Month: June 2010

marks of the messenger

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This week I read through the book Marks of the Messenger by J. Mack Stiles. It is a concise book that’s not easy to put down. I highly recommend this book to any teacher, youth leader, missionary, church leader, or follower of Christ desiring to live a gospel-centered life. I am seriously considering the possibility of having our children’s ministry leadership read the book this coming year as we share the gospel with our community and core families.

A messenger is marked by his character–the character of Christ. Jesus asks His followers to be so concerned about what I am doing, but more about who I am becoming. people of faith [18]. Jesus is not. The greatest obstacle to healthy evangelism is pragmatism: “doing evangelism” before we ever think who we are meant to be as evangelists [19].

Living a gospel-centered life is God’s expectation for His followers. “The gospel,” in modern language, means, “Breaking News!” And the news is good news, because there was bad news before [27]. As Timothy Keller often says, “The gospel is not the ABC’s of the Christian faith, it is the A-Z’s.” The cross of Christ and the gospel message that streams from the cross is the river that rage my entire life. People need to see their sin in all its horror, not so they are motivated to “clean up their act,” but so they fall at the feet of Jesus knowing that He is their only hope [31].

Have you heard people say that Christianity is a crutch? They’re far too optimistic. We don’t need a crutch; we need spiritual defibrillators [27].

One of the greatest dangers is to assume those passing in the church hall, sitting in the pew next to you, or your small group companion understands the gospel. We must ask the hard questions, probe deeper, and see if the gospel is really taking root in peoples lives. Stiles, in his book, mentions Kevin Roose, a Brown University student going undercover at Liberty University all the while other students assuming he is a follower never asking him about his faith. A follower to many Christian is–one who goes to church, prays and says they believe in God–nothing more than moralism and cultural adaption. The gospel goes deeper than that. It changes the core of a man. At least that is what God intends for the gospel to do.

The challenge for healthy evangelism is to stop trying to clean people up through rules rather than bring them to the cross [44].

The imperative of the church and its followers is to display the glory of Christ as it shares the gospel. The church does not exist to make me happy; it demonstrates the truth of Christ to a watching world [103]. The church is the gospel made visible [Mark Dever, The Church, 767].

What is the gospel? Check out these posts about the gospel:

gospel gumbo

lies we believe about following Christ

5 terrifying truths about Christianity

plan G

what’s IT?

no more ties for fathers please

Posted in attributes of God, family, followership, God, parentingTagged , , , , , , , , , , , , 1 Comment

Happy Fathers day. This is the day when we honor our dads by giving they ties, gift cards to Menards, and cooking them brats or steak on the grill. We are thankful for our dads. Dad’s have a huge influence over the lives of their kids. This year more than ever the reality of becoming a father is hitting home. With my wife approaching 5-months of pregnancy, I am thinking seriously about being a dad.

The name of the father in the story we are going to look at today is Jairus. He had quite the rap-sheet: he was a spiritual man being the “ruler of the synagogue.” He was a big cheese among the Jewish community. He possibly heard Jesus speak in the synagogue at Capernaum. But more importantly for this story he was a Dad.

We do not know the name of his daughter, but we do know that she was an only child (“only” cf.Jn.3:16), about 12 years old and was suffering a deadly illness. What do you suppose she saw in her dad? I wonder if she thought of him as being old-fashioned and out-of-touch like many today’s pre-teen daughters? I want to assume that she thought of her dad as a faithful man. What are the marks of a Faithful Father (Follower)?

Faithful fathers [followers] are not ashamed to worship Jesus [Luke 8:40-41]

“There came a man…and falling at Jesus feet.” Jairus approached Jesus during the day while many people were out and about [cf. this is opposite of Nicodemus who comes to Jesus in the middle of the night]. Jairus comes to Jesus because his daughter is sick. It is a hard thing for a father to see their children suffer. He approached Jesus without reservation and fell down at His feet [not out of exhaustion, but begging]. Matthew 9:18 “there came a certain ruler, and worshiped him” Notice: Jairus went himself. He did not send his wife, he didn’t send a servant, rather he went to Jesus Himself.

