Month: December 2014

3 benefits of repentance

Posted in change, counseling, God, Holy Spirit, sinTagged , , , , , , , , , , , , , 3 Comments

repent

Repentance. I’ll just come out and say it. It’s a word I don’t like to hear. It’s difficult to talk about. It’s often an awkward topic. It isn’t easy or comfortable or catchy or natural. However, I believe it is one of the biggest things that is lacking in my spiritual life and maybe even in yours.

The Bible is not shy when it comes to talking about repentance. We kind of know this already, right? In fact, it is the most common term and sermon topic in Scripture. “Repentance” or “return to the Lord” is mentioned over 1,000 times in Old Testament alone. The message of repentance was in the mouth of every prophet. Their sermon was like this, “(Clear throat) Good morning congregation. (Deep breath) REPENT! (Awkward silence) Okay. Let’s pray.” That was their message. It was all that needed to be said and heard.

In the New Testament, the message isn’t much different. John the Baptist’s message was: repent (Mark 1:4). The apostles first preached that people should: repent (Mark 6:11). Jesus tender, yet tough, said in his first sermon, “Repent and believe.” (Mark 1:15) Jesus shared the story of the prodigal son, the poster boy of repentance, that heaven rejoices over one sinner who: repents. In Revelation 2:5, Jesus says to the church: repent. As the church goes global in Acts, what was the apostle Peter’s message? “Repent.” (2:38; 3:19) God’s heart from the front cover to the back cover of Scripture that we would be tenderhearted, submissive, quick to respond to the Spirit’s conviction and repent of sin.

2 Corinthians 7, our text today, is the most concentrated teaching on the topic of repentance in the Bible. This is Paul’s listen-up-and-get-ahold-of-this sermon on repentance. The goal of this message is that you and I would repent. I will challenge you to do as God has challenged me to do throughout this text. I want to practice what I preach, but also preach what I practice. Will you join me?

Have you ever had to say a hard thing, confront sin, or call someone to repent? No one wants to do it, but there come times when you have to say hard things. As you come to 2 Corinthians 7, you see Paul had to write some hard things. In a previous, unknown letter, Paul, pleaded with the church to restore a sinful brother. The church rightfully disciplined a man for causing division in the church, but when the discipline worked and he repented, the church held it over the man and was not welcomed back into the fellowship. But now, Paul, in this letter, praises them for doing the hard thing, the right thing. What you and I discover from this text are three amazing benefits of repentance.

1. Repentance is good (vs.8-9).

While not easy, repentance is good. Even Paul had mixed feelings about his letter to Corinth (v.8). On one hand he had regrets (for the grief it caused) but on the other hand he did not have regrets (for the repentance it produced). While at times painful, repentance has its purpose. Just as parents do not enjoy disciplining their children, Paul did not enjoy the sorrow he brought to the church. He did not like seeing them in pain. Yet their pain was “only for a while.” And in this, Paul, rejoiced like a parent who sees their child experience small pain by his hand only to see them escape greater pain by their own hand (v.9).

Repentance is good because God uses the short-lived sorrow to protect you from greater sorrow and greater harm in the future (cf. Hebrews 12:7-11). If Corinth did not repent, the church could have been shattered by its sin and shortage of Christlikeness. Repentance is the funnel through which blessing flows. Lack of repentance brings misery, despair, and as we will see, death.

Repentance is good because it takes stubborn, callused, dull-hearted people and makes them tender towards God’s heart. Remember this: Repentance is a gift from God. The most dangerous thing you can say is, “I will repent when I am ready.” It’s dangerous because only God readies a heart for repentance (cf. Acts 5:31; 11:18; 2 Tim.2:25). If you wait until you are ready you will only get hardhearted. Sin is the blockage that kills the heart, but repentance is bypass surgery that God does WITHIN you and it “leads to salvation without regrets” (v.10b). Repentance is that good.

2. Repentance is change (v.10a).

What is true repentance? By definition repentance means change of mind; a turning away from evil to God; a 180 from my hearts desires to God’s heart. Repentance without change is not repentance.

There are three common components of repentance as seen in Scripture. First, there is a recognition of sin. I must recognize that I have sinned. I must see that I have offended God. Yet recognition alone is not repentance. Repentance is not simply regret or remorse or feeling bad about something bad I did. I can feel sorry about something and immediately do it again. Thus Paul compares the difference between godly grief and worldly grief (v.10). Worldly grief is when I feel bad because I looked bad to others. Godly grief is sorrow is when I recognize I have offended God. Grief that leads to repentance is as Charlie Brown would say, “Good grief!” Yet I don’t have to sink into grief because I have received the forgiveness of Christ (1 John 1:9). The sin under all other sin is the lack of joy in Christ, but Jesus was the one who suffered and was miserable for my sin. Repentance is my pathway to joy.

Second, there is repentance of sin. I must admit that I am wrong or have been wrong. This is often the hardest thing to do. Repentance is not mere confession or saying what God says about sin as if that will make God happy with me. Repentance is not about keeping God happy. God is not a magic genie who grants wishes when on his good side. This makes repentance selfish. I don’t please God to get or to escape consequences of sin. I cannot manipulate him nor is he is not obligated to me.

