neglect to “meet together,” but He means far more than simply attending church services regularly.  The meaning of Heb. 10:24-25 is much fuller than that, as the other commands in the passage indicate.  If a believer is not carefully considering how he might stimulate others to love and good works, and encouraging others more and more all the time, then he or she is disobeying the Lord.  The church is intended to glorify Christ and to help believers be what God wants them to be. Christians are meant to live in community [1 Cor. 12; Rom. 12], not Lone Ranger individuality.

The local church is not one of many options for the Christian.  “The church is the primary instrument through which God accomplishes His plan in the world.  The church is God’s only ordained instrument for calling the lost to Himself and the means by which He sanctifies those who are born into His family (1 Pt.2:9-10).  Therefore, God expects (and even demands) commitment to a local church from every believer who claims to know Him.” (Wayne Mack and Dave Swavely, Life In the Father’s House, 6)

What’s in it for me?

In short, the church is not about me, it is all about Christ and the community, however the church bring nutrients to all its connected members. First, God designed the church to care for one other (1 Cor. 12:24-27). He uses local churches to look after His flock. Second, God designed the church to encourage maturity in one another (Eph. 4:11-16). Without the church followers of Christ would remain in spiritual infancy because they would have not structure for personal growth in Christ. As John Stott said, an “unchurched Christians” is a “grotesque anomaly.” The Bible describes a church as a Body with Christ as it’s head. A head without a body is a corpse. Dead and decaying. A church needs a head and a body to be a church. A Christian not connected to the body is not growing or gaining lasting nourishment. What’s in the church for me? Life and growth in Christ together with others committed to Him too.

By whose authority does the church have authority?

That which is given to it by Jesus Christ. He leads the church with humility and grace, but also in power and authority. Maybe you have seen the church abuse it’s authority. Maybe you’ve experienced neglect from church-goers. Maybe you’ve a pastor has not shepherded you with the attitude of Christ. Maybe you have lost respect for the church because of a bad experience? As messy as the church may be, it is still the beautiful bride of Jesus Christ. The church is not always amazing, but it is loved by Jesus. So much so that He died for it.

The Bible reveals the centrality of the church in the life of a believer. Jesus Christ proclaimed that He Himself would build His church (Matt. 16:18) and that not even the gates of death would prevail against it.  He invested it with the authority of His Father (Matt. 18:17-20).  He revealed that in His plan the world would be filled with churches (Matt. 28:18-20).  Furthermore, Jesus Christ died for the church (Acts 20:28; Eph. 5:25) and lives for the church.  He walks amid the churches (Rev. 1:13) and promises to keep the church from the future wrath of God (Rev. 3:10).  No other institution on earth can claim any of those things about itself. Christ is the authority of the church. Christ is the Creator (Ephesians 2:15), Cornerstone (Ephesians 2:20, 21), Bridegroom (Ephesians 5:23-32), Head (Colossians 1:18a), Owner (Titus 2:14), High Priest (1 Peter 2:9), and the Shepherd (1 Peter 5:2-4) of the church.

the great disconnect

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When Sunday comes around it is good to be ready to hear the Word of God so it can be maximized in your life. The Great Disconnect is a sermon preached by our Pastor Kenny on how to listen with more than your ears to the Sunday sermon. You can download the manuscript here: the great disconnect [James 1.19-27]

the role of the sent one

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BRIEF HISTORY OF THE HUTTS: Before coming to BGBC, I spent a year in South Africa doing a church planting apprenticeship. There I gained a vision for the church, church planting, global mission, and a heart for Africa. Coming to BGBC I sought a church that loved church planting and global missions. It has been a joy the last 8 years to watch this church with a long history of missions-mindedness send out missionaries to the foreign field. Sarah and I will be the next ones sent out from this church.

BRIEF HISTORY OF SENT ONES IN THE NT: We see 4 examples of churches in the New Testament that sent people out for Christ’s mission. First, Jerusalem was hub of the first church where gospel preaching, fellowship, and suffering together led to remarkable growth and expansion of the church. Second, Antioch a hub of missions to the north and west because the church was well-mixed ethnically and well-led spiritually. Third, Philippi was a church that financially supported and encouraged Paul. His letter to them is more of a thank you letter for their support. Paul brings up an important principle in the mission of the church: the mission is a partnership in the gospel. Finally, we see a community [near Ephesus] tucked away at the end of the Bible in 3 John.