Oh, that dads would seek Jesus without shame. That they would take their priestly responsibility in the home. That they would seek Him without reservation. That they would seek Him boldly. A faithful father knows he has a faithful God.

Faithful fathers [followers] are not ashamed to invite Jesus to the house [Luke 8:41b-48]

“begged Him to come to his house.” Notice that the event that followed was “as He went,” the entire crowd followed on their way to Jairus’ house. Can you imagine that phone call? “Honey, everyone is coming over to the house.”

Oh, that God would give us Dads who would bring Jesus into the house. Men who would stand with Joshua and declare to the world, “as for me and my house, we will serve the Lord.” Men who would lead their families in prayer, speaking the truth of God’s Word, worshiping and living out their faith.

On the way to heal Jairus’ daughter, Jesus is touched by a woman suffering from a long-lived physical ailment that caused her to be ostracized by her community. According to Leviticus 15, she would have been labeled “unclean” and anyone who would touch her would also be unclean. In the crowd she rushed to Jesus, and believed that if she simply touched Jesus she would be healed. In that moment, Jesus stopped. He draws attention to the woman. She confesses. And Jesus comforts her by saying, “daughter,” (only time Jesus ever uses these words) “it was your faith alone that saved you.”

This parenthesis miracle was a tremendous lesson on faith for both the crowds and Jairus. Not only did Jesus’ healing of this woman stall the situation to heal Jairus’ daughter, but paved the way for His words. Jesus miracle now shifts from public to private. While Jesus was still speaking to the woman a messenger can to Jairus to let him know that his daughter died and not to bother coming home.

Faithful fathers [followers] are not ashamed to put the welfare of their child in the care of Jesus [Luke 8:49-56]

“Do not fear, only believe…” When Jairus received the news that his daughter was dead, he didn’t dismiss the Lord, rather he gave her into Jesus’ care. This reminiscent of Abraham’s willingness to sacrifice Isaac on the altar. Jesus’ response to the father, “Do not be afraid. Only believe.” [Note: aorist imperative tense, literally, act in belief, “trust me,” “hey you, have real faith!”] Jairus completely put his daughter in the hands of God’s care.

Faithful followers of Christ are not afraid. They completely entrust their children to God. Ungodly fears are directly linked to things we are thinking [Proverbs 4:23; Philippians 4:8). Oh that God would give us Dad’s who would commit their children into the hands of Christ.

As I think about being a father, I want to be a worshiper modeling a love for God to my children. I do not want to be ashamed to invite Jesus into our house. He is our special guest, always welcomed and honored. I also want to sacrificially give my children over to the care of their God who is ultimately their Creator and Sustainer.

get off your pedestal

Posted in music, pride, salvationTagged , , , , , , , , , , , , 1 Comment

This weekend I graduated from Faith Bible Seminary with a Master of Divinity. Sounds important, eh? No, I am not more divine! It was quiet the accomplishment 6-years in the making. I started taking classes in 2004 at BBS and finish the last 3 years at FSB. I am grateful for the spiritual growth from digging deep into God’s Word. However, the more that I study God’s Word the more I have come to realize and appreciate that there is a whole lot more to know about God and His Word. I have just touched the base of the mountain of God’s glory in His Word. I cannot wait to spend the rest of my life unpacking and applying His Truth to my life.

Now it could be really easy to sit on top of my puny pedestal boasting and bragging about my brains, brawn and bucks. Sure I might have expanded my brain since pre-school with books, papers, and higher education, but that doesn’t give me the right to flex those intellectual muscles [personally, I think they are quite flabby].

What does it mean to brag and boast? To think you are above others in attitude and action. Sure you may have Bucks, Brains or Braun, but compared to whom? Where is the ultimate source of all things? What about boasting in God?