Third, there is a returning to the Lord. I must leave my sin behind. I must come to God. I must make a clean break. I must come to him as I am. I can wallow in the sin-confess-sin-confess cycle trying to do it on my own or I can come to my Lord. Jesus said, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (Matthew 11:28-30)

This is illustrated in the parable of the prodigal son. When you repent, you are like the prodigal son. You don’t have it all together. You are living in the pig style. You come to your senses. You change your mind. You don’t want to think for yourself. You come to the end of yourself. You think about your father. You run back home to him still messy and smelling like the stench. You come as you are. You know you are unworthy to be your fathers son, but the father runs to you, gives you his best robe and throws you a party.

Biblical repentance is recognizing your sin, repenting to it and returning to the Lord. When was the last time you did that?

3. Repentance bears fruit (vs.9,11).

“The reach of our repentance should match the reach of our sin. Private sins demand private repentance. Sins that can be seen by many necessitate a repentance that can be seen by many. And while we ought to forgive each other seven times, and seventy times, and even seven times seventy times, looking for the fruit of repentance is not the same as being unforgiving. Ronald Reagan was right: trust, but verify.” – Keven DeYoung

The beauty of repentance is what it produces. It produces things on the inside that are reflected on the outside. Acts 26:11 says there are “deeds of repentance.” In other words, repentance produces fruit (Matthew 3:8). While the list in 2 Corinthians 7 is not sequential or exhaustive, it gives you a sense of the affects of repentance (vs.9-11).

First, repentance produces godly grief over sin (v.9). “Grief” is soul anguish, a heart wrenching and heart changing emotion. Its a grief that says you can never be the same again. Second, repentance produces revulsion towards sin (v.11) The word used is “earnestness.” What used to please (attracts) you now repulses (detracts) you. Sin sickens you. Third, it produces restitution towards others (v.11b) It produces a desire to “clear yourself,” to make it right, right away with those your sin has injured. Fourth, it produces revival toward God (v.11c) You have a “longing” to walk with God. Fifth, it turns your eyes forward, not backward (vs.8-9). Repentance sees “no loss” and is “without regret.” It walks into the future full of freedom.

Repentance happens both as a process and a crisis. It happens over time and it happens at a point in time. Repentance is not a place I visit or a place I go and get over it. It is the place I live. I must never get over it. I never want to leave it. Just like Disney World. Who wants to leave Disney? Give me a room at the castle! God desires a lifestyle of repentance.

Martin Luther launched the Reformation with hammer and nail, nailing “The Ninety-Five Theses” to the front door of Wittenberg Cathedral. Do you know what the first theses stated? It said, “When our Lord and Master, Jesus Christ, said “Repent”, He called for the entire life of believers to be one of repentance.” What Luther saw as he unpacked the Scripture is that repentance is the way we progress in the Christian life. Repentance is the fruit you are growing deep and strong and rapid in the character of Christ.

How do you respond when confronted? How do you respond when the Spirit convicts you? How do you respond when you know you are wrong? How do you respond when you have sinned against another person? When was the last time you had godly grief over sin that produced repentance? Don’t wait. Repent. Be free. It is good.

unashamed I stand

Posted in culture, evangelism, faith, missionsTagged , , , , , , , Leave a comment

Hutts wheat field

My first “real” job was at Schmidt Sporting Goods in the Wausau Center Mall. It was the perfect job for a teenager into sports. I was fifteen, a new Christian and a bit awkward socially. There were many times during a shift at work when the crowds would dwindle and stocking was slow and the employees would gravitate together to chat. You can imagine the variety of conversations that would unfold between young adults. This was the first testing ground of my faith. At first I was shy. I didn’t want to reveal my identity as a Christian. I was ashamed. I learned to camouflage to my colleagues. At church, I was outspoken and on fire, always attending youth group, serving where I could, even going on missions trips, but outside of church I hid my light under a bushel basket. I will share more about my time at Schmidt’s later.

Oddly enough, I am now on mission in North Africa. I’d like to say that I have changed. That I share my faith like a wild fire burning through the bush in a windstorm. However, that is not always the case. I often resort to hiding the light. Why am I so ashamed? Chiefly, I think much of what others think of me and think little of what God has done for me.

I know I am not alone when it comes to timidity of faith. The Bible is chalked full of examples of people reluctant to bear the name of God. Moses tried every excuse in the book not to go back to Pharaoh and represent God. Jonah ran opposite Nineveh to the sea. Peter denied Jesus multiple times before the rooster crowed. If you were to ask each of these men to write Romans 1:16 it might have read, “For I am ashamed of the gospel for is it the weakness of man unto slavery to everyone who disbelieves.”

You and I both know that isn’t how that verse reads. I have rehearsed that verse ever since I started attending Sunday School. Instead the verse reads, “For I am unashamed of the gospel for it is the power of God unto salvation to everyone who believes.” According to this verse the gospel does two things: 1) it brings out shaming behavior in those who will not believe it and 2) it gives freedom from shame to those who do believe it. In other words, the gospel that causes shame also frees us from shame.