BRIEF HISTORY OF JOHN AND THE SENT ONES: The church to which the apostle John wrote seems to have problems and divisions [what church doesn’t?]. John sent messengers of the gospel to the church and they were met with a mixed reception. Gaius welcomed and supported them [vs.1-5], while Diotrephes [a self-appointed leader; false teacher] thwarted and evicted them [vs.9-11]. 3 John could be a case between two types of missionaries. I will place most of my emphasis on Gaius. What John says to Gaius is informative and is a biblical model for what [TO ME] is the mission of sending out.

1) SENT ONES ARE SENT OUT THROUGH THE CHURCH [3 John 6]

The church is the hub of Jesus’ missions. Missions and sent ones must be doing ministry through the church, for the church, by the church, in the church, because of the church, for the sake of Christ’s glory who is the Head of the church. If sent ones are doing anything other than planting the church, they are parachurch [i.e. alongside the church; orphanage, bookstores, seminaries, etc]. Sent ones are faithful to the mission of the church.

3 WAYS FAITHFUL FOLLOWERS ARE SENT OUT:

By the Holy Spirit. According to Acts 13:1-3, the Holy Spirit of God sends out qualified servant-leaders from local churches to plant new churches in new lands. God’s Spirit gives witness of this calling both to the sent one and the sending church. In recognizing how God wants to use the sent one, the church then “releases” them.

Through the call of Christ. In John 20:21, Jesus says to all his disciples, “As the Father has sent me, so I am sending you.” Jesus was sent into the world to become the Savior. You are sent into the world to proclaim what Christ has done and call people to faith in Him. Therefore, every Christian should evangelize locally and, if possible, support the work of bringing the gospel globally.

Through local churches. The local church, again, is the vehicle God uses to send out people to preach the gospel with the goal of establishing new local churches wherever they go [Acts 13:4-5; Acts 14:21-23]. This means that local churches are responsible to raise up, send out, and support missionaries whose goal is not merely to see individuals come to Christ, but to see local churches established in regions where there are none.

The church “does well to sends them on their journey in a manner worthy of God.” What does that mean? It could mean cutting them checks, it could mean having a beautiful commissioning service, or waving good-bye at the airport. However, I would hold that it means more than that! To send one in a manner worthy of God is to support them in such a way that God would approve: Arrange all hospitality with lodging and meals while home [Romans 15:24; 1 Corinthians 16:6-11; 2 Corinthians 1:16], offer transportation and accompaniment [Acts 20:38; 21:5], and freely give resources and encouragement [Titus 3:13; Acts 15:3]. Servants of Christ should be treated like we were sending Jesus on His journey. When a missionary calls your church asking for support do you hear their story, encourage them, and pray with them even if you know you cannot support them financially? You do well to send them on their journey in a manner worthy of God.

2) SENT ONES GO OUT FOR THE SAKE OF THE NAME [3 John 7]

Most missionaries tend to be Type-A kind of people. When sending out people from your church aim to cultivate character over mere skills. The person you are considering might be gung-ho, super-skilled, have a sweet resume, look like leadership-material, wears Christian T-shirts and is quite evangelistic, but he or she could be corrupt in their core. Spend time with them in the testing fields, before you unleash them to the mission field. Sent ones spent a long time with their sending church serving [Acts 18:22-28].

ESSENTIAL EXPECTATIONS [AS ONE BEING SENT] CONCERNING HOW MY CHURCH PREPARES ME:

Surrendered.  Look for one overwhelmed by their own salvation, committed to Christ, consumed by the message of His gospel, and championing the One Name [Philippians 2:9; Romans 1:5; Acts 5:40-41]. Period. [Galatians 2:20; 6:14; Colossians 1:24-27]. The power, authority, and glory for the mission is in the name of our Lord Jesus Christ!