This is a reason why most rap music drives me bananas. Some rap artists would say boasting about yourself is built into rap. It’s common for a rap artist to talk up his skills, his money, or his sexual conquests. Even some Christian rappers jump on the boasting bandwagon. However, there is some radical rap that rocks the name of Christ:

What is a boaster and bragger to do? Turn boasting about your own greatness into boasting about God’s greatness: “Let him who boasts boast in the Lord” [2 Corinthians 10:17]. Paul even went as far as to boast in how weak he was, because he knew God’s strength could fill in for his own failure [2 Corinthians 12:5].

I can’t claim bragging rights about everything I’ve done, am doing, or will do in my life [cf. Philippians 3:1-11]. Any accomplishment I claim must give glory to the God who is the source. Compared to God I see my imperfection and His perfection. Compared to God I see His holiness and my need for forgiveness. Compared to God I can only claim bragging rights about God. As Paul writes in 1 Corinthians 1:29-31: “It is because of [God] that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. Therefore, as it is written [in Jeremiah 9:24]: “Let him who boasts boast in the Lord.”

We see in these three short verses that God’s source of any significant spiritual change. “It is because of [God] that you are in Christ Jesus.” God Himself is the means and motivation for our salvation. He has claimed me, He called me, He comforted me, and by the faith “in Christ” He has given me salvation.

Now the Corinthians Paul was writing to were know for their boasting in wisdom. The Corinthians were consumed with wisdom, which they seemed to have equated with their salvation. However, Paul poo-poo’s their pride party by repeatedly emphasizing that Jesus Christ is God’s wisdom. If you love wisdom, you will love Jesus. Why? Because in Christ, God gives us “righteousness, holiness and redemption.”

In those three words [righteousness, holiness, and redemption], God has given us in Christ a reason to boast. First, righteousness is a legal metaphor meaning in Christ believers have been declared innocent of sin. Second, holiness is a religious metaphor meaning that in Christ believers are been set apart like God. Third, redemption is a marketplace metaphor meaning that in Christ He has purchased my freedom from the power of sin.

When I look at all that God has done for me in Christ I am awed. And so should our response be, “Let him who boasts boast in the Lord.” I have nothing to boast about before God, except what God has done for us in Christ. He is the source of all my bucks, brains and brawn. Only God is the omnipotent and omniscient Creator. He is the means, source and end of all things [cf. Romans 11:36].

“Let him who boasts boast about this: that he understands and knows me, that I am the Lord, who exercises kindness, justice and righteousness on earth, for in these I delight,” declares the Lord.” – Jeremiah 9:24

you become what you worship

Posted in hope, Jesus, sin, worshipTagged , , , , , 2 Comments

Part 3 of 3 Why Worship Matters

We are imitators [1 Cor. 11:1]. From the time we are little kids we mimic what our parents say and do, much to their cringing. We reflect [Gen. 1:26, image bearers]. It is a matter of what or who you imitate and reflect. G.K. Beale says in his book, “What you revere you resemble for your ruin or restoration.” You either become like the idols or like God, you either reflect or imitate the Creator or something in creation. We are at worship war every day [Psalm 135:14-18].

Idolatry blurs the line between the Creator and creation, damaging creation [me] and diminishing God’s glory. Isaiah both reveres and reflects God to the nation of Israel amidst the nations idolatry. Idolatry = whatever your heart clings to and relies upon, other than God [What is your security?]. Idolatry is wasted worship.

I remember in college I really wanted to have a new Volkswagen Jetta. It was the hottest car for college students to have. I took one out for a test drive and was enamored. The sound system was pumping and the accelerator had some get up and go. I needed to have one. Need is a very strong word. Three years ago a family member was selling their Jetta and it was in my price range. I bought it. As I drove away I though I was hot stuff. In a matter of months the luster wore off, maintenance became an issue and a new model of the Jetta rolled off the line. Isn’t that how idols works? Idols cover as needs, but when you have it, they wear out quickly.

In Isaiah 6 God gives both a command with consequence concerning what we worship:

Command: “go and tell” [Isaiah 6:8-10]

Within God’s command He gives 3 imperatives—do not perceive, do not understand, render hearts insensitive. He says to tell the people that they will be like the idols they love: dumb, deaf and blind.”