It is difficult to keep quiet about my faith in North Africa. When people see me or my beard their first question is, “Are you Muslim?” because most Muslim teachers have beards. I sport my beard on purpose. First, my wife digs it. Second, it’s a great conversation starter. Of course, I respond, “No. I follow the way of Jesus.” So I had this same interaction with a group of Islamic teachers and they responded, “Ah, we follow Jesus too and God’s other prophet, Mohammad. Do you follow Mohammad?” When I responded “No” the teacher with the biggest and whitest beard preached at me for 10 minutes trying to convince me of my error and foolishness. The way I was being belittled made me think about the religious guys during Jesus’ day. I left the interaction gut-checked and scarred, but like Paul’s words (see: Colossians 1:24), I was able to understand a smidgen the sufferings of Christ.

It would be great if this was a one-time interaction, in fact, it happens a lot. A few months ago, I arrived at our neighborhood corner store. There was an older woman arguing with the boy managing the store how there isn’t any coins to make change in this town. It is a true exaggeration. We sometimes make it our ministry to tape up crust old bills that are falling apart and return them to circulation. I tried sympathizing with the woman, but she turned at me and said, “You are white. You probably have lots of money and change.” Now, in this culture, it is not appropriate to talk much with woman publicly, so I didn’t make much of it. I just smiled awkwardly and said, “I just brought enough change to buy bread.” She then asked, “Are you Muslim?” When she learned that I only followed the way of Jesus she yelled, “Why are you here, you unbeliever.” I stepped back, blessed her and turned to walk back home. As I walked off she cried out, “Become a Muslim.” I thought she was just having a bad day, but the next day she had a similar interaction with a female colleague. We were bearing the shame for the name of Jesus and ouch, it hurt.

How did Paul or Jesus handle the shame heaped on them? Hebrews 12:2 says about Jesus: “For the joy set before Him [He] endured the cross, despising the shame, and has sat down at the right hand of the throne of God.” Jesus did not let shame gain the upper hand, rather he set his heart towards joy in His future place with His Father. Jesus saw His temporary pain as eternal gain. Paul echoed this when he said, “To live is Christ, to die is gain.” (Philippians 1:21) It’s a win-win when you are in Christ.

In Acts 5:41 when the disciples were beaten and charged not to speak about the name of Jesus. It says, “Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name.” They ‘despised the shame’ trading it for joy because they suffered with Jesus because no amount of earthly shame can erase the joy we will have when we’re with God. Jesus erases all shame. “Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name.” (1 Peter 4:16)

Coming back to Romans 1:16, Paul said he is not ashamed of the gospel because it is “the power of God unto salvation.” What makes the gospel so offensive is that it takes me, man, out of the salvation equation and it puts Jesus Christ front and center. I can do nothing to earn salvation. Jesus did everything. That offends people because people want some credit or merit points to put on my imaginary good deeds sash.

My friends and I have recently committed to memory Acts 4:12 into Arabic, which in English says, “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” (Acts 4:12) When sharing this verse with my Muslim friends it causes a stir and bring upon me shame from those who do not believe, but for me, these words have freed me from shame.

Therefore, with Jesus and Paul, I say to you. Suffer, yes. Be misunderstood, you bet. Be shamed, absolutely. But do not be ashamed. You will be shamed, but you need not be ashamed. Because the message of God’s saving work in Christ is the only final triumphant message in the world. Temporary pain. Eternal gain.

Jim Elliot said, “He is no fool who gives what he cannot keep to gain that which he cannot lose.” It wasn’t until after the Alca tribe slaughtered Jim Elliott, Nate Saint, and their three colleagues that they realized the men they killed had lived the words they had been taught to them about Jesus. They saw Jesus in the way they lived and died.

It was a slow shift at Schmidt Sporting Goods and I gathered near the cash register to chat with Nate and Brian who were working that night. The question came up, “Why don’t you like to work on Sundays or Wednesday night?” I told them that I went to church and met with my friends to learn about Jesus. In the minutes that followed they allowed me to share the gospel with them. Nate responded, “Justin, you really believe that nonsense? That God wrote a book? And that Jesus is really God?” He went on to shame me for my beliefs. To fast forward a few years, while in college, I got an email from Brian. He told me how that summer he had a life-altering boating accident in which he broke his neck. In his recovery God brought to mind our conversations years earlier and he began reading his Bible and attending an evangelical church. Soon after he gave his life to Christ. He thanked me for not being ashamed.

I praise God for His work in Brian, but usually I expect responses to the gospel like Nate. If the Bible says people will think of me as foolish it is what it is (cf. 1 Corinthians 1:20-31). In 2 Corinthians 6:1-10, Paul says that we are to expect afflictions and slander (cf. 2 Corinthians 11:23-26). Peter echoes Paul, in 1 Peter 3:13-18 when writing to group of believers under fire for their faith to expect suffering because Christ Himself suffered.

1 Peter 3:8-9 is a key verse in which Peter calls the you and I, the church, to stand under persecution, shame, ridicule, misunderstanding for the sake of the gospel. Would you make this verse a prayer for me? As I will make it a prayer for you and your church. “Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.” (cf. Luke 6:28)