Servanthood. Do they choose the towel over the robe? Giving one a robe is a special honor [Luke 15:22]. When one was given an important task or office they received a robe. The disciples often aspired for the robe, but Jesus sought the towel [Matthew 20:20-28]. The greatest missionary is a one who takes the position of the least [Luke 22:24; Matthew 20:26]. Sent ones are servants of Christ first and foremost.

Humility. This is the posture of a servant. They “accept nothing from the Gentiles.” This was not arrogant humility or false humility; rather they only accepted support from Christians and churches that understand the mission. Humble servants understand the results in ministry come from God, not from the human instrument. “I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth” [1 Corinthians 3:6-7].

Full of Integrity. God expresses far more interest in what we are than in what we do or where we go. Here are some good questions to pry into the life of new or old missionary: Are they financially responsible? Are they pure of heart and mind? Do they have a pattern of good relationships? Do they deal with conflict biblically? Are they faithful to their family? Ministry should not destroy the family and the family should not destroy ministry. Integrity is important at home, work and the ministry. Since, distance makes it easier to hide, as one sent, I am responsible to be proactively communicating with my sending church with openness and honesty.

Faithfully Bearing Fruit. [vs. 3-4, faithful to the church & others] If someone wants to evangelize in China, are they already evangelizing Chinese people? If someone wants to be a Bible translator, are they already studying the biblical languages? Sending someone out to minister on behalf of a church is a serious matter. “So then, men ought to regard us as servants of Christ and as those entrusted with the secret things of God. Now it is required that those who have been given a trust must prove faithful” [1 Corinthians 4:1-2]. In Acts 13:1-3, the church sends out only those who have proven themselves in godly character and ministry effectiveness, who are sound doctrinally and equipped for ministry, who show the fruit of the Spirit, and who have remained steadfast under trial. Consequently true success in missions is measured by faithfulness to the task, not by immediate, visible results.

Biblically Minded. A missionary will face all kinds of new challenges and unorthodox beliefs/worldviews. He or she will need to be able to confront these unexpected challenges biblically. Sometimes they return from the field tired, discouraged and depressed, and a biblical framework would be helpful. Also, on the field, exegetical skills are important for training church leaders, counseling, planning, team working, evangelizing, discipling, spiritual warfare, and so much more.

Love for the church. According to the Scripture there is no such this as a rogue missionary, Lone Ranger Servants, Christians Tourists or Commercial Travelers/Charlatan. The missionary represents the church and its mission. A sent one should willingly submit to the elders of the local church that sends him [1 Peter 5:1-5; Hebrews 13:17], and more importantly they submit to Christ who is over the church [Ephesians 5:21; 1 Corinthians 11:3]. Remember, missionaries are sinners too. They need accountability and counsel. It is important the missionary be a member of the church. Not just a member, but also an active member, a fruitful member, and a theologically and methodologically minded member. Your sent one is part of the mission of your church, planting like-minded churches through your church.

3) SENT ONES HAVE THE SUPPORT OF THEIR SENDING CHURCH [3 John 8]

“We ought” is rather weak. It would be better translated, “we are obligated to support people like this.” The church and the ones they send are partners [i.e. fellow workers] in the gospel of Jesus Christ [i.e. truth]. Therefore, together we must do all we can to support one another in the growth of the church and the continuance of the gospel message. It is not about what the church does for the missionary, but what it does through the missionary. Likewise, It is not about what the missionary does for the church, but what he does through the church.

In conclusion, as one who is being sent from the church I recognize first of all that it is the church that sends me out. Second, I must go out for the sake of the name and no other. My character as an ambassador of Christ and representative of His church seriously matters. Third, I must encourage the support [receive] and be willing to support [give] the church sending me out. Together, the sent one and the senders lift high Christ and His church.

This is how we do missions as a church. John helped start all these churches, and then, he sends people and money to go to those churches to get more people and more money to go start yet more churches. When they are up at that church, who greets them? Gaius, Gaius is the guy that John will send a letter ahead and say, “I’ve got Missionary Mike and I’ve got Servant Sally and I’m sending them down, and they’re going out from Fellowship Bible Church, and they’re going go plant New Bible Church, and here they come, and Gaius, you know they’re coming.”