God is judging a nation for centuries of sinful rebellion and Isaiah is chosen to deliver the bad news. His generation was the last straw. God had enough. God is slow to anger, but His patience does run out. Like Hebrew 6:1-3, God’s grace and justice are in the balance. He is gracious [slow to anger] and just [character demands consequences for sinfulness]. Isaiah would see the fulfillment of His people being destroyed. His family, childhood friends, men who sat in the cubical next to him at work would all feel the wrath of God. Can you see the tears well up in Isaiah’s eyes? What if these were your neighbors, kin or co-workers?

Did Isaiah know he would be preaching repentance 50 years to a rebellious people who would ignore His God-given message? Yes. He knew from the beginning he would be speaking to people who would be incapable of accepting correction. He knew God is gracious because His doctrine of God was inspired by God’s forgiveness.

Consequence [vs.11-13]: spiritual stumps

Isaiah asks a heart-filled question, “How Long?” The response is grim, “until there is complete devastation.” The children of God—His chosen people—will be like stumps. In other words, they will be an illustration of a ruined life to the world. Can you think of some so-called followers of Christ who are pictures of a ruined life?

However, in the midst of the smoke and rubble a remnant remains [cf. v.10 “return and be healed”]. God promises restoration no matter how far gone or deep under water His people have become. In the midst of chaos there is always Cosmos. God is a Restorer [Note: in Isaiah 7-9, God promises a Restorer who will come to His people]. Jesus is the Seed that will sprout from the stump and Restore His people through His work on the cross [cf. Isaiah 7:14; 11:1-2; 53].

Making it real: Imagine next Sunday you go to church to attend the worship service and imagine yourself in the throne room of God because He is present. Since He is here how could that affect how the Word penetrates or what comes from your mouth? Who is on the throne in your life? Who rules and calls the shots? How can the characteristics of God give you hope in times of weakness or temptation? What idols are gripping your heart?

Worship is part of our God-given DNA. We are wired [pre-wired] to worship! We were made for God [cf. Roman 11:36]. Worship begins and ends with God. He is the center of our existence. Worship is what God is all about. Worship matters because it matters to God.

Worship matters because God is [alive, authoritative, omnipotent, majestic, revered, holy, and glorious], God is pursuing willing worshipers [STOP, DROP, and ROLL], and what you worship you will become for your ruin or restoration.

 

God is pursuing willing worshipers

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Part 2 of 3 Why Worship Matters

Are you willing? Are you willing to do hard things? Are you willing to admit and acknowledge who God is and who you are? Being a willing worshiper is like knowing—what to do when you are on fire: Stop, Drop and Roll. When Isaiah gets a glimpse of God He not only sees God for who He is, but sees Isaiah for who He is. Isaiah responds to God. Isn’t that true when you see the God of the Bible He wows you?

Those who have seen God are never the same. The children of Israel asked to see the Lord of Moses, but when they saw the Lord they were afraid and ask Moses never to allow them to see God like that again. In Revelation 1:9-18, John saw the awesomeness of Christ and fell as a dead man. People who see God are left with an awesome and unforgettable impression. A willing worship will:

STOP and take a long look at who you are and who God is [Isaiah 6:5]

Isaiah is deeply impacted by God as he watches this unfold before him. He feels unworthy to be in the presence of the GOD who IS. He says, “Woe is me.” In other words he is saying, “I’m dead, I’m done for, I am silenced.” It is as if you got to peak under the curtain of the holy of holiest and you were found out. I’m caught. I’ve offended the King. I’m ashamed. Now I’m toast.

In a sense Isaiah asks, “How can I speak on behalf of God? I am unclean and I live with people who are unclean.” Don’t ever think that you are some holy Joe or Jane! Sure compared to the person in the pew next to you maybe, but not compared to God. May God forgive us our pride and arrogance, and give us a holy sense of who we are and who He is.

DROP to your knees and receive God’s forgiveness [vs.6-7]

The natural response to gazing upon the greatness of God is to drop to our knees for forgiveness. There is something interesting at work here. In Isaiah’s day their was a pagan practice called the “washing of the mouth” ritual that took an inanimate idol and made it inhabited by a god. The image would be purified and cleansed to be ready for a god to dwell in it. The cleansing ceremony Isaiah experiences is quite similar, but irony as the True God chooses Isaiah to cleanse and become His spokesmen to the pagan idolaters.

Have you felt the forgiveness of God? Guilt should not handicap you; rather motivate you not to go there anymore and rest in God’s forgiveness. I am so glad the passage does not end in verse 5. In God’s holiness we see our sinfulness. Yet God calls and commissions us to holiness too [1 Peter 1:14-19]. From guilt to grace, Isaiah is cleansed from His sinfulness and experiences God’s forgiveness. God’s holiness is unattainable, but His forgiveness is not. In the midst of chaos there is always Cosmos. God is a Restorer. God’s pursues forgiveness in Isaiah and you too. He pursues you through the work of Christ on the cross that shed His blood as your substitute so that you might be forgiven and free.

ROLL up your sleeves and get to work [v.8]

Forgiveness is never passive, it is active. After the cleansing God calls Isaiah to a difficult task: see to it that My people know I am forgiving too. After forgiveness I am called to share the good news and warning to others. Can you hear God call you to serve Him? Will you respond? Commissioning follows cleansing. In God’s economy worship = serving. Worship = life.

Worship matters because GOD IS and His character demand my worship. GOD IS PURSUING WILLING WORSHIPERS and my presence is expected.

God Is

Posted in attributes of God, God, worshipTagged , , , , , , , , , , , , , , 4 Comments

Part 1 of 3 Why Worship Matters

We live in a culture [as others before us] willing to worship anyone and anything. We will pack arena’s to sing our favorite songs from our favorite band. We will be first in line at the movie theatre to see the next biggest summer blockbuster. We will pack sports stadiums and worship teams and players with loud cheers and waving our banners. Last December Sarah and I went to our first fridged Packer game at Lambeau Field. There was some worship going on that day! Later we thought, as great as the game was, “Heaven is going to be awesome!”

We are about all worship. It is not easy to define real worship in a culture that readily worships anyone or anything. Worship is about what we live for [who we are]. Every day, all day, everywhere you go, you worship. It’s what you do. It’s who you are. You can’t stop it or live without it. Worship is a way of life. It is a whole-life response to God’s greatness and glory. You are a worshipper before you are a father, mother, sister, brother, boss, employee or student. Worship is simply about value. Worship is our response to what we value most.

Why does worship matter? Why must worship matter to me? Why is it so important? Worship matters because GOD IS and His character demands my worship [Isaiah 6:1-3].

God is alive.

Isaiah says, “I saw the Lord.” Uzziah is dead, but God still lives. “From everlasting to everlasting, You are God” [Psalm 90:2]. God has no beginning or end. He does not depend anything or anyone to exist. God was alive when this universe banged into existence. He was alive when the Buddha and Muhammad walked the earth. He was alive when JFK was shot. He was alive when a tsunami sweep away Indonesia, and earthquakes rocked Haiti and Chile. He will be alive ten trillion ages from now when all the puny people in power are long forgotten. But not God, He always has been and always will be alive.

God is authoritative.

“I saw the Lord sitting upon a throne.” He is the Supreme Court, the Legislature, and the Chief Executive. Heaven is not coming apart at the seams. He holds it together. He sits on a throne. He rules with peace and control. He has authority over our lives even though we may never acknowledge Him.

God is omnipotent.

“I saw the Lord sitting upon a throne high and lifted up.” God’s throne is higher than every other throne signifies God’s superior power to exercise His authority. No opposing authority can nullify the decrees of God. What He purposes, He accomplishes. “My counsel shall stand, and I will accomplish all my purpose” [Isaiah 46:10].

God is majestic.

“I saw the Lord sitting upon a throne high and lifted up, and the train his robe filled the temple.” You have seen pictures of brides whose dresses are gathered around them covering the steps and the platform. What would the meaning be if the train filled the aisles and covered the seats and the stage, woven all of one piece? That God’s robe fills the entire heavenly temple means that he is a God of incomparable splendor and honor. His creative fullness spills over in excessive beauty. God loves to wow us.