So then, Gaius waits, and here comes Mike and his wife, and they show up, and Gaius says, “Hey, good to have you. Come stay at my house. Have some soup. You guys need money? Let me get my checkbook. How can we be praying for you? My Bible study gets together every week, and if you could let us know what to pray for, we’ll pray for it.” That’s Gaius. Gaius gets behind their work, and is really happy to be involved, and John says why, “So that we may work together for the truth.”

Don’t be a Diotrephes.

Let’s go Gaius!

How should I pray during the church’s search for a new pastor?

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1. Pray for your search committee.

  • Pray for patience. Pray that the committee would wait upon God’s timing. Pray that your search committee will have the mind of Christ and agree.
  • Much of the process is subjective. Personal opinions and preferences are involved. Differences can divide. Ask that the search committee would heed Paul’s advice for unity, having the humble attitude of Jesus Christ [Philippians 2:1-12].
  • Pray for wisdom to choose the right man. Pray the search committee will renew their minds in the Bible so that they can have Word-centered wisdom [Romans 12:1-2].
  • Pray for discipline for your search committee and other church leaders. The search process will require a great deal of follow-through on the parts of individuals.

2. Pray for your next pastor.

  • Pray that God would increase his passion for the Word of God.
  • Pray that God would give him a love for you church and the strength to leave his current position.
  • Pray that he would begin new relationships at your church in the right way.
  • Pray that God would prepare him to shepherd your church through the trials and blessings he has faced and currently faces.
  • Pray for his family.

3. Pray for your church.

  • Pray for patience. The search process can go longer than expected. It is hard work for those doing the search process. Pray for trust in the leadership.
  • Pray that your church would learn to place a high priority on the Word of God, the glory of Christ, and a love for His church. It is easy to gravitate towards personality, programs, or an ideal when calling a new pastor. Pray we focus on what matters: a man who loves Christ, His Word, and His church. Pray the new pastor will be a man of Christ-like character.
  • Pray that your church would not react to your previous pastor. You will not get a pastor like your old one, nor should you expect to. Pray he will be loved by your church.

Adapted from When the Word Leads Your Pastoral Search. By Chris Brauns. Moody Publishers, Chicago, IL. 2011. Pgs. 28-31.

thumb lick thursday [4.7.11]

Posted in church, cross, evangelism, missions, parenting, preaching, quirky, quotes, thumb licksTagged , , , , , , , , , Leave a comment

5 Ways to Make Your Kids Hate Church

If you are a parent you have huge influence on whether or not your kids fall in love with Christ’s Church. Thomas Weaver give 5 very real ways parents can cultivate a hateful attitude in their children’s heart towards the church.

My Christian Commitment

“I’m part of the fellowship of the unashamed. The die has been cast. I have stepped over the line. The decision has been made. I’m a disciple of His and I won’t look back, let up, slow down, back away, or be still…I will not flinch in the face of sacrifice or hesitate in the presence of the adversary. I will not negotiate at the table of the enemy, ponder at the pool of popularity, or meander in the maze of mediocrity. I won’t give up, shut up, or let up until I have stayed up, stored up, prayed up, paid up, and preached up for the cause of Christ. I am a disciple of Jesus. I must give until I drop, preach until all know, and work until He comes. And when He does come for His won, He’ll have no problems recognizing me. My colors will be clear!” – Written by a young African pastor. Found among his papers in Zimbabwe after he was martyred

6 Keys to Poor Preaching

Everyone has an opinion on what the pastor should preach. Most of the time people’s opinions lead to poor preaching. Pastors also have the problem of ticking their hearers ears rather than preaching good sermons their hearers need to hear. What makes poor preaching?

The Cross and Criticism

Most of us would agree that criticism is difficult to take. Who of us doesn’t know someone with whom we need to be especially careful in our remarks lest they blow up in response to our suggested corrections? I do not fear man’s criticism for I have already agreed with God’s criticism. And I do not look ultimately for man’s approval for I have gained by grace God’s approval.

Which baseball team should I cheer for this year?

With the 2011 MLB season on its way America’s pastime is in need of serious fans. Maybe you have cheered for the same team you entire life. Maybe you do not know which team to cheer for. Maybe you need to consider the Baseball Flow Chart. [HT]