God is revered.

“Above him stood the seraphim; each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew.” No one knows what these strange six-winged creatures are [not some chubby winged angel babies], and they never appear again in the Bible. When one of them speaks, the foundations of the temple shake [v.4]. These are magnificent creature that most of us would be wowed by, but God wows them.

God is holy.

“And one called to another, ‘Holy, holy, holy is the Lord of hosts!” God is in a class by Himself. When asked for His name in Exodus 3:14, He said, “I am who I am.” What is God’s holiness? [Hebrew Qadesh, Greek Hagios, separate/different] 1 Samuel 2:2, “There is none holy like the Lord, there is none besides You.” Isaiah 40:25, “To whom then will you compare me, that I should be like him? says the Holy One.” Hosea 11:9, “I am God and not man, the Holy One in your midst.” And repeated throughout the Scripture is the theme: “YHWH alone is God” [Ex.22:20; 34:14; 20:5].

God is incomparable, unfathomable. It determines all that He is and does and His ways are not determined by anyone. His holiness is what He is as God, which no one else is or ever will be. Getting a glimpse of God’s holiness will rock your world to the core. There is no way to scale mountain and heights of God’s holiness [not even in this message or our lifetime]. “The Lord is in his holy temple; let all the earth keep silence before him” [Habakkuk 2:20].

God is glorious.

“Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.” The glory of God is the seen of God’s holiness. God’s holiness has gone public in His glory. When God shows himself to be holy, what we see is glory. In Leviticus 10:3 God says, “I will show Myself holy among those who are near Me, and before all the people I will be glorified.”

Worship matters because GOD IS. His character demands my worship.

risky move

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The Discipleship Experiment.

This year our student ministry leadership set a goal: be disciples discipling others to be disciples. We decided to do ministry biblically, thus the discipleship experiment took life. It was a risky move, but a bold biblical endeavor.

We had some speed bumps, U-turns, and engines overheat along the journey, but overall I am ecstatic to see our adult leaders become more actively involved in the spiritual growth of our students. Though many would admit, “I feel like I’ve failed.” I would say their input into the lives of the students was exceed by the spiritual output. In other words, high risk [discipleship] equals high reward [disciples].

What is biblical student ministry?

Student ministry biblically is a ministry of the church coming alongside families equipping them to become faithful followers of Christ. Student ministry is intensive discipleship geared towards students and their families. Intensive discipleship is both encouraging one another to follow Christ [evangelism] and equipping follower in Christ [followership].

Discipleship is difficult. It’s difficult because of the cost involved. The cost may involve time, studying the Word to help student see their lives mirrored in the Word, willingness to get messy as students fall into sin, and desire to pour your life into another by living in a way that models a disciple of Christ. Discipleship takes a willingness to be selfless for the sake of another to see and savor Jesus Christ.

Discipleship is all for Christ and all about Christlikeness.

It is easy to disciple for all the wrong reasons. Some disciple to feel needed, important, or appreciated. Others disciple to impress, lord-over, or act as mini-Messiah’s. This is not discipleship. We don’t disciple as matter of self-defense or self-promotion. You don’t pour your life into others to fill yourself up. How selfish. Discipleship is selfless because it is promoting Christlikness.

When you gaze at the cross and get a glimpse of the gospel you see that you are unworthy, but God in Christ is worthy. Discipleship must always be rooted and nourished by the living message of the gospel. Jesus died, He was buried and resurrected that you and I might have abundant life [Galatians 2:20; Philippians 1:20-21]. Without the gospel discipleship is dead.

This year I watch Brent pour his heart into middle school boys. Middle schools are not the easiest flock to shepherd. He would take them out to Taco Bell before FUEL or have them work on construction projects at the church. These middle schoolers know that Brent cares. Brent made a risky move–doesn’t feel like he did enough–but was willing to pour Christ into middle school boys. To Brent discipleship was more of a risk than being a stunt man. He was willing to get get messy and be spent of the sake of Christ.

Successful disciples are servants first [Matthew 20:25-28].

Christ became the servant of all. It is crazy to think that a King and Creator of the universe became a servant to His creation. Jesus gives us a genuine model for leadership and discipleship: humility [Matthew 11:29; Luke 14:7-11; Philippians 2:3-4], trust [Mark 10:32-41], shepherding [Mark 10:45; John 10:11], gift oriented teamwork [1 Corinthians 12; Romans 12; Luke 9:1-2], responsibility [John 13:15; Ephesians 4:11-13]; and risk [Hebrews 11:1].

Discipleship is a risky move, but it has great rewards.

jealousy

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Jealousy is as old as Cain and Abel (cf. Genesis 4). Man has often displayed jealous behavior to get what he wants, when he wants it; usually in spite of a person or situation. Jealousy is a strong response that can be used for extreme harm or extraordinary good. The letter of James (4:5) touch’s on the topic of jealousy with reference to a certain Old Testament quotation. What is jealousy? Is jealousy godly? Is the jealousy of God in the OT the same or different as that seen of God when mentioned in the New Testament?

James 4:5 says, “Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that He has made to dwell in us”?” James 4:5 specifically states he is quoting Scripture, but when scanning the OT, one observes there is no passage that it directly quotes. However, there are many OT texts that it could be alluding or echoing.

The God of the Bible is a jealous God. Theologically speaking, the theme of God’s jealous love for His people is tied to the exclusiveness of his claims like the exclusiveness of a spouse’s claims in marriage. This claim is ratcheted up because God is not only the metaphorical husband of His people but also their God. He alone is God. Since He is personal, God is jealous when His followers commit adultery because of the betrayal of idolatry. God longs for His follower’s faithfulness with a jealous longing.

Teaching God’s Jealous Character from Exodus 20:5 & 34:14.

From the decalogue and the Law we see teachings of a jealous God (Exodus 20). God is jealous within a concrete context of covenant infidelity (Exodus 34). James describes a jealous God who has not changed in His demand of absolute devotion to Himself by obedience to His commandments. The Hebrew word for jealous [קַנָּא] is used only of God with the focus on punishing those who hate Him (Ex 20:5; 34:14; Dt. 4:24; 5:9; 6:15) and demanding exclusive service (Ex 34:14).

The second Commandment expands and explains the first commandment. It deals with the heart, rather than the object of worship. This commandment becomes the gauge that measures the spiritual vitality of God’s people. God desires worship above all else. Commands against idols and pagan gods appear throughout the OT. Although James is so practical in structure, the doctrine of God is vital to the teaching of the letter. Throughout James’ letter there is an emphasis on a monotheistic God who is One (cf. 2:19). Within the doctrine of God is the doctrine of His character. James emphasizes His jealousy. God is jealous because He desires His people to adhere to the law and likewise abstain from being worldly. God’s jealousy is seen in the Law and through James’ command to His people to obey Him exclusively through their faithfulness and denial of worldly pleasures.

Analogy of Worldly Friendship from Deuteronomy 6:14-15.

The character of a jealous God who desires faithfulness in His people continues throughout the OT Torah. God is jealous for His people and desires them to worship Him exclusively. In the Septuagint [LXX] the word for jealousy is ζηλωτής–where we get our English word ‘zealous,’ or better translated ‘envy’. Within James 4:4-5, a discussion exists of worldly attitudes rooted in fights and quarrels among believers. These attitudes were from envy and selfish ambition in the pursuit of worldly pleasures (cf. James 4:2a, ζηλοῦτε). These selfish motives led to worldly lifestyles (cf. James 3:14-16). Selfish living is the antithesis of a faithful relationship with God. Selfish ambition is considered rebellion and adultery against God (Deut. 6:14-15).

The call to reject pagan idolatry in the OT was primarily against the cultic worship and gods of other nations like Babylon and Assyria. However, the idolatry in the NT brings friendship with the world to the level of being an enemy of God. Worldly living is against that which God teaches and expects of His people. One either loves God or loves the world. Loving the world to James means not only that you don’t love God, it means you are His enemy

The idea of friendship in OT and NT culture was not the shallow depiction that we see in today’s culture. God intended friendship to encourage spiritual unity and accountability against idolatry and worldliness. With a deeper understanding of friendship it becomes clear that—as James says—love for God and love for the world are mutually exclusive (cf. Luke 16:13; 1 John 2:15-16; Matthew 6:24). To be friends with the world is to be God’s enemy. Love for the world or other gods is treason toward God. God is a jealous God and does not tolerate compromising relationships, especially with the gods and idols of this world.

Analogy of Adultery from Ezekiel 16:38, 42.

Ezekiel continues the theme of the Law by echoing that God is jealous for His own honor. Ezekiel compares the rebellion of his day to that of the Exile during Moses’ day (cf. 20:1-26). Ezekiel pleads for God’s grace and restoration in the light of His jealous dealings throughout time (20:42-44). Ezekiel also touches on the adultery of his people and the jealousy of a God who desires their faithfulness (16:38, 42). God keeps His covenantal wedding vows and expects His bride—the nation of Israel—to uphold them too.

Ezekiel continues in the vein of James by relating God’s jealousy to that of an adulterous relationship. It is very likely James is thinking of the OT view that God—the jealous lover—is married to His people and His bride is adulterous and unfaithful. The reference to women in Ezekiel adheres to God’s people being His bride. James’ readers are the church, which is the Bride of Christ. Jesus also used this marriage analogy to call His followers to faithfulness.

In a godly marriage, there is a healthy form of jealousy which a husband should have for his wife. If he found out that she was having affections for another man he would rightly be jealous of her love. If he did not, one would question the husband’s love for his bride. James and the OT reinforce this analogy. God loves His people though they have committed spiritual adultery. God is gracious to restore them if they repent and turn back to Him.

James 4:5 demonstrates in the NT that God desires total allegiance as He did in the OT. God is a righteously jealous Husband who tolerates no rivals. We cannot be friends with the world without provoking the jealousy of God. We cannot claim to be the bride of Christ and then run to the worldly “man next door” for comfort. James supports the OT texts that command His people to turn from all spiritual adultery and be exclusively devoted to God. Living for self and seeking pleasure apart from God is to commit spiritual adultery. To James, active faith is tested by the world and God expects His followers to be faithful to Him alone.

To view a more technical paper with sources see JEALOUSLY intertextuality paper [James 4.5]

nearly perfect forgiveness

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On the last out of the last play of a perfect game Umpire Jim Joyce emphatically signaled safe setting off a roar of groans echoing through the stadium. Everyone who saw the play could see that Jason Donald of the Cleveland Indians was out at first base.

The call could not be reversed. It was final. No instant replay. Just a bad call leaving a bad taste in the mouths of Detroit Tigers fans who have never seen a pitcher in their pinstripes pitch perfect game in the entire teams existence.

Joyce later admitted that it was a bad call. It is rare for an umpire to acknowledge a mistake. It really shows genuine humility and character. The veteran umpire personally apologized and hugged the prospective perfect pitcher Armando Galarraga after the game. In the locker room following Joyce said, “It was the biggest call of my career, and I kicked the [stuff] out of it. I just cost that kid a perfect game.”

Today at the game the team awarded Galarraga with a brand new Corvette. Joyce and Galarraga met at home plate and the pitcher presented the umpire with the Tigers’ lineup card. Joyce shook hands with Galarraga and patted him on the shoulder. Joyce wiped away tears and and went to work. The MLB gave Joyce the option to not work today’s game, but Joyce chose to stick with his job behind the plate.

Joyce later said to reporters, “I wish my family was out of this. I wish they would direct it all to me. It’s a big problem. My wife is a rock. My kids are very strong. They don’t deserve this.”

This is a wonderful lesson of forgiveness and restoration. Joyce’s willingness to admit fault was courageous, but Galarraga smile despite being ripped a perfect game was priceless.

Ephesians 4:32 says, “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. Therefore, be imitators of God, as beloved children. And walk in love, as Christ loved us and gave Himself up for us, a fragrant offering and sacrifice to